Archaeopteryx
Wanderer
It would seem that the consensus is that you are not.Whether or not I am a worthy opponent is something I will leave to you to decide.
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It would seem that the consensus is that you are not.Whether or not I am a worthy opponent is something I will leave to you to decide.
Familiar with mine?
1. Josiah had four sons, and they are listed in order of birth (1 Chronicles 3:15). In order, they are Johanan, Jehoiakim/Eliakim,Zedekiah, and Shallum/Jehoahaz.
1a. Jehoiakim=Eliakim (2 Kings 23:34, 2 Chronicles 36:4).
1b. Shallum=Jehoahaz (2 Kings 23:30, Jeremiah 22:11).
2. Jehoiakim had two sons (1 Chronicles 3:16), one of whom is named Zedekiah.
3. Note the important distinction which I will maintain: Zedekiah in bold is the son of Josiah, and Zedekiah in italics is the son of Jehoiakim.
"Zedekiah" was 21 years old when he became king and reigned 11 years (2 Kings 24:18). First assume this is referring toZedekiah.
I. Jehoahaz is 23 years old when he begins to reign, and reigns for 3 months (2 Kings 23:31, 2 Chronicles 36:2).
II. Jehoiakim succeeds Jehoahaz (2 Kings 23:33-34, 2 Chronicles 36:4).
III. Jehoiakim is 25 years old when he begins to reign, and reigns for 11 years (2 Kings 23:36, 2 Chronicles 36:5).
IV. Jehoiakim is succeeded by Jehoiachin, who reigns for 3 months (2 Kings 24:6-8, 2 Chronicles 36:8-9).
V. Jehoiachin is succeeded by Zedekiah (2 Kings 24:17, 2 Chronicles 36:10).
VI. Zedekiah was 21 years old when he became king, and reigns for 11 years. (2 Kings 24:18, 2 Chronicles 36:11).
VII. The chronological progression from I. to VI. tells us that Jehoahaz is 23 years old (I.) + 3 months (I.) + 11 years (III.) + 3 months (IV.) = 34.5 years old (or at least would be if he were alive) at the same time that Zedekiah is 21 years old. But 1. from the very top tells us that Jehoahaz is Zedekiah's younger brother. Therefore Zedekiah is younger than his younger brother, a contradiction.
Now assume it is Zedekiah that reigns.
Then this contradicts the prophecy given that Jehoiakim will have no offspring reign after him (Jeremiah 36:30), since Zedekiahis his son. And this is not a "bounce" on the throne because he reigns for 11 years.
QED
It would seem that the consensus is that you are not.
No, indeed, nothing fazes you, not even your total lack of credibility.I am not bothered by the fact that the consensus of atheists here is that I am an unworthy opponent. It is a consensus I actually expect.
You have yet to establish that the author intended to give a list of the men's birth order. If that was his intention, then indeed he would have been in error.
Secondly, Jehoiachin reigning in his father's stead for three months as an humble vassal of the Assyrians is scarcely deserving to be taken into account and therefore is in no way contradictory to the prophetic menace found in the verse you referenced.
But there are those that do find what I say credible.No, indeed, nothing fazes you, not even your total lack of credibility.
There are several different ways descendents are listed in the bible. The immediate context in conjunction with the overall body of text determines which way.In your opinion, was it customary practice to list children in order of birth with ancient literature?
He said that, but that is not why I am unfazed.Right, because Jesus said you would be persecuted for following him. Amiright?![]()
So what reason do we have to not assume this is a chronological listing, other than because it creates a contradiction?There are several different ways descendents are listed in the bible. The immediate context in conjunction with the overall body of text determines which way.
This applies to other ancient works as well.
You have yet to establish that the author intended to give a list of the men's birth order. If that was his intention, then indeed he would have been in error.
Secondly, Jehoiachin reigning in his father's stead for three months as an humble vassal of the Assyrians is scarcely deserving to be taken into account and therefore is in no way contradictory to the prophetic menace found in the verse you referenced.
According to what He claims, that if those who love the truth recognise that what He says is true, then we would first need to identify a person who loves the truth. Then when such a person is found, they would put this claim to the test by considering whether they recognise that what He says is true. I am one of those people, so I am able to do this. But in having said that, you are asking a loaded question, seeing as it assumes objectiveness is always achievable.
How would one objectively verify Jesus' claim?
Excellent point. Which is why unverifiable claims should be taken with a 'grain of salt.' Agreed?According to what He claims, that if those who love the truth recognise that what He says is true, then we would first need to identify a person who loves the truth. Then when such a person is found, they would put this claim to the test by considering whether they recognise that what He says is true. I am one of those people, so I am able to do this. But in having said that, you are asking a loaded question, seeing as it assumes objectiveness is always achievable.
If I may permitted to add that IMO you are not a worthy opponent to these people. However, I do believe The Truth is a worthy opponent, and I believe you are a capable servant.I am not bothered by the fact that the consensus of atheists here is that I am an unworthy opponent. It is a consensus I actually expect.
Indeed. The salt brings forth the flavour. But, what good is the salt if it has lost it's saltiness? Then it becomes good for nothing. A great truth can be observed in this. It does not of course claim to have any relevance to the chemical science of salt, but rather to carry a much more personal truth by way of illustration. Please go on with your thoughts, I enjoyed that!Excellent point. Which is why unverifiable claims should be taken with a 'grain of salt.' Agreed?
Would you agree that:Indeed. The salt brings forth the flavour. But, what good is the salt if it has lost it's saltiness? Then it becomes good for nothing. A great truth can be observed in this. It does not of course claim to have any relevance to the chemical science of salt, but rather to carry a much more personal truth by way of illustration. Please go on with your thoughts, I enjoyed that!
It certainly appears to. Suggesting otherwise could not possibly resonate with truth.Would you agree that:
1. Reality exists.
I agree with this.2. We can learn some things about reality.
These terms are unfamiliar to me. Is it important for me to understand these terms, or can you bring your point to me using more general language?3. Falsifiable models with predictive capabilities work better than those without.
Acceptance of claims which can be objectively and independently corroborated is better than accepting claims that are unsupportable.These terms are unfamiliar to me. Is it important for me to understand these terms, or can you bring your point to me using more general language?