Did that already my Post #372 this thread.
Thanks - you are the only one (I believe) actually answered this question. Here is what I believe the relevant part of your answer:
I'll address your last point first. In
John 8 when Jesus was in the temple present and debating with the Jewish leaders did He simultaneously exist before Abraham as He said He did? Since Jesus considered His existence "present tense," as it were, with a long ago historical event i.e. the birth of Abraham might He also consider a future event such as the rich man being tormented in a fiery hades, although apparently future to our finite human understanding, also "present tense" to Himself?
You appear to be basically agreeing with Paul that judgment / punishment is really only meted out in the
future, although Jesus spoke of it (at least with respect to the rich man in the Luke 16 account) as though it was happening in the
present (Jesus's "present"). And you resolve that apparent contradiction by basically saying that when Jesus speaks of events in the
present, He can be understood as referring to events in the
future, just as Jesus considers his "present" existence to
include his "past pre-Abraham" existence.
That seems awfully contrived to me: you have a difficult challenge of to solve:
1. The rich man is described by Jesus as
already in torment in flames;
2. Paul writes of judgment only meted out in the
future.
...and your answer appear to be to say that when Jesus refers to the "present" (i.e. the rich man is presently in flames in the Luke 16 account) He can be understood as referring to the
future instead.
First, that casts Jesus in the position of saying things that would almost universally misunderstood by His audience - if Jesus says that something that is already happening - and, in fact, it will not happen for thousands of years - how is Jesus not misleading people?
Perhaps I can agree that
to Jesus, the present and the future collapse together.
But, and this is key, this would
not be true for His listeners - they would very reasonably assume that when Jesus says the rich man is currently in flames, then he is indeed currently in flames. This is where I think your argument is particularly vulnerable: Jesus is not talking to
Himself (Jesus, being as you say, able to see the future and the present as "contemporaneous"); He is speaking to
others who surely will not have that mindset.
Of course, it always possible that I have misunderstood your argument. If so, please set me straight.