I´m sure you mean no offense, but I get a little uneasy when people make assumptions about my beliefs - particularly when these assumptions are opposite to what I explicitly said I believe.I think you do believe they exist quatona.
I think it would be in the best interest of both of us (as well as benefiting the conversation) if you´d abstain from doing this. Thank you.
Of course - although the fact that you ask this question right after having doubted the accuracy of a statement I have made previously makes me wonder if you will do the same with my response to this question.May I respectfully ask you a question?
No, it isn´t - by virtue of the very definition of the word "abuse". "Permissible abuse" is a contradiction in terms, an oxymoron. That´s a fact of semantics rather than a moral or epistemological issue.Is child abuse permissable?
I am not sure what exactly you are asking me here. For clarification let´s take an action which - under current law of my country - is considered "child abuse": e.g. hitting your child with a belt.
This action was permissible still 100 years ago in this country, and I´m sure it is permissible in other countries still today. So yes, quite obviously it is permissible.
Or are you asking whether I like the idea that people hit their children with a belt? I don´t - au contraire, I despise it.
Do I want this action to be permitted? Definitely not.
In case this hasn´t answered your question to your satisfaction, please try to reword it so I understand it better.
(What however intrigues me, is how and why you feel that my personal subjective opinion is of any relevance for the question at hand.)
That´s fine and dandy - but how is it supposed to have any explanatory value to your target audience when it simply asserts that which is disputed by this very audience?My aim here must be clearly understood. I am not trying to convince anyone of anything. I am simply stating in quite simple terms why I believe that theism is the more plausible explanatory system with regards to the origin of life and the universe as opposed to atheism.
To be frank - I have a hard time believing this, and I would love you to support this statement with facts.The most prominent atheistic minds of today do generally agree with premises one.
Anyway, here you are talking with me, and I don´t agree with this premise. What "prominent atheistic minds generally do" doesn´t impress me much.
Allow me to encourage you to provide me with the very statements you are having. You made the claim - you support it.There is some divergence and differing views on premise two. I encourage you whenever you are able, to read some of the works written by atheists to understand more clearly what they are claiming.
On the other hand it´s not really necessary since I am just looking for good supportive arguments (and the quality of an argument is unaffected by the personal religious beliefs - or lack thereof - of the person making them). Instead of quoting "prominent atheistic minds" you could as well give me the logic behind the premises yourself.
Please support the validity of your premises. Please don´t replace this support by pointing or appealing to (on top of it: unnamed) alleged authorities.
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