Originally posted by She Believes
<P>By <STRONG><FONT size=4>William Kilgore</FONT></STRONG> </P>
<P> </P>
<P>The Scriptures undeniably teach that God Himself Personally <B>creates</B> every child in the womb of the mother (Deut. 32:18; Job 31:15; Psalm 94:9; 139:14-16; Ecc. 11:5; Isaiah 44:2,24; 49:5), and knows them <B>intimately</B> before they are even born (Judges 13:5,7; 16:17; Psalm 22:10; 139:13-18; Isaiah 49:1,5; Jeremiah 1:5; Luke 1:15; Romans 9:11; Galatians 1:15). (NOTE: Im willing to bet that God knows full well what He is doing when He creates a child in the womb.)</P>
<P><B><FONT color=#ff0000><FONT size=+1> </FONT></FONT></B>Furthermore, God is the One Who opens and closes the womb -- He decides when children are conceived (Genesis 3:16; 20:18; 29:31; 30:2,22; 41:52; 48:4; 49:25; Deut. 28:11,18; 1 Sam. 1:5-6; 2:5; Ruth 4:13; Psalm 22:9; 71:6; 113:9; 115:14; 127:3; Ecc. 3:2; Isaiah 46:3; 66:9; Hosea 9:11-16; Heb. 11:11). (NOTE: Yet so many today feel that they know better than God whether or not they should have a child. Why?)</P>
<P><B><FONT color=#ff0000><FONT size=+1> </FONT></FONT></B>Children in the womb are alive, not simply a fetus (Jeremiah 20:17; Hosea 12:3; Luke 1:41,44; Romans 9:11). Pregnant women are with child (Genesis 16:11; 1 Sam. 4:19; 2 Sam. 11:5; 2 Kings 15:16; Ecc. 11:5; Isaiah 26:17-18; Jeremiah 31:8; Hosea 13:16; Amos 1:13; Matthew 1:18,23; 24:19; Mark 13:17; Luke 2:5; 21:23; 1 Thes. 5:3; Rev. 12:2), not simply with fetus. <A name=top1></A>Clearly, God also <B>cares</B> about infants (Isaiah 49:15; Luke 18:15-16).</P>
<P><B><FONT color=#ff0000><FONT size=+1> </FONT></FONT></B>It is also clear that God desires the <B>birth</B> of children (Genesis 1:28; 8:17; 9:1,7; 35:11; Psalm 127:3-5; 1 Tim. 5:14); all children, regardless of the circumstances, are <B>a blessing</B> - His <B><U>gifts</U></B> (Genesis 4:1; 17:20; 28:3; 33:5; Deut. 7:13; 28:11; 30:9; 33:24; Neh. 9:23; Psalm 113:9; 127:3-5; 128:3-4). When God chastised King David for his adulterous affair and subsequent murder of Bathsheba's husband, He took the life of the baby through illness. Many today would actually be pleased to have such an "out"! Yet David, despite his sin of adultery, fasted <B>seven days</B> before God in the hope that his infant would live! David <B>knew</B> that the infant, though conceived in adultery, was a gift from God. (NOTE: How different from modern attitudes, huh?)</P>
<P><B><FONT color=#ff0000><FONT size=+1> </FONT></FONT></B>God alone claims absolute sovereignty and right over life and death (Deut. 32:9; Numbers 16:22; 27:16; 1 Sam. 2:6; 2 Sam.12:14-19; 2 Kings 2:3,5; 2 Chronicles 13:20; Job 6:8-9; 7:1; 10:9-13; 12:10;14:5-6,14; 34:13-15; Psalm 31:15; 36:6; 42:8; 66:9; 104:29; Isaiah 42:5; Daniel 5:23; Acts 17:25,28; Heb. 9:27; James 4:12). </P>
<P>To take the life of the unborn is therefore a violation of Exodus 20:13 -- it is murder. In fact, the case laws in Exodus address abortion in a way. Exodus 21:22-23 reads (my notes in parenthesis):</P>
<P>If men strive (= fight), and hurt a woman with child, so that her fruit depart from her (= she gives birth prematurely), and yet no mischief follow (= the baby is fine): he shall be surely punished, according as the womans husband will lay upon him; and he shall pay as the judges determine (= a fine). And if any mischief follow (= the baby dies), then you shall give life for life ...</P>
<P>So then, there is a fight and a pregnant woman is injured so that she gives birth prematurely. The guilty one is punished either way it goes, <B>but</B> if the baby dies he faces the penalty for murder. This seems clear to me: God considers the unborn infant to be life and to kill it <B>murder</B>.</P>