Only the ones who appear to be in the vine but aren’t (because if the were, they’d bear fruit) will be tossed aside.
Ok here’s where you contradict what Jesus actually said. Jesus said these branches are in Him and you’re saying they appear to be in Him but they really aren’t. Your confusing these branches with tares, but tares are planted by the evil one. No one comes to Christ unless The Father draws him. If Jesus said these branches are in Him then I’m not going to contradict that, I’m going to accept it just as He stated it. No one can be in Christ unless The Father has drawn them so these are not tares or false professors.
This comes right after Jesus sends Judas off. That’s the context.
Judas was a tare planted by the evil one. He’s the same exact kind of person mentioned in Matthew 7:21-23. He never had a personal relationship with Christ and is the type of person to whom Christ would say “I never knew you”. Jesus never makes any mention of Judas in the entire chapter. He is addressing His 11 faithful apostles. In verse 4 He says to them
“Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me.”
John 15:4 NASB1995
He tells them to abide in Him which means to either stay, remain, continue, or dwell in Him. We already know that they are residing in Christ because He says several times this very night that they are not of this world which means they are of the Spirit, hence they are in Christ at this time. So the meaning that is being used here is to stay, remain or continue to be in Him. There’s no point in telling someone to remain in Christ if they are incapable of falling away. There’s no point in saying the words “unless you remain in Me” if they are incapable of falling away.
verse 5
“I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.”
John 15:5 NASB1995
Here Jesus again explain why they must remain in Him.
Verse 6
“If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned.”
John 15:6 NASB1995
Here Jesus makes it clear that ANYONE, not excluding the apostles or anyone else, who does not remain in Him is cast away to wither and cast into the fire to be burned. Why would Jesus give a consequence for something that is impossible to do? That’s like me telling my 2 year old son “son, if you invent a perpetual motion machine that works I will ground you for a month” or “don’t you dare discover cold fusion or I’ll spank your behind!!” If the consequence is real then the cause for the consequence has to be just as real otherwise it’s nonsense.
Verse 7 and here’s a really big indicator
“
If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you.”
John 15:7 NASB1995
Now why would He say “IF you abide in Me” if they are incapable of falling away? He’s laying down a condition that must be met in order to receive the reward that is promised. If they were incapable of falling away then the reward would be automatically given and it should’ve been worded “since you abide in Me” or “because you abide in Me”.
So there are several implications in John 15:1-7 that a person can in fact fall away from Christ, not just one or two but six by my count. Each of these implications are building upon and strengthening each other that a person can fall away from Christ, and that even His 11 faithful apostles were capable of doing it.
Just like I pointed out in 2 Timothy 2:12 which you said I never provided the context. This is just you stalling because you don’t want to discuss the verse. I did provide an explanation of it but you declined to comment on the subject or give any explanation at all as to why my interpretation is incorrect. It’s pretty straight forward and self explanatory. “If we deny Him, He will deny us”. Is Paul explaining an impossible scenario here? No, he’s not because that wouldn’t make any sense at all to give this warning of committing a sin that is impossible for them to commit or consequences that are impossible to receive.