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nobdysfool

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TULIP doesn't have a leg to stand on without predestination. Please show me how any of the components have any life without predestination.

You have never proven, nor can you prove that allegation. It is a fantasy. It is false.

.
 
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EmSw

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Actually no, it doesn't.

Calvinism is based on the TULIP, and none of the 5 points mention predestination.

This idea of yours, that predestination is the heart of Calvinism, is a fantasy. It is false.

.

And yet, what you say is predestined by God.
 
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nobdysfool

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And yet, what you say is predestined by God.

Yes, it is, and I freely stated it. God knew that I would say it, and predestined that I would, yet I chose freely to say it, with no compulsion whatsoever.
 
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EmSw

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You have never proven, nor can you prove that allegation. It is a fantasy. It is false.

.

I'll play along. I took this from http://www.calvinistcorner.com

Total Depravity (also known as Total Inability and Original Sin)
Unconditional Election
Limited Atonement (also known as Particular Atonement)
Irresistible Grace
Perseverance of the Saints (also known as Once Saved Always Saved)

Tell me which 'letter' of TULIP does not depend upon predestination. I will show you my belief is not a fantasy, but a well-established fact.
 
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EmSw

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Yes, it is, and I freely stated it. God knew that I would say it, and predestined that I would, yet I chose freely to say it, with no compulsion whatsoever.

But yet, you include predestination in your quote.
 
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Albion

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I would say, Calvinism is the belief everything is predestined, upon which everything is scripted by God.

That's not my understanding, but if this is the meaning you placed on the word in the OP, the questions become:

1. According to fatalist thought, does foreordination exist? obviously

2. According to fatalist thought, did God foreordain everything? obviously

3. According to fatalist thought, does God's foreordination change? uncertain

 
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bling

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You could ask me the same thing, I think.

Paul can bring us to more than what we understand by only seeing what Jeremiah 18 says. He is not only repeating what has already been said, but showing more.

And, again, I find it interesting how we all have been made "from the same lump".

And there is other scripture which I think can be included in the context. Jesus says that only God is good. So, to me it is theo-logical, that only God has the goodness to produce a good choice. So, only thanks to God has any evil person changed to choose what is good. And we all have been evil, according to what I see in Ephesians 2:1-3 which plainly says "we all" "were by nature children of wrath" > it was not our nature to make a right choice, then. And Romans 6:17 says the thanks is to God; the thanks is not to us!!!!

And my personal logic is that if we all came "from the same lump", how could one have the nature to make an evil choice, while another from the exact same lump and nature would have the nature to choose what is good? I understand, though, that this is just logic.

But I have shown I have various scripture as context.

Anyway . . . another thing > just my sort of scholarly logic, though, I admit > if God can be the Potter of a whole group of people, then He is being the Potter of each individual in that group, in order to have the sum total result of being the Potter for the group. It's kind of hard to effect a whole group, without personally effecting every individual in that group.

And God is personally relating with every human, in some way >

"God resists the proud,
.But gives grace to the humble,"

we have in James 4:6 and also in 1 Peter 5:5. And with this we have that "He has mercy on whom He wills, and whom He wills He hardens." (in Romans 9:18) This, I would say, supports that God personally deals with each person, as each one's personal Potter :) . . . while, of course, there can be group effects which are the sum total to how God deals with individuals.
I am not in agreement with most of what you are saying so please look at my posts 54 and 56.
 
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Albion

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I gave my answer freely, and I am sticking with it.

I don't know why predestination gives you so much trouble. It is your very life; everything you think, say, and do depends upon predestination.

So, this is YOUR belief we're talking about. IOW, this is the stereotype of "Calvinism" that you accept.
 
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EmSw

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I can't control what other people do, But you can control what you do. Why don't you concentrate on that and let the other people say what they will.

Does predestination come after the fact? Do I do something and God predestines it? Or, does predestination come before the fact? That is, does God predestine, and then I act accordingly?
 
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EmSw

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I can't control what other people do, But you can control what you do. Why don't you concentrate on that and let the other people say what they will.

I've never told you what or what not to say. Shout it from the rooftops.
 
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nobdysfool

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albion said:
So, this is YOUR belief we're talking about. IOW, this is the stereotype of "Calvinism" that you accept.

Yes, it is is his belief, and no one else's It is as he chooses to see it, apart from any evidence and is a totally made up fantasy.
 
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nobdysfool

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I've never told you what or what not to say. Shout it from the rooftops.

I never said you did, or could. I said YOU can control what YOU say, and quite frankly, you should.
 
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EmSw

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That's not my understanding, but if this is the meaning you placed on the word in the OP, the questions become:

1. According to fatalist thought, does foreordination exist? obviously

2. According to fatalist thought, did God foreordain everything? obviously

3. According to fatalist thought, does God's foreordination change? uncertain

So, you equate Calvinism with fatalism.
 
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nobdysfool

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Does predestination come after the fact? Do I do something and God predestines it? Or, does predestination come before the fact? That is, does God predestine, and then I act accordingly?

I think you know the answer to that, Pre- means before. Are you asking stupid questions for a reason?
 
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