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Is Paul's authorship of those letters something that you would reconsider if new findings were to cast doubt on it?
Are you open to be convinced on this matter?
You claim to have approached Paul's letters, and the Bible generally, "with the desire to be objective, honest, and open." While laudable, what does this mean in practice?
Are you open to questioning whether the Bible is the work of a deity?
Are you open to questioning the claims contained therein?
In what way is your approach to this text "objective, honest, and open," given that you assume you cannot be wrong about its authorship or any of the claims made within it?
This contradicts what you have previously stated. You indicated that you were not open to be convinced, despite earlier claiming that you were (1, 2).I would reconsider the authorship of the epistles which bear his name if I had good reasons to do so. So yes.
Yes.
I did not approach the bible assuming it was myth or fiction or false. I opened it and read it like I do any other ancient text. I attempt to place myself in the sandals of the authors and see through their writing the world in which they lived and wrote about.
Yes.
Sure
I don't assume I can't be wrong about Paul's authorship or the claims made within the epistles which bear his name.
Well, it would be hard to say exactly what the effect is without knowing your entire life. At the very least though, assuming you have grown up in the U.S., the church has pushed for you to buy into a story/narrative in subtle and not so subtle ways your entire life.
Would you agree?
Yes indeed, one could see me as trying to dodge certain questions. I do my best to answer as truthfully as I can.If only I could open a Dodge franchise here.
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It was indeed an instance of you contradicting what you had previously stated, as anyone reading along can plainly see. You are again claiming that you are open to be convinced about matters that you previously indicated you were not open to reconsidering.If this was an instance of me contradicting myself I will leave to you to decide. I can't devote the time and attention I would like to to go back and read these conversations. I will say this, I have held views at times in my life that later changed as a result of having become persuaded they should be changed.
Ok.It was indeed an instance of you contradicting what you had previously stated, as anyone reading along can plainly see. You are again claiming that you are open to be convinced about matters that you previously indicated you were not open to reconsidering.
"the church?"
What do you mean by that phrase?
Yes. How do you resolve this contradiction?Ok.
Did you have another question?
I will send them to the church if you want. Just inform them to be on the lookout for a package from Mrs. Redmond.
I don't rely on scripture as an accurate view of reality.
When it comes to reality, I tend to rely on things that can be objectively verified, as much as possible.
What would you like to use as the threshold then? Maybe I will agree to it.It appears your threshold is based on scripture, written by anonymous authors.
I don't find that to be a credible benchmark.
I understand, because of your personal faith belief, you do need to rely on it though.
Is this effectively saying that you will make no effort to objectively verify the truth of statements found in the bible, because they are found in the bible? If so, can you see how this might look like disconfirmation bias?I don't rely on scripture as an accurate view of reality.
When it comes to reality, I tend to rely on things that can be objectively verified, as much as possible.
OK. I only concern that as discussed with HitchSlap earlier, while waiting for evidence to be sufficient for your satisfaction, some hesitation may has caused an unnecessary deprivation. For an example, if it looks like a duck and walks like a duck, yet it takes three weeks to obtain definitive lab samples, it is unnecessary to assume it might not be a duck. Only very rarely would it be necessary to treat with such degree of caution, as though it might not be a duck.My version of truth requires no magical thinking...it comes down to things like evidence for an idea and what is considered reasonable by that evidence.
It seems like you've probably assumed of me some double-standard that I am not connecting here. Could you please explain this?It's not a matter of me becoming convinced as you do...it's a matter of you judging this thing the way you do everything else.
I don't like that statement. You said that my god could convince me black is white and I would believe it. But this is saying some human has authority to dictate my beliefs.. Very different thing to say!My remark about black and white actually comes from Ignatius Loyola...
"We should always be disposed to believe that which appears to us to be white is really black, if the hierarchy of the church so decides."
I am not sure whether you are suggesting that since "Adam" can be translated as a description rather than given name, that this means he is not regarded as a single human being. I think there can be no way to read the scriptures as though Adam is not a single human being, except when the scriptures are read in a metaphorical way. If the scriptures are metaphorical, the question is raised - why make genealogies appear so literal?It's straightforward enough, just because the author of Genesis wrote about the genealogy from Adam to Noah does not imply that it's historical. Adam, in the first chapters of Genesis, can quite literally translate to "earth creature", much of the myth implies this.
Is there anyone who believes these genealogies?I said that believing that the stories are historical because of the genealogies doesn't make sense, we have similar lists of ancient figures living for very long time.