There are several verses I would like you to read carefully and to understand the implications they have had on the Jews, and the land.
Seven hundred years before Jesus birth, God said to the Jews,
Isa.1:11, For what purpose is the multitude of your sacrifices unto me? I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight NOT in the blood of bullocks, or of lambs or he goats. When you come to appear before me; who has required this at your hand, to tread (trample) my courts?
Amos 5:22, Though you (the Jews) offer me burnt offerings and your meat (mean) offerings, I will not accept them.
Matt.3:10, John the Baptist said to the Pharisees and Sadducees, And NOW also the ax is laid unto the root of the trees: therefore every tree which brings not forth good fruit is hewn down and cast into the fire.
Matt.23:38, Jesus said to the Scribes and Pharisees, Behold, your house is left unto desolate. Desolate is used in the sense of deserted, laid waste.
The word house is used in a wider sense, it means your (the Jews) place of habitation; that their cities and country were going to be laid waste and deserted by God, this beginning in 29 A.D.
Matt.27:51, when Jesus died it is written, The veil of the temple was rent in twain (torn in two) from the top to the bottom.
The veil that hung between the holy place and the holy of holies, was thick and made to shut all access to Gods presence to the inner room. No-one was allowed to enter the Holy of Holies, not even the High Priest except once each year to make expiation for the sins of the people, and only with the blood of atonement in his hands. The blood would than be sprinkled upon and before the mercy-seat seven times.
Before the veil was torn it was death to go in, now its death to stay out.
What does the tearing in two of the veil mean? It was a message loud and clear to a fallen people, fallen from the grace and the blessing of God. From the moment the veil was torn in two, the old system of worship had been done away with. Also the way for the Gentiles has been opened, they being made coheirs of God's blessings. And because the Jews rejected and killed their Messiah, they trapped themselves in the Old.
Here is my question to all who teach these things concerning Antiochus Epiphanes, and the destruction of the Temple by the Romans in 70 A.D. The later is considered by many to be the benchmark that concludes Daniels prophesy of 70 years.
But lets begin with Antiochus Epiphanes who entered into the Holy of Holies and accompanied by the corrupt high priest Menelaus, carried off the vessels of the holy place. Later the Temple was desecrated by him; and the observance of the law by the Jews was forbidden by him. He set up, see 1 Macc.1:54, what is called by the Jews, the abomination of desolation (an idol altar) on the altar. The following day, an offering was made to Jupiter Olympius.
Again, lets look at what both Isaiah and Amos had to say well before Antiochus came into the picture.
Isa.1:11, For what purpose is the multitude of your sacrifices unto me? I am full of the burnt offerings of rams and the fat of fed beasts; and I delight NOT in the blood of bullocks, or of lambs or he goats. When you come to appear before me; who has required this at your hand, to tread (trample) my courts?
Amos 5:22, Though you (the Jews) offer me burnt offerings and your meat (mean) offerings, I will not accept them.
Because God loves all men, Antiochus's actions must have sadened God, but he will be judged for those actions. But concerning the Jews He no longer showed himself in the Holy of Holies. In the days of Antiochus, God had not spoken to the Jews for several hundred years; He had washed His hands of them, of their offerings; sacrifices, music; customs, and laws, see Amos and Isaiah.
Therefore, Antiochuss actions were no more than a blip on the radar screen concerning what the future held for the Jews. Before Antiochus's action, the Jews had already desecrated the Temple by offering blemished sacrifices, made by those not of the tribe of Levi; it had no mercy seat for the sprinkling of blood; no Ark of the Covenant; no eternal flame, etc;
Now let's look at the Roman destruction of the Temple. Three questions come to mind;
1. What did the Temple and their sacrifices mean to the Jews from Christs death to 70 A.D.? Answer, everything!
2. What did the Temple and the sacrifices mean to God in 70 A.D.? Lets let Jesus answer that question, Behold, your house is left unto desolate. So the answer would be, nothing!
3. So who was offended by the destruction of the Temple, the fallen Jews, or God? Answer, the Jews!
Why, because Jesus had prophesied the Temple and all the buildings would be destroyed Matt.24:2. I believe this was God's will and He used the Roman armies to accomplish His will,. The Temple was the one thing the Jews held closest to their heart. God stripped them naked, and now turned them over to the nations for their unbelief and their actions against His beloved Son.
Again, this action by the Romans was nothing but a small dot on a very long road map into the future. For the above reasons, I do not believe the 70th week of Daniel was ended at the destruction of the Temple. This was only the beginning of a Judgment God pronounced on this people and this nation, and the 70th week, the 7 years of tribulation await them in the future.
Now if you want to discuss this, stay civil, and lets discuss one point at a time.
Phil LaSpino
Seven hundred years before Jesus birth, God said to the Jews,
Isa.1:11, For what purpose is the multitude of your sacrifices unto me? I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight NOT in the blood of bullocks, or of lambs or he goats. When you come to appear before me; who has required this at your hand, to tread (trample) my courts?
Amos 5:22, Though you (the Jews) offer me burnt offerings and your meat (mean) offerings, I will not accept them.
Matt.3:10, John the Baptist said to the Pharisees and Sadducees, And NOW also the ax is laid unto the root of the trees: therefore every tree which brings not forth good fruit is hewn down and cast into the fire.
Matt.23:38, Jesus said to the Scribes and Pharisees, Behold, your house is left unto desolate. Desolate is used in the sense of deserted, laid waste.
The word house is used in a wider sense, it means your (the Jews) place of habitation; that their cities and country were going to be laid waste and deserted by God, this beginning in 29 A.D.
Matt.27:51, when Jesus died it is written, The veil of the temple was rent in twain (torn in two) from the top to the bottom.
The veil that hung between the holy place and the holy of holies, was thick and made to shut all access to Gods presence to the inner room. No-one was allowed to enter the Holy of Holies, not even the High Priest except once each year to make expiation for the sins of the people, and only with the blood of atonement in his hands. The blood would than be sprinkled upon and before the mercy-seat seven times.
Before the veil was torn it was death to go in, now its death to stay out.
What does the tearing in two of the veil mean? It was a message loud and clear to a fallen people, fallen from the grace and the blessing of God. From the moment the veil was torn in two, the old system of worship had been done away with. Also the way for the Gentiles has been opened, they being made coheirs of God's blessings. And because the Jews rejected and killed their Messiah, they trapped themselves in the Old.
Here is my question to all who teach these things concerning Antiochus Epiphanes, and the destruction of the Temple by the Romans in 70 A.D. The later is considered by many to be the benchmark that concludes Daniels prophesy of 70 years.
But lets begin with Antiochus Epiphanes who entered into the Holy of Holies and accompanied by the corrupt high priest Menelaus, carried off the vessels of the holy place. Later the Temple was desecrated by him; and the observance of the law by the Jews was forbidden by him. He set up, see 1 Macc.1:54, what is called by the Jews, the abomination of desolation (an idol altar) on the altar. The following day, an offering was made to Jupiter Olympius.
Again, lets look at what both Isaiah and Amos had to say well before Antiochus came into the picture.
Isa.1:11, For what purpose is the multitude of your sacrifices unto me? I am full of the burnt offerings of rams and the fat of fed beasts; and I delight NOT in the blood of bullocks, or of lambs or he goats. When you come to appear before me; who has required this at your hand, to tread (trample) my courts?
Amos 5:22, Though you (the Jews) offer me burnt offerings and your meat (mean) offerings, I will not accept them.
Because God loves all men, Antiochus's actions must have sadened God, but he will be judged for those actions. But concerning the Jews He no longer showed himself in the Holy of Holies. In the days of Antiochus, God had not spoken to the Jews for several hundred years; He had washed His hands of them, of their offerings; sacrifices, music; customs, and laws, see Amos and Isaiah.
Therefore, Antiochuss actions were no more than a blip on the radar screen concerning what the future held for the Jews. Before Antiochus's action, the Jews had already desecrated the Temple by offering blemished sacrifices, made by those not of the tribe of Levi; it had no mercy seat for the sprinkling of blood; no Ark of the Covenant; no eternal flame, etc;
Now let's look at the Roman destruction of the Temple. Three questions come to mind;
1. What did the Temple and their sacrifices mean to the Jews from Christs death to 70 A.D.? Answer, everything!
2. What did the Temple and the sacrifices mean to God in 70 A.D.? Lets let Jesus answer that question, Behold, your house is left unto desolate. So the answer would be, nothing!
3. So who was offended by the destruction of the Temple, the fallen Jews, or God? Answer, the Jews!
Why, because Jesus had prophesied the Temple and all the buildings would be destroyed Matt.24:2. I believe this was God's will and He used the Roman armies to accomplish His will,. The Temple was the one thing the Jews held closest to their heart. God stripped them naked, and now turned them over to the nations for their unbelief and their actions against His beloved Son.
Again, this action by the Romans was nothing but a small dot on a very long road map into the future. For the above reasons, I do not believe the 70th week of Daniel was ended at the destruction of the Temple. This was only the beginning of a Judgment God pronounced on this people and this nation, and the 70th week, the 7 years of tribulation await them in the future.
Now if you want to discuss this, stay civil, and lets discuss one point at a time.
Phil LaSpino