I think God let's us choose.
This is his sovereign will.
Anyway, you confirmed by point about Calvinistic evangelization. It is meaningless from the perspective of Calvinists.
I think you're a thinking man.
I think you must've missed this:
"The city of Geneva, long associated with Calvin, was also an important refugee center in the Reformer's day. Throughout sixteenth century Europe, persecuted Protestants fled their homelands, many of whom found their way to Geneva. In the 1550s, the population of Geneva literally doubled.
One of those refugees who came to Geneva was the Englishman John Bale, who wrote: "Geneva seems to me to be the wonderful miracle of the whole world. For so many from all countries come here, as it were, to a sanctuary. Is it not wonderful that Spaniards, Italians, Scots, Englishmen, Frenchmen, Germans, disagreeing in manners, speech, and apparel, should live so lovingly and friendly, and dwell together like a ... Christian congregation?"
Since Geneva was French-speaking, the vast majority of refugees came from France. As they sat under Calvin's teaching in the Cathedral of St. Pierre, the French refugees' hearts stirred for their homeland. Many of them felt compelled to return to France with the Protestant gospel.
Calvin, however, did not want to send uneducated missionaries back to the dangers of Catholic France. He believed that a good missionary had to be a good theologian first. And so he inspired and educated them. He trained them theologically, tested their preaching ability, and carefully scrutinized their moral character. Calvin and the Genevan Consistory sent properly trained missionaries back to France to share the Gospel.
Calvin did not just educate them and send men back to France. These missionaries did not just become photographic memories on Calvin's refrigerator door. On the contrary; Calvin remained intimately involved in all that they were doing.
The Genevan archives hold hundreds of letters containing Calvin's pastoral and practical advice on establishing underground churches. He did not just send missionaries; he invested himself in long-term relationships with them.
Concrete information exists from the year 1555 onwards. The data indicate that by 1555, there were five underground Protestant churches in France. By 1559, the number of these Protestant churches jumped to more than one hundred. And scholars estimate that by 1562 there were more than 2,150 churches established in France with approximately three-million Protestant souls in attendance.
This can only be described as an explosion of missionary activity; detonated in large part by the Genevan Consistory and other Swiss Protestant cities.
Far from being disinterested in missions, history shows that Calvin was enraptured by it.
To be a missionary in France was so dangerous that the Genevan Consistory decided not to keep any record of such missionary activity in order to protect their lives. And so the Genevan Consistory deliberately obscured the names and the numbers of missionaries sent out from Geneva.
Scholar Peter Wilcox has combed the Genevan archives and dusted off some of Calvin's five hundred-year old correspondence. Much to his surprise, Wilcox discovered a treasure trove of material indicating that the last ten years of Calvin's life in Geneva (1555-1564) were preoccupied with missions' among the dusty tomes were letters written by the Genevan missionaries themselves revealing just how successful they had been. One French church in Bergerac boasted to Calvin:
"There is, by the grace of God, such a movement in our district that the devil is already for the most part driven out, so that we are able to provide ministers for ourselves. From day to day, we are growing, and God has caused His Word to bear such fruit that at sermons on Sundays, there are about four- to five-thousand people."
Calvin
Actually I didn't tell you what you have said here. These are your opinons not mine.
) God chose to save some from the eternal torture they chose for themselves.
