One of Martin Luther's most well known writings is "On the Bondage of the Will" where he debates the Catholic scholar Erasmus in opposition to the Catholic understanding of free will.
As for the
Augsburg Confession Article XVIII: Of Free Will:
"Of Free Will they teach that man's will has some liberty to choose civil righteousness, and to work things subject to reason. But it has no power, without the Holy Ghost, to work the righteousness of God, that is, spiritual righteousness; since the natural man receiveth not the things of the Spirit of God,
1 Cor. 2,
14; but this righteousness is wrought in the heart when the Holy Ghost is received through the Word. These things are said in as many words by Augustine in his Hypognosticon, Book III: We grant that all men have a free will, free, inasmuch as it has the judgment of reason; not that it is thereby capable, without God, either to begin, or, at least, to complete aught in things pertaining to God, but only in works of this life, whether good or evil. "Good" I call those works which spring from the good in nature, such as, willing to labor in the field, to eat and drink, to have a friend, to clothe oneself, to build a house, to marry a wife, to raise cattle, to learn divers useful arts, or whatsoever good pertains to this life. For all of these things are not without dependence on the providence of God; yea, of Him and through Him they are and have their being. "Evil" I call such works as willing to worship an idol, to commit murder, etc.
They condemn the Pelagians and others, who teach that without the Holy Ghost, by the power of nature alone, we are able to love God above all things; also to do the commandments of God as touching "the substance of the act." For, although nature is able in a manner to do the outward work, (for it is able to keep the hands from theft and murder,) yet it cannot produce the inward motions, such as the fear of God, trust in God, chastity, patience, etc."
As for Calvinist, Presbyterians represent the largest branch, so,
The Westminster Confession of Faith, Chapter IX Of Free Will:
I. God has endued the will of man with that natural liberty, that is neither forced, nor, by any absolute necessity of nature, determined good, or evil
[1]
II. Man, in his state of innocency, had freedom, and power to will and to do that which was good and well pleasing to God;
[2] but yet, mutably, so that he might fall from it.
[3]
III. Man, by his fall into a state of sin, has wholly lost all ability of will to any spiritual good accompanying salvation:
[4] so as, a natural man, being altogether averse from that good,
[5] and dead in sin,
[6] is not able, by his own strength, to convert himself, or to prepare himself thereunto.
[7]
IV. When God converts a sinner, and translates him into the state of grace, he frees him from his natural bondage under sin;
[8] and, by his grace alone, enables him freely to will and to do that which is spiritually good;
[9] yet so, as that by reason of his remaining corruption, he does not perfectly, or only, will that which is good, but does also will that which is evil.
[10]
V. The will of man is made perfectly and immutably free to do good alone in the state of glory only.
[11]
I think several ECF would claim three or four if not all five, consider me optimistic. 
