ok, well heymikey chastised chestertonrules for pointing that out ...
I believe I chastised CR for something entirely different from arbitrary -- for calling it "
silly and unbiblical."
That's somewhat different from "
arbitrary".
"
Arbitrary" is a very different word. First off, you're forcing me to deal with an
Equivocation in your word "
arbitrary". For if you were to use the primary definition, then ultimately, if God is the sole First Cause, then every action of God is ultimately arbitrary, because everything is "
subject to individual will or judgment without restriction; contingent solely upon one's discretion."
So this complaint only has "legs" if we move to its connotated meanings of "
capricious; unreasonable; unsupported". In those cases, which do we accuse God of: caprice, (ie, shallowness)? I don't find Him capricious. Unreasonable? While I don't know the exact reasons, God seems quite reasonable in bringing about His choices. Unsupported? God's supported His choices by sending His Son to die. Either He's quite capricious about His Son's life, or the reality is that God's supported His action with His very Being.
So no, God's not being arbitrary in the latter sense.
But back to the former sense. Is God arbitrary about when people are born, where they live and die? Was God arbitrary about other things in His creation? Or is it just that we don't comprehend working with the level of power and authority that God possesses?
Is an arbitrary decision from someone who is perfectly and completely just and good in his rulings, is that wrong?
Are we saying God's inherently wrong for being the First Cause of everything? No.
In terms of arbitrariness, Paul expected this question from his viewpoint: "
Why does he still find fault? For who can resist his will?"
Was Paul's view of God's mercy and hardening a view of God's arbitrariness?