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Jesus Magnified the Ten Commandments

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The Ten Commandments, given to Moses on Mount Sinai, serve as a foundation for both Jewish and Christian ethics. When Jesus came, He not only fulfilled the Law but also magnified it, deepening its meaning and bringing it to its fullest expression. This concept is rooted in prophecy, particularly in the book of Isaiah, where it is foretold that the coming Messiah would exalt and magnify the law. In Isaiah 42:21 (NKJV), it is written:

"The Lord is well pleased for His righteousness' sake; He will exalt the law and make it honorable."

This prophecy points to the Messiah, who would not only uphold the law but would make it even more honorable by bringing its full meaning to light. Similarly, in Isaiah 2:3 (NKJV), it is written:

"Many people shall come and say, 'Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths.' For out of Zion shall go forth the law, and the word of the Lord from Jerusalem."

This passage speaks of the Messiah’s role in teaching and spreading God’s law in its fullness to the nations, ensuring that His ways would be understood and followed. Jesus, the fulfillment of these prophecies, magnified the law by not only teaching it in its entirety but also by embodying it in His life.

Through His life and words, Jesus showed that the commandments were never meant to be a checklist of rules but a call to live in intimate relationship with God and others. He revealed that the true fulfillment of the law is found in loving God and loving others, bringing a deeper, spiritual understanding of each commandment. Let us now explore how Jesus magnified each of the Ten Commandments, demonstrating that they are not just rules to follow, but pathways to transformation.

1. "You shall have no other gods before Me."

Exodus 20:3 (NKJV)
This commandment calls for exclusive devotion to God. Jesus magnified this by teaching that loving God with all our heart, soul, and mind is the greatest commandment (Matthew 22:37). He emphasized that it’s not only about avoiding the worship of other gods but about wholeheartedly surrendering to God in every area of life. Jesus pointed out that even the love of money or material possessions can become idolatry (Matthew 6:24). For Jesus, true worship is a matter of undivided affection for God, not just an external act but a heart fully devoted to Him.

2. "You shall not make for yourselves a carved image."

Exodus 20:4-6 (NKJV)
While the second commandment forbids the creation of idols, Jesus deepened this teaching by focusing on the worship of God in spirit and truth (John 4:24). He rebuked the religious leaders for relying on outward rituals and physical representations of God, pointing out that true worship is not about images but about a genuine relationship with the living God (Matthew 15:8). Jesus showed that idolatry is not just about physical idols but any object or idea that we place above God in our hearts.

3. "You shall not take the name of the Lord your God in vain."

Exodus 20:7 (NKJV)
This commandment addresses the misuse of God’s name, but Jesus magnified it by teaching that words reflect the condition of the heart (Matthew 12:36-37). Jesus extended this commandment beyond just avoiding the profane use of God’s name to include all speech. He showed that taking God's name in vain also includes hypocrisy or speaking falsely in God's name. Our words should honor God, and our lives should reflect the holiness of His name. Jesus called His followers to truthfulness in every area of life, especially in their speech.

4. "Remember the Sabbath day, to keep it holy."

Exodus 20:8-11 (NKJV)
The Sabbath commandment called for rest and worship, but Jesus magnified it by teaching that the Sabbath was made for man, not man for the Sabbath (Mark 2:27). He healed on the Sabbath and confronted the legalistic rules of the Pharisees, showing that mercy and compassion are in harmony with the Sabbath’s purpose (Matthew 12:9-14). Jesus emphasized that the Sabbath is meant to be a day of rest, restoration, and renewal—both physically and spiritually—focused on God's care and love for humanity.

5. "Honor your father and your mother."

Exodus 20:12 (NKJV)
Jesus affirmed this commandment but expanded it by teaching that true honor for parents is shown in action, not just words (Matthew 15:4-6). He also said that love for God must surpass even familial bonds (Matthew 10:37-39). While honoring parents is a command with a promise of blessing, Jesus taught that devotion to God must take precedence. True honor, according to Jesus, is seen in caring for others, including parents, in a way that reflects God’s love and priorities.

6. "You shall not murder."

Exodus 20:13 (NKJV)
Jesus magnified this commandment by teaching that even anger and hatred in the heart are equivalent to murder (Matthew 5:21-22). He emphasized that reconciliation and love are central to fulfilling this commandment. Jesus taught that harboring anger or contempt toward others is a violation of God's law. He called His followers to seek peace and forgiveness, urging that one’s heart be free from anger and resentment, which can lead to violence.

7. "You shall not commit adultery."

Exodus 20:14 (NKJV)
Jesus deepened this commandment by teaching that lustful thoughts are equivalent to committing adultery in the heart (Matthew 5:27-28). He expanded the commandment beyond the act of adultery to include the purity of thoughts and intentions. Jesus called for radical purity, urging His followers to avoid even the slightest temptation to sin. He showed that the heart and mind must be guarded, not just the outward actions.

8. "You shall not steal."

Exodus 20:15 (NKJV)
Jesus magnified this commandment by calling His followers to not only refrain from stealing but to be generous and give to others (Luke 6:38). He also warned against greed and materialism, which can lead to theft or exploitation of others (Matthew 6:19-21). Jesus taught that our possessions are not to be hoarded but shared with those in need. True fulfillment of this commandment involves living selflessly and using one's resources to bless others.

9. "You shall not bear false witness against your neighbor."

Exodus 20:16 (NKJV)
Jesus magnified this commandment by teaching that truthfulness should govern every aspect of life. In Matthew 5:37, He said that our yes should mean yes, and our no should mean no, warning against deception in all its forms. He also condemned slander and gossip, teaching that our words should be honest and edifying (Ephesians 4:29). For Jesus, bearing false witness extends beyond legal testimony and applies to our everyday interactions, calling us to integrity and honesty in all things.

10. "You shall not covet."

Exodus 20:17 (NKJV)
Jesus magnified this commandment by teaching that covetousness is rooted in the heart and manifests in greed, jealousy, and dissatisfaction (Luke 12:15). He warned against storing up earthly treasures and instead called His followers to seek first the kingdom of God (Matthew 6:19-21). Jesus showed that coveting not only harms relationships with others but also distorts our relationship with God, turning our hearts away from Him. He called His followers to be content and find their treasure in heaven, rather than in material wealth.

In every instance, Jesus did not merely restate the commandments but magnified them, pointing to a deeper, more profound understanding. He moved the focus from mere outward observance to the inner transformation of the heart. Jesus taught that the commandments are not just about following rules but about cultivating love for God and for others. He elevated the moral standards, showing that true righteousness comes from a pure heart, a heart that seeks to love God fully and to live in peace and harmony with others. By fulfilling the Law and calling His followers to a higher standard, Jesus showed that the commandments were never meant to be a checklist but a call to live in intimate relationship with God and reflect His love to the world. In this way, He fulfilled and magnified the Ten Commandments, bringing them to their fullest expression in the lives of His followers.

Peace
 

JesusFollowerForever

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Jesus magnified all of God's word, particularly prophecy relating to himself.
Yes Claire, Jesus being God brought us a new, deeper understanding of the Commandments , He showed us that they were not simply a set of rules to follow but they are all about Love and should be kept in out hearts and minds.

Psalm 119:35
"Make me walk in the path of Your commandments, For I delight in it."

Blessings.
 
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Clare73

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Yes Claire, Jesus being God brought us a new, deeper understanding of the Commandments , He showed us that they were not simply a set of rules to follow but they are all about Love and should be kept in out hearts and minds.

Psalm 119:35
"Make me walk in the path of Your commandments, For I delight in it."

Blessings.
Keeping in mind Jesus lived in the OT.

We live in the NT.
 
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JesusFollowerForever

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Keeping in mind Jesus lived in the OT.

We live in the NT.
Hi Claire, I have to disagree with this.

Jesus instituted the New Covenant during the Last Supper, which is described in the Gospels. This event is significant because it marks the moment when Jesus, through His body and blood, established a new way of salvation for humanity.

In the Gospel of Luke , Jesus says:

Luk 22:20 In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood, which is poured out for you.

This took place as part of the Jewish Passover meal, where Jesus broke the bread and shared the cup with His disciples, symbolizing His body and blood that would be given for the forgiveness of sins. This is often referred to as the institution of the Eucharist or Holy Communion, a central practice in Christian worship.

Blessings.
 
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Clare73

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Hi Claire, I have to disagree with this.

Jesus instituted the New Covenant during the Last Supper,
The Last Supper was at the end of the OT.
There was no NT before the atonement of the cross because there was no basis (atonement) for a NT.
 
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linux.poet

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MOD HAT ON

This thread has been moved from General Theology to Sabbath and the Law.

MOD HAT OFF

 
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DamianWarS

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The Last Supper was at the end of the OT.
There was no NT before the atonement of the cross because there was no basis (atonement) for a NT.
May I suggest using "covenant" over "testament" since it may be confusing to say Jesus lived in the OT.
 
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DamianWarS

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The Ten Commandments, given to Moses on Mount Sinai, serve as a foundation for both Jewish and Christian ethics. When Jesus came, He not only fulfilled the Law but also magnified it, deepening its meaning and bringing it to its fullest expression. This concept is rooted in prophecy, particularly in the book of Isaiah, where it is foretold that the coming Messiah would exalt and magnify the law. In Isaiah 42:21 (NKJV), it is written:

"The Lord is well pleased for His righteousness' sake; He will exalt the law and make it honorable."

This prophecy points to the Messiah, who would not only uphold the law but would make it even more honorable by bringing its full meaning to light. Similarly, in Isaiah 2:3 (NKJV), it is written:

"Many people shall come and say, 'Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths.' For out of Zion shall go forth the law, and the word of the Lord from Jerusalem."

This passage speaks of the Messiah’s role in teaching and spreading God’s law in its fullness to the nations, ensuring that His ways would be understood and followed. Jesus, the fulfillment of these prophecies, magnified the law by not only teaching it in its entirety but also by embodying it in His life.

Through His life and words, Jesus showed that the commandments were never meant to be a checklist of rules but a call to live in intimate relationship with God and others. He revealed that the true fulfillment of the law is found in loving God and loving others, bringing a deeper, spiritual understanding of each commandment. Let us now explore how Jesus magnified each of the Ten Commandments, demonstrating that they are not just rules to follow, but pathways to transformation.

1. "You shall have no other gods before Me."

Exodus 20:3 (NKJV)
This commandment calls for exclusive devotion to God. Jesus magnified this by teaching that loving God with all our heart, soul, and mind is the greatest commandment (Matthew 22:37). He emphasized that it’s not only about avoiding the worship of other gods but about wholeheartedly surrendering to God in every area of life. Jesus pointed out that even the love of money or material possessions can become idolatry (Matthew 6:24). For Jesus, true worship is a matter of undivided affection for God, not just an external act but a heart fully devoted to Him.

2. "You shall not make for yourselves a carved image."

Exodus 20:4-6 (NKJV)
While the second commandment forbids the creation of idols, Jesus deepened this teaching by focusing on the worship of God in spirit and truth (John 4:24). He rebuked the religious leaders for relying on outward rituals and physical representations of God, pointing out that true worship is not about images but about a genuine relationship with the living God (Matthew 15:8). Jesus showed that idolatry is not just about physical idols but any object or idea that we place above God in our hearts.

3. "You shall not take the name of the Lord your God in vain."

Exodus 20:7 (NKJV)
This commandment addresses the misuse of God’s name, but Jesus magnified it by teaching that words reflect the condition of the heart (Matthew 12:36-37). Jesus extended this commandment beyond just avoiding the profane use of God’s name to include all speech. He showed that taking God's name in vain also includes hypocrisy or speaking falsely in God's name. Our words should honor God, and our lives should reflect the holiness of His name. Jesus called His followers to truthfulness in every area of life, especially in their speech.

4. "Remember the Sabbath day, to keep it holy."

Exodus 20:8-11 (NKJV)
The Sabbath commandment called for rest and worship, but Jesus magnified it by teaching that the Sabbath was made for man, not man for the Sabbath (Mark 2:27). He healed on the Sabbath and confronted the legalistic rules of the Pharisees, showing that mercy and compassion are in harmony with the Sabbath’s purpose (Matthew 12:9-14). Jesus emphasized that the Sabbath is meant to be a day of rest, restoration, and renewal—both physically and spiritually—focused on God's care and love for humanity.

5. "Honor your father and your mother."

Exodus 20:12 (NKJV)
Jesus affirmed this commandment but expanded it by teaching that true honor for parents is shown in action, not just words (Matthew 15:4-6). He also said that love for God must surpass even familial bonds (Matthew 10:37-39). While honoring parents is a command with a promise of blessing, Jesus taught that devotion to God must take precedence. True honor, according to Jesus, is seen in caring for others, including parents, in a way that reflects God’s love and priorities.

6. "You shall not murder."

Exodus 20:13 (NKJV)
Jesus magnified this commandment by teaching that even anger and hatred in the heart are equivalent to murder (Matthew 5:21-22). He emphasized that reconciliation and love are central to fulfilling this commandment. Jesus taught that harboring anger or contempt toward others is a violation of God's law. He called His followers to seek peace and forgiveness, urging that one’s heart be free from anger and resentment, which can lead to violence.

7. "You shall not commit adultery."

Exodus 20:14 (NKJV)
Jesus deepened this commandment by teaching that lustful thoughts are equivalent to committing adultery in the heart (Matthew 5:27-28). He expanded the commandment beyond the act of adultery to include the purity of thoughts and intentions. Jesus called for radical purity, urging His followers to avoid even the slightest temptation to sin. He showed that the heart and mind must be guarded, not just the outward actions.

8. "You shall not steal."

Exodus 20:15 (NKJV)
Jesus magnified this commandment by calling His followers to not only refrain from stealing but to be generous and give to others (Luke 6:38). He also warned against greed and materialism, which can lead to theft or exploitation of others (Matthew 6:19-21). Jesus taught that our possessions are not to be hoarded but shared with those in need. True fulfillment of this commandment involves living selflessly and using one's resources to bless others.

9. "You shall not bear false witness against your neighbor."

Exodus 20:16 (NKJV)
Jesus magnified this commandment by teaching that truthfulness should govern every aspect of life. In Matthew 5:37, He said that our yes should mean yes, and our no should mean no, warning against deception in all its forms. He also condemned slander and gossip, teaching that our words should be honest and edifying (Ephesians 4:29). For Jesus, bearing false witness extends beyond legal testimony and applies to our everyday interactions, calling us to integrity and honesty in all things.

10. "You shall not covet."

Exodus 20:17 (NKJV)
Jesus magnified this commandment by teaching that covetousness is rooted in the heart and manifests in greed, jealousy, and dissatisfaction (Luke 12:15). He warned against storing up earthly treasures and instead called His followers to seek first the kingdom of God (Matthew 6:19-21). Jesus showed that coveting not only harms relationships with others but also distorts our relationship with God, turning our hearts away from Him. He called His followers to be content and find their treasure in heaven, rather than in material wealth.

In every instance, Jesus did not merely restate the commandments but magnified them, pointing to a deeper, more profound understanding. He moved the focus from mere outward observance to the inner transformation of the heart. Jesus taught that the commandments are not just about following rules but about cultivating love for God and for others. He elevated the moral standards, showing that true righteousness comes from a pure heart, a heart that seeks to love God fully and to live in peace and harmony with others. By fulfilling the Law and calling His followers to a higher standard, Jesus showed that the commandments were never meant to be a checklist but a call to live in intimate relationship with God and reflect His love to the world. In this way, He fulfilled and magnified the Ten Commandments, bringing them to their fullest expression in the lives of His followers.

Peace
Jesus magnifies all law since broadly speaking it all points to him. You've taken a mild approach to magnification. the law is very physical in requirement, Christ's magnifies it to the spiritual where he himself becomes the mechanism to lawful action. This is clear through his death on the cross, no longer are we too look to the sacrafrical system but instead to Christ. Gen 17 ushers in the Abrahamic covenant instituted with the practice of circumcision, called an everlasting covenant in the flesh and without ambiguity. Those who do not surrender, in a twist of irony, are cut off themselves. The NT however discourages circumcision upon new believers and refers to a circumcision of the heart which is a spiritual circumcision. the old circumcision of the flesh is magnified into the spiritual of the heart. The latter does not require the physical act of the letter of the law but instead is inherited through Christ and it is Christ then that we are driven to keep over the letter and this is the case with every law.

The two greatest commandments Jesus highlights, the first is lofty and no one would argue but open to interpretation in terms of the how. the second concerns action towards each other. the two are dovetailed together in that our action (or inaction) towards each other directly translates to action (or inaction) towards God. In this, we see love as a mechanism for obedience. Christ himself tells us "it is lawful to do good on the sabbath" (Mat 12:12) so he opens the door again to this understanding that goodness itself is lawful and does not need to be defined by the letter. goodness is goodness and is always good. Paul also agrees saying in Gal 5:14 "For the entire law is fulfilled in keeping this one command: 'Love your neighbor as yourself.'" again showing that action towards each other can be a mechanism of law keeping. By mechanism I don't mean a method of how to keep the letter but to replace the letter. Christ gives us a new commandment saying "A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (Jn 13:34-35).

the magnification of law shows us a new mechanism for obedience. That mechanism is of love through Christ who is of pure goodness and in this, we are to mirror his goodness and love. We ourselves cannot accomplish the works of the law, nor equality can our goodness be enough. But Christ is worthy and through him our actions can be made worthy. Those actions should be goodness/love driven over the letter of the law. as goodness is lawful, but if we are driven by the letter we can miss this magnification. This is not to say that the letter cannot be practiced, only that there is a better and more complete mechanism for obedience.
 
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JesusFollowerForever

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Jesus magnifies all law since broadly speaking it all points to him. You've taken a mild approach to magnification. the law is very physical in requirement, Christ's magnifies it to the spiritual where he himself becomes the mechanism to lawful action. This is clear through his death on the cross, no longer are we too look to the sacrafrical system but instead to Christ. Gen 17 ushers in the Abrahamic covenant instituted with the practice of circumcision, called an everlasting covenant in the flesh and without ambiguity. Those who do not surrender, in a twist of irony, are cut off themselves. The NT however discourages circumcision upon new believers and refers to a circumcision of the heart which is a spiritual circumcision. the old circumcision of the flesh is magnified into the spiritual of the heart. The latter does not require the physical act of the letter of the law but instead is inherited through Christ and it is Christ then that we are driven to keep over the letter and this is the case with every law.

The two greatest commandments Jesus highlights, the first is lofty and no one would argue but open to interpretation in terms of the how. the second concerns action towards each other. the two are dovetailed together in that our action (or inaction) towards each other directly translates to action (or inaction) towards God. In this, we see love as a mechanism for obedience. Christ himself tells us "it is lawful to do good on the sabbath" (Mat 12:12) so he opens the door again to this understanding that goodness itself is lawful and does not need to be defined by the letter. goodness is goodness and is always good. Paul also agrees saying in Gal 5:14 "For the entire law is fulfilled in keeping this one command: 'Love your neighbor as yourself.'" again showing that action towards each other can be a mechanism of law keeping. By mechanism I don't mean a method of how to keep the letter but to replace the letter. Christ gives us a new commandment saying "A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (Jn 13:34-35).

the magnification of law shows us a new mechanism for obedience. That mechanism is of love through Christ who is of pure goodness and in this, we are to mirror his goodness and love. We ourselves cannot accomplish the works of the law, nor equality can our goodness be enough. But Christ is worthy and through him our actions can be made worthy. Those actions should be goodness/love driven over the letter of the law. as goodness is lawful, but if we are driven by the letter we can miss this magnification. This is not to say that the letter cannot be practiced, only that there is a better and more complete mechanism for obedience.
I agree with most of what you say in particular the last paragraph.

Cheers.
 
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Bob S

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The Ten Commandments, given to Moses on Mount Sinai, serve as a foundation for both Jewish and Christian ethics. When Jesus came, He not only fulfilled the Law but also magnified it, deepening its meaning and bringing it to its fullest expression. This concept is rooted in prophecy, particularly in the book of Isaiah, where it is foretold that the coming Messiah would exalt and magnify the law. In Isaiah 42:21 (NKJV), it is written:

"The Lord is well pleased for His righteousness' sake; He will exalt the law and make it honorable."

This prophecy points to the Messiah, who would not only uphold the law but would make it even more honorable by bringing its full meaning to light. Similarly, in Isaiah 2:3 (NKJV), it is written:

"Many people shall come and say, 'Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths.' For out of Zion shall go forth the law, and the word of the Lord from Jerusalem."

This passage speaks of the Messiah’s role in teaching and spreading God’s law in its fullness to the nations, ensuring that His ways would be understood and followed. Jesus, the fulfillment of these prophecies, magnified the law by not only teaching it in its entirety but also by embodying it in His life.

Through His life and words, Jesus showed that the commandments were never meant to be a checklist of rules but a call to live in intimate relationship with God and others. He revealed that the true fulfillment of the law is found in loving God and loving others, bringing a deeper, spiritual understanding of each commandment. Let us now explore how Jesus magnified each of the Ten Commandments, demonstrating that they are not just rules to follow, but pathways to transformation.

1. "You shall have no other gods before Me."

Exodus 20:3 (NKJV)
This commandment calls for exclusive devotion to God. Jesus magnified this by teaching that loving God with all our heart, soul, and mind is the greatest commandment (Matthew 22:37). He emphasized that it’s not only about avoiding the worship of other gods but about wholeheartedly surrendering to God in every area of life. Jesus pointed out that even the love of money or material possessions can become idolatry (Matthew 6:24). For Jesus, true worship is a matter of undivided affection for God, not just an external act but a heart fully devoted to Him.

2. "You shall not make for yourselves a carved image."

Exodus 20:4-6 (NKJV)
While the second commandment forbids the creation of idols, Jesus deepened this teaching by focusing on the worship of God in spirit and truth (John 4:24). He rebuked the religious leaders for relying on outward rituals and physical representations of God, pointing out that true worship is not about images but about a genuine relationship with the living God (Matthew 15:8). Jesus showed that idolatry is not just about physical idols but any object or idea that we place above God in our hearts.

3. "You shall not take the name of the Lord your God in vain."

Exodus 20:7 (NKJV)
This commandment addresses the misuse of God’s name, but Jesus magnified it by teaching that words reflect the condition of the heart (Matthew 12:36-37). Jesus extended this commandment beyond just avoiding the profane use of God’s name to include all speech. He showed that taking God's name in vain also includes hypocrisy or speaking falsely in God's name. Our words should honor God, and our lives should reflect the holiness of His name. Jesus called His followers to truthfulness in every area of life, especially in their speech.

4. "Remember the Sabbath day, to keep it holy."

Exodus 20:8-11 (NKJV)
The Sabbath commandment called for rest and worship, but Jesus magnified it by teaching that the Sabbath was made for man, not man for the Sabbath (Mark 2:27). He healed on the Sabbath and confronted the legalistic rules of the Pharisees, showing that mercy and compassion are in harmony with the Sabbath’s purpose (Matthew 12:9-14). Jesus emphasized that the Sabbath is meant to be a day of rest, restoration, and renewal—both physically and spiritually—focused on God's care and love for humanity.

5. "Honor your father and your mother."

Exodus 20:12 (NKJV)
Jesus affirmed this commandment but expanded it by teaching that true honor for parents is shown in action, not just words (Matthew 15:4-6). He also said that love for God must surpass even familial bonds (Matthew 10:37-39). While honoring parents is a command with a promise of blessing, Jesus taught that devotion to God must take precedence. True honor, according to Jesus, is seen in caring for others, including parents, in a way that reflects God’s love and priorities.

6. "You shall not murder."

Exodus 20:13 (NKJV)
Jesus magnified this commandment by teaching that even anger and hatred in the heart are equivalent to murder (Matthew 5:21-22). He emphasized that reconciliation and love are central to fulfilling this commandment. Jesus taught that harboring anger or contempt toward others is a violation of God's law. He called His followers to seek peace and forgiveness, urging that one’s heart be free from anger and resentment, which can lead to violence.

7. "You shall not commit adultery."

Exodus 20:14 (NKJV)
Jesus deepened this commandment by teaching that lustful thoughts are equivalent to committing adultery in the heart (Matthew 5:27-28). He expanded the commandment beyond the act of adultery to include the purity of thoughts and intentions. Jesus called for radical purity, urging His followers to avoid even the slightest temptation to sin. He showed that the heart and mind must be guarded, not just the outward actions.

8. "You shall not steal."

Exodus 20:15 (NKJV)
Jesus magnified this commandment by calling His followers to not only refrain from stealing but to be generous and give to others (Luke 6:38). He also warned against greed and materialism, which can lead to theft or exploitation of others (Matthew 6:19-21). Jesus taught that our possessions are not to be hoarded but shared with those in need. True fulfillment of this commandment involves living selflessly and using one's resources to bless others.

9. "You shall not bear false witness against your neighbor."

Exodus 20:16 (NKJV)
Jesus magnified this commandment by teaching that truthfulness should govern every aspect of life. In Matthew 5:37, He said that our yes should mean yes, and our no should mean no, warning against deception in all its forms. He also condemned slander and gossip, teaching that our words should be honest and edifying (Ephesians 4:29). For Jesus, bearing false witness extends beyond legal testimony and applies to our everyday interactions, calling us to integrity and honesty in all things.

10. "You shall not covet."

Exodus 20:17 (NKJV)
Jesus magnified this commandment by teaching that covetousness is rooted in the heart and manifests in greed, jealousy, and dissatisfaction (Luke 12:15). He warned against storing up earthly treasures and instead called His followers to seek first the kingdom of God (Matthew 6:19-21). Jesus showed that coveting not only harms relationships with others but also distorts our relationship with God, turning our hearts away from Him. He called His followers to be content and find their treasure in heaven, rather than in material wealth.

In every instance, Jesus did not merely restate the commandments but magnified them, pointing to a deeper, more profound understanding. He moved the focus from mere outward observance to the inner transformation of the heart. Jesus taught that the commandments are not just about following rules but about cultivating love for God and for others. He elevated the moral standards, showing that true righteousness comes from a pure heart, a heart that seeks to love God fully and to live in peace and harmony with others. By fulfilling the Law and calling His followers to a higher standard, Jesus showed that the commandments were never meant to be a checklist but a call to live in intimate relationship with God and reflect His love to the world. In this way, He fulfilled and magnified the Ten Commandments, bringing them to their fullest expression in the lives of His followers.

Peace
Hi JFF, Paul wrote that Jesus removed the barrier the kept Jew and Gentiles apart Eph 2:15. He wrote that the barrier was the Law. Man is not saved by law keeping. He made it quite clear in Col 2: 16-17 that we are not to be judged for not observing feasts, new moons and the weekly Sabbath. Those things ARE shadows, Christ is reality. Jesus died on the Cross to give mankind the way to also enter the Kingdom. 1Jn3:19-24 states that we are of the truth if we believe in Jesus and love each other as He taught us to do.

I truly believe those who believe we must abstain from certain foods, observe feasts, new moons and weekly Sabbaths do not understand what Jesus came to do for mankind.
 
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JesusFollowerForever

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Hi JFF, Paul wrote that Jesus removed the barrier the kept Jew and Gentiles apart Eph 2:15. He wrote that the barrier was the Law. Man is not saved by law keeping. He made it quite clear in Col 2: 16-17 that we are not to be judged for not observing feasts, new moons and the weekly Sabbath. Those things ARE shadows, Christ is reality. Jesus died on the Cross to give mankind the way to also enter the Kingdom. 1Jn3:19-24 states that we are of the truth if we believe in Jesus and love each other as He taught us to do.

I truly believe those who believe we must abstain from certain foods, observe feasts, new moons and weekly Sabbaths do not understand what Jesus came to do for mankind.
Hello Bob,

what I believe based on writings of Jesus, is that we certainly have to keep the 10 Commandments as they are the covenant, Both Paul and Jesus were teaching the commandments. however as gentiles, it was made clear by the apostles that only a few requirements of the Mosaic law ( excluding the 10 Commandments, that are distinct from the rest of the Mosaic Law) as described in Acts;

Act 15:19 It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God.

Act 15:20 Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.

Act 15:21 For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”

This is a clear reference to the rest of the Laws of Moses and not the Commandments.
 
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JesusFollowerForever

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Hello Bob,

what I believe based on writings of Jesus, is that we certainly have to keep the 10 Commandments as they are the covenant, Both Paul and Jesus were teaching the commandments. however as gentiles, it was made clear by the apostles that only a few requirements of the Mosaic law ( excluding the 10 Commandments, that are distinct from the rest of the Mosaic Law) as described in Acts;

Act 15:19 It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God.

Act 15:20 Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.

Act 15:21 For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”

This is a clear reference to the rest of the Laws of Moses and not the Commandments.

Blessings
 
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Bob S

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Hello Bob,

what I believe based on writings of Jesus, is that we certainly have to keep the 10 Commandments as they are the covenant,
No, actually the covenant contained over 600 commands. And where did you get from the writings that it is WE that have to keep the commandments. Jesus was sent to the Jews, lived under the old covenant laws and since the new covenant didn't become the law until Jesus ratified it with His own blood at Calvary, Jesus taught the laws of the old covenant.
Both Paul and Jesus were teaching the commandments. however as gentiles, it was made clear by the apostles that only a few requirements of the Mosaic law ( excluding the 10 Commandments, that are distinct from the rest of the Mosaic Law) as described in Acts;
Wow! that is certainly a stretch. Paul certainly did teach commandments, but he didn't ever teach that we are under the 10 or any of the ritual commands of the old covenant. The other writers didn't teach Sabbath observance either.
Act 15:19 It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God.

Act 15:20 Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.

Act 15:21 For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”

This is a clear reference to the rest of the Laws of Moses and not the Commandments.
Clear as mud.
 
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JesusFollowerForever

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No, actually the covenant contained over 600 commands. And where did you get from the writings that it is WE that have to keep the commandments. Jesus was sent to the Jews, lived under the old covenant laws and since the new covenant didn't become the law until Jesus ratified it with His own blood at Calvary, Jesus taught the laws of the old covenant.

The Bible does present the Ten Commandments as the covenant itself. In Exodus 34:28, it is written:

"So he was there with the Lord forty days and forty nights; he neither ate bread nor drank water. And He wrote on the tablets the words of the covenant, the Ten Commandments."

"So He declared to you His covenant which He commanded you to perform, the Ten Commandments; and He wrote them on two tablets of stone (Deuteronomy 4:13, NKJV)
Wow! that is certainly a stretch. Paul certainly did teach commandments, but he didn't ever teach that we are under the 10 or any of the ritual commands of the old covenant. The other writers didn't teach Sabbath observance either.

Clear as mud.
Why would Jesus and Paul teach the Ten Commandments that ARE the covenant if they were obsolete?
 
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Bob S

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The Bible does present the Ten Commandments as the covenant itself. In Exodus 34:28, it is written:
The dictations from God that Moses wrote in the Book of the Law and were placed at the side of the Ark of the Covenant. Bible scholars tell us the book of the Law was part of the covenant, and they earned a place in the Ark of the Covenant, but you contend they were not part of the old covenant. I believe you are completely off base there.
"So he was there with the Lord forty days and forty nights; he neither ate bread nor drank water. And He wrote on the tablets the words of the covenant, the Ten Commandments."

"So He declared to you His covenant which He commanded you to perform, the Ten Commandments; and He wrote them on two tablets of stone (Deuteronomy 4:13, NKJV)

Why would Jesus and Paul teach the Ten Commandments that ARE the covenant if they were obsolete?
During the life of Jesus on this Earth the old covenant was binding on Jews. Where did Paul ever teach that the 10 commandments are/were the covenant? Where did Jesus teach that they were?
 
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JesusFollowerForever

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The dictations from God that Moses wrote in the Book of the Law and were placed at the side of the Ark of the Covenant. Bible scholars tell us the book of the Law was part of the covenant, and they earned a place in the Ark of the Covenant, but you contend they were not part of the old covenant. I believe you are completely off base there.
so you believe the words of scholars over the clear written definition of the covenant in 5 different verses in the old testament written by Moses inspired from GOD? I only mentioned 2 in the text but there are more.


for the gentiles it was decided that only a few points from the law of Moses had to be obeyed see acts 15 the jesusalem council. here are the key points, but the full context is important;
Act 15:19 It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God.
Act 15:20 Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.

for the gentiles the new covenant is the 10 Commandments, as Jesus was teaching them ans instituted the New covenant ( testamant) during the last supper, it is defined in Jer 32:31-33 and in Hebrews 8:8-11
During the life of Jesus on this Earth the old covenant was binding on Jews. Where did Paul ever teach that the 10 commandments are/were the covenant? Where did Jesus teach that they were?
Paul explained the new covenant by quoting it as I do also from Jeremiah 31-31-33, Jesus and Paul were teaching the 10 commandments that are the new covenant.
 
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Clare73

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Yes Claire, Jesus being God brought us a new, deeper understanding of the Commandments , He showed us that they were not simply a set of rules to follow but they are all about Love and should be kept in out hearts and minds.

Psalm 119:35
"Make me walk in the path of Your commandments, For I delight in it."

Blessings.
Yes, he taught they they were all fulfilled simply in love of God and love of neighbor.
 
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Do we love God by worshipping other gods, using His name in vain, worshipping idols, breaking His holy Sabbath day. Loving our neighbor by committing adultery, coveting what they have, stealing from them, murdering them. Thankfully God gave us the Biblical definition of loving God and loving man, which is keeping His commandments, His version 1 John 5:2-3 John 14:15 Exo 20:6 Rom 13:9 so we don’t have to each use our own reasoning of what feels right to us.
 
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Clare73

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Do we love God by worshipping other gods, using His name in vain, worshipping idols, breaking His holy Sabbath day. Loving our neighbor by committing adultery, coveting what they have, stealing from them, murdering them. Thankfully God gave us the Biblical definition of loving God and loving man, which is keeping His commandments, His version 1 John 5:2-3 John 14:15 Exo 20:6 Rom 13:9 so we don’t have to each use our own reasoning of what feels right to us.
The conscience of the born again by the Holy Spirit doesn't need a definition for the love of God.
 
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