- Apr 30, 2013
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Just my personal little point of view, but I've been able to integrate my prior experience with Orthodoxy with the blessing of my priest.
It should certainly be permissible to believe that God can indeed impart grace through the reception of Communion in various denominations (indeed, I have heard this taught). I know myself I have received it before I ever heard of Orthodoxy.
But I don't tell myself that what was consecrated/given/received broadly in that fellowship IS the Eucharist, as we understand it. If that were the case, some congregations I've been in would be guilty of terrible blasphemy, throwing it in the garbage, letting it fall to the floor and stepping on it, and children even pelting each other with it.
Why not? Christ came into the world to be trampled on by sinners. He rebuked Peter for telling him he was too good to be crucified. This is at the heart of the Theology of the Cross. Christ is not unwilling to be unthinkingly thrown in the garbage or tossed down the waste disposal. He's not above that. Shocking, horrifying, but that is the same truth that save us.
What "Lutheran Monk" has described as the Lutheran view of Apostolic Succession isn't what every other church that claims Apostolic Succession means by the term.
This would seem to me to be something that has to be resolved before heading deeper into this subject, LizaMarie.
I don't even think that is the "Lutheran view" of apostolic succession. As far as I know, we don't believe it is a defining mark of the Church in the way the Orthodox do.
Wherever Christians gather around the Word and Sacrament, the Church is there. It may be a bad church, it may teach errors, but Christ is present. That is how Lutherans understand the Church.
Make no mistake, the Orthodox believe they are the "one True Church", there is no way to mince that. At best we are playing "Let's pretend to be a church".
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