Why do many Christians not understand this?

Carl Emerson

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Correct. The forgiveness we obtain because of Christ's substitution does not only apply to sin before regeneration, but after, also.

Right - the Cross is a timeless event - His blood spilled out right across history, past present and future.

The Cross is a 'now event' for anyone coming to salvation and remains so throughout life.

Consider this verse... Heb 12:24

You have come to God the Judge of all, to the spirits of the righteous made perfect, 24 to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

Speaks in the Greek is

λαλοῦντι
lalounti V-PPA-DMS

This is a present participle active...

His blood is speaking now and in every 'now' in history including the future !!!
 
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Carl Emerson

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obedience to the Mosaic Law is itself part of the content of God's gift of salvation.

Rom 8
2 For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death. 3 For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh, 4 so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.…

I read that as saying we become vessels of obedience by the work of His Spirit within us. No personal striving to keep the law. No claiming sinless perfection. Rather a response to His living Word indwelling us explaining His personal requirements for each according to His purpose. That is very much a matter of obediently following His living word, just as the disciples were invited to do. So are we... will you follow Him? or the Law?
 
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Gary O'

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We are saved by Grace through faith. This faith is not of ourselves but is a gift from God and that faith will last now and forever. Amen!
Amen

Great post....very timely for me

I'm pushing 72 years

I've just experienced this

Really tired of sinning
Even got tired of praying for forgiveness

I prayed for strength
I prayed for wisdom

Then

I prayed for faith

Then.....I acted on that faith

Not of myself....no

He gave it to me

I accepted it.....believed it

Now, now I have strength

From Him

I am very thankful

It enables me to sing his praise....from my heart
 
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BNR32FAN

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Correct. The forgiveness we obtain because of Christ's substitution does not only apply to sin before regeneration, but after, also.

But is conditional on our abiding in Christ. If we fall away the forgiveness stops at the point where we fell away and if we repent the forgiveness begins again.
 
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grasping the after wind

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@grasping the after wind

Believers are initially and ultimately saved by God's grace (i.e. Jesus Christ). It is why a person who comes to Jesus for the first time can have an assurance of salvation (Without doing any kind of work). Initial and ultimate salvation is a gift from God (Ephesians 2:8-9). We are not ultimately saved by works of righteousness we have done alone without God's mercy (Titus 3:5). For even if a believer were to stumble into sin, do they get clean by doing another work? No. They get clean by confessing their sins to Jesus (1 John 2:1) (1 John 1:9) and they ask Jesus to help them to overcome their sin (or to forsake it) (Matthew 26:41) (Romans 13:14) (John 15:5). But make no mistake, Scripture is also abundantly clear in that it teaches we are saved by "works of faith" after we are saved by God's grace, too. How so?

  1. We are justified by works and not by faith alone (James 2:24).

  2. Faith without works is dead (James 2:17).

  3. A person can deny God by a lack of works (Titus 1:16).

  4. Jesus agreed with the lawyer that to love God, and to love your neighbor is a part of inheriting eternal life (Luke 10:25-28).

  5. Those who have done good, shall come forth unto the resurrection of life; and those who have done evil, shall come forth unto the resurrection of damnation (John 5:29).

  6. We have to continue in His goodness, otherwise we can be cut off [just like the Jews were cut off] (Romans 11:21-22).

  7. Helping the poor, and the unfortunate relates to inheriting the Kingdom (Matthew 25:34-40), and not helping the poor, and the unfortunate relates to going away into everlasting punishment (Matthew 25:41-46).

  8. Whoever does not righteousness or does not love his brother is not of God (1 John 3:10).

  9. Whoever does what Jesus says is likened unto a wise man who built his house upon the rock, and when a storm came, it did not fall, (Matthew 7:24-25), but the person who does not do what Jesus says is likened unto a fool who built his house upon the sand, and when a storm came, great was the fall of that house (Matthew 7:26-27).

  10. Abiding in Jesus will bear much fruit, but if a person does not abide in Jesus [thereby being unfruitful], they are cast out [or cut off] like a branch to be burned in the fire (John 15:5-6).

  11. If the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing (1 Peter 4:18-19).

  12. Pursue peace with all people, and holiness, without which no one will see the Lord (Hebrews 12:14) (NKJV).

Why did you direct this at me?
 
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Goodhuman

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I don't understand what do you mean by salvation. If only to go to the first heaven, many go there. This doesn't mean the perfect life. Everybody have different taste.
But there is many heavens and many worlds different than the heavens. Many religions with own place for afterlife, diferent than the heavens.
I think you must agree with me that it is based only on your works. Faith is nothing. Works are the important thing.
Bible: And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
Bible: And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
Bible: What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
Really, can the faith save him?
 
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grasping the after wind

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I don't understand what do you mean by salvation. If only to go to the first heaven, many go there. This doesn't mean the perfect life. Everybody have different taste.
But there is many heavens and many worlds different than the heavens. Many religions with own place for afterlife, diferent than the heavens.
I think you must agree with me that it is based only on your works. Faith is nothing. Works are the important thing.
Bible: And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
Bible: And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
Bible: What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
Really, can the faith save him?

cherry-picking1.jpg
 
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Mark Quayle

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But is conditional on our abiding in Christ. If we fall away the forgiveness stops at the point where we fell away and if we repent the forgiveness begins again.

"If we confess our sins he is faithful and just to forgive us our sins"
implies that if we do not, he will not. The forgiveness is indeed contingent on the repentance.
 
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BNR32FAN

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For example, in Acts 10:28, Peter referred to a law that forbade Jews to visit or associate with Gentiles, however, this law is not found anywhere in the Mosaic Law, and is therefore a man-made law. It was this law that Peter was obeying in Galatians 2:11-16 when he stopped visiting associating with the Gentiles, and by doing so, he was giving credibility to those who were wanting to require Gentiles to obey their works of the law in order to become justified, which is why Paul rebuked him and reiterated that we are justified by faith, not by works of the law. In Romans 3:27, Paul contrasted a law of works with a law of faith, so works of the law are of works, while he said in 3:31 that our faith upholds the Mosaic Law, so the Mosaic Law is of faith, and Paul directly contrasted it with works of the law. I will agree that the Galatians were already justified through faith, but had begun listing to those who were saying that they needed to obey works of the law in order to become justified. Those who are in Christ are obligated to walk in the same way he walked (1 John 2:6), and he walked in obedience to the Mosaic Law.

I would say that it would be more accurate to say that Jesus walked in obedience to God’s commandments rather than He walked in obedience to the Mosaic law because the Mosaic law went a step further to define God’s commandments and in doing so added stipulations that were not actually commanded by God. For example the Mosaic law forbid even doing good works on the Sabbath and Jesus clarified to us that this was not God’s intention when He gave the commandment to keep the Sabbath. The same can be said about harvesting grain on the Sabbath. Apparently it was God’s intention that man refrain from work and rest on the Sabbath but it was not His intention for man to go hungry and abstain from gathering food he needed to eat that day. So the Mosaic law contained interpretational errors of God’s commandments. The Jews wanted to better define God’s commandments so that they wouldn’t inadvertently sin against God so they took it a step above & beyond what God had originally intended.
 
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BNR32FAN

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"If we confess our sins he is faithful and just to forgive us our sins"
implies that if we do not, he will not. The forgiveness is indeed contingent on the repentance.

Amen but I would also point out that we need not confess every sin because of course that would be impossible but rather if we confess our need of Jesus as our Savior we are confessing our sins. Amen?
 
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lsume

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Why do many Christians not understand that it is by God's grace that we are saved through our faith? Why do they understand that our faith is not of our own doing but that it is a gift of God? Not by our works because our works are as righteous as filthy rags?

Why do they not understand that to accept this teaching does not make them robots nor does it nullify God's grace but instead enhances it a billion times fold? Why do they not understand that it is God that needs all the glory, not mankind because without God, we are nothing.

Why do people not understand that without God's sovereignty we are nothing? Or that there is not a single thing that happens that goes outside of God's sovereign will and God is sovereign over all?

Sound familiar? It should and not a single word I said did I make up on my own but was Holy Scripture. Because I just quoted one of the most popular pieces of scripture that Paul wrote and mentioned several sections of the Bible including what the Prophet Isaiah prophesied all those years ago. Because, Christians the world over love to quote these verses to say that we aren't saved by our works (which is true) but, they also ignore the rest of what Paul and the prophets wrote. Let me explain and highlight Ephesians 2:8-9 for people.


Ephesians 2:8-9

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

Yes, it is your faith that saves you. There's no twisting or disagreement here. But your faith does not come from you, it comes from the grace and mercy of God. This faith is more precious than gold, because it comes from God. This faith will never waver and will never go away, because it comes from and is kept by God.

Don't believe me? Read what Paul, Peter, Jesus, and the writer of Hebrews said about our faith and about our salvation. Study it and take its meaning to heart because, everything I said is all there. Especially the Apostle Peter who said that we are a chosen possession and God's forever. Born of not corruptible seed, but incorruptible.

Yet, it's a frequent belief in Christianty that Eternal Security is a doctrine of the devil. Why? Because the Apostles talked about it and they're of the devil? That's essentially what they're saying. Its commonly taught that the basic idea of the reformed theology is from the Devil as well. Why? Because Paul is of the devil? Be careful what you're saying here. I didn't write these things, the Apostles and Prophets did. The apostle Paul may have had a shady past but Christ said he was chosen by God and everything that comes from his mouth is true, even Peter said so. I'll say it again. We are saved by Grace through faith. This faith is not of ourselves but is a gift from God and that faith will last now and forever. Amen!
Until Christ teaches someone directly and seals them through the born again experience, they cannot SEE. Faith is a gift as you stated and it’s just the right amount required to be born again.
 
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Mark Quayle

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Amen but I would also point out that we need not confess every sin because of course that would be impossible but rather if we confess our need of Jesus as our Savior we are confessing our sins. Amen?

That's one way of putting it. I of course would be more comfortable if it had said 'sin', instead of 'sins', because I am very conscious of the 'old man' still there working on me, and it is an easy thing to admit to. Likewise, I would have been happier if it included the necessary act of repentance in the verse, but it does not. The lack of these two ('sin' and 'repentance') does not, of course, rule them out, but it does show another focus --the confession of specific sins. It is easy to say, "oh, yeah, I am very sinful", and go my merry way. It is harder to say, "Yes, that was sin", which then necessarily (for a believer) implies repentance concerning that one issue.

(Some versions have 'sin' instead of 'sins', from what I understand, though I don't know which, --nor why, except that the term 'sin' is also of a plural notion, in that it includes all sins.)

I agree that if God were to expose all my sins at once to my conscience, it would kill me. For that matter, if he was to show me the full horror of any one of them, it might do the same. Amen - thank God for his mercy and forbearance.
 
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Mark Quayle

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Until Christ teaches someone directly and seals them through the born again experience, they cannot SEE. Faith is a gift as you stated and it’s just the right amount required to be born again.
While salvific faith is of the same definition as 'regular' faith, it is still in its own category, being of a different source from any other. It no less involves the intellect and experience than the other, but the 'substance' (for lack of a better word) of it is the substance of the Holy Spirit. It might not even be incorrect to say it IS the Holy Spirit within one, it is that much by HIM.

Here, to my thinking, anyway, we see the logical link to the notion that without him we are not even complete individuals. I like to say we will not be until we are in Heaven and see him as he is. However, even now, we are made alive and real IN HIM --not of ourselves.

The Spirit of God in us is what makes this faith real, as it does all other virtues. So many things jump out at me as obvious --that not only our understanding of the Gospel is too ignorant to do a worthy job of it, but the same applies concerning our faithfulness, our integrity, our focus and purpose. All these are made pure and strong in kind by the fact they are not ours, but his. The same applies to all virtue we find after regeneration. Our repentance after regeneration is made real by GOD, not by us, and so BY HIM we are driven to make repentance real, to be steadfast, to live by faith.

Therefor, the amount, or size, of salvific faith, while I don't want to say it is irrelevant, is not the determining factor in our salvation. It is God in us that makes it real.
 
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Vanellus

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"If we confess our sins he is faithful and just to forgive us our sins"
implies that if we do not, he will not. The forgiveness is indeed contingent on the repentance.
What happens if you miss one or more sins - maybe through lack of understanding?
 
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Butterball1

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But your faith does not come from you, it comes from the grace and mercy of God.

So those that die faithless and lost are the culpability of God for His failure to "give" them faith?

Why in various verses (as Acts 16:31) are men COMMANDED to believe if such were an impossibility?
 
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BNR32FAN

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Until Christ teaches someone directly and seals them through the born again experience, they cannot SEE. Faith is a gift as you stated and it’s just the right amount required to be born again.

I see God’s grace giving us the ability to have faith not necessarily compelling us to have faith. Otherwise people could not fall from grace and fail to abide in Christ.
 
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Mr. M

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Why do many Christians not understand that it is by God's grace that we are saved through our faith?
Why do many Christians not understand that Ephesians 2:8,9 cannot be separated from God's purpose?
Ephesians 3:
8
To me, who am less than the least of all the saints, this grace was given, that I should preach
among the Gentiles the unsearchable riches of Christ,
9 and to make all see what is the fellowship of the mystery, which from the beginning of the
ages has been hidden in God who created all things through Jesus Christ;
10 to the intent that now the manifold wisdom of God might be made known by the church
to the principalities and powers in the heavenly places,
11 according to the eternal purpose
which He accomplished in Christ Jesus our Lord.

God's purpose is fulfilled only when heavenly rulers witness His Sovereignty on earth through
a church bound together according to His Will and Purpose.

Matthew 7:21. Not everyone who says to Me, Lord, Lord, shall enter the kingdom of heaven,
but he who does the will of My Father in heaven.


Matthew 12:50
For whoever does the will of My Father in heaven is My brother and
sister and mother.


The problem with the doctrine of eternal security is that it presupposes that God's purpose
for sending His Son to die was simply that those who believe will go to heaven when they die.
This neglects the prophetic word that instructs us:
Luke 1:
74
To grant us that we, being delivered from the hand of our enemies,
Might serve Him without fear,
75 In holiness and righteousness before Him all the days of our life.

The fruit of this doctrine is that so many are convinced that how they live their life
doesn't matter, as long as they believe that they will be taken to heaven when they die,
and they do not serve Him. You only address as 'Lord', someone who is your master, and
you are His bondservant.

 
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Bible Highlighter

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I understand that. What I'm trying to understand is how it applies to the subject discussed. Are you saying that therefore, 'partial works' salvation is Biblical, since 'works alone salvation' is not? I thought the discussion had come around to, in effect at this point, monergism vs synergism.

I am replying to the portion of the OP that supposes a false misunderstanding on Ephesians 2:8-9.

Poster “Neostarwcc” stated:

“Why do many Christians not understand that it is by God's grace that we are saved through our faith? Why do they understand that our faith is not of our own doing but that it is a gift of God? Not by our works because our works are as righteous as filthy rags?” ~ Quote by: Neostarwcc.
In other words, Neostarwcc asked the question as to why Christians do not understand that by God's grace that we are saved through faith. Neostarwcc takes the popular view of Christianity today that says we are saved by a belief alone in Jesus Christ and it is in nothing we do. So when he reads verses like Ephesians 2:8-9, Titus 3:5, and Romans 4:3-5 he reads them from what he has been taught by Calvinists, and he is not seeking out the truth with God by way of prayer to find out the whole counsel of God's Word in what it says plainly. Anyways, Neostarwcc does not understand that...

#1. Paul is primarily referring to the 1st aspect of salvation in being saved by God's grace, and He is not referring to the call of the gospel which is God having chosen us to salvation through sanctification of the Spirit, and a belief of the truth in 2 Thessalonians 2:13-14. For Paul says elsewhere you can deny God by a lack of works (Titus 1:16). Paul says elsewhere if we live after the flesh, we will die, but if we put to death the misdeeds of the body by the Spirit we will live (Romans 8:13).

#2. Paul was fighting against "Circumcision Salvationism" (Which is Law Alone Salvationism without God's grace); A certain sect of Jews were trying to deceive some Christians into thinking they had to first be circumcised in order to be saved. This was a heresy that was clearly addressed at the Jerusalem council (See Acts of the Apostles 15:1, Acts of the Apostles 15:5, Acts of the Apostles 15:24). Paul also addressed this problem; Paul said to the Galatians that if you seek to be circumcised, Christ will profit you nothing (Galatians 5:2), and then Paul mentions how if you seek to be justified by the Law, you have fallen from grace (Galatians 5:4). This "law" is the Torah because circumcision is not a part of the commands given to us by Jesus and His followers. So when Paul says we are saved by God's grace through faith and not of works, he is referring to the works of the Law of Moses (the 613, that included circumcision, animal sacrifices, sabbaths, dietary laws, etc.). Hebrews 7:12 says the Law has changed. So we are under a New Covenant, with New Commands. In fact, to even believe on Jesus Christ is a commandment or Law (See: 1 John 3:4). Jesus said that to believe on Him is a work of God (See: John 6:29). So obviously Paul is not referring to this work in Ephesians 2:8-9.

#3. The Bible teaches that sin can cause spiritual death or condemnation in hellfire from Matthew to Revelation (Matthew 5:28-30) (Matthew 6:15) (Matthew 12:37) (Matthew 25:31-46) (Luke 9:62) (1 John 3:15) (Galatians 5:19-21) (Revelation 21:8).

#4. The Bible teaches that obedience to God's commands is tied to eternal life from Matthew to Revelation (See Matthew 19:17-19) (Luke 10:25-28) (1 John 1:7) (1 John 3:23) (Hebrews 5:9) (Revelation 22:14).

#5. Ephesians 2:9 is referring to “Man Directed Works Alone Salvationism” (Wherein one would falsely boast in themselves), and Ephesians 2:10 is referring to work of faith (1 Thessalonians 1:3) (2 Thessalonians 1:11) that we are created unto Christ Jesus to do. Ephesians 2:10 is referring to “God Directed Works Done Through The Believer” by a person's faith in God's Word. For it is God who works in us (Philippians 2:13), and we can do nothing without Jesus (John 15:5). Surely we would boast in God and not ourselves if we know it is God who is working through us, right? So Ephesians 2:9 is dealing with boasting in one's own self efforts.

#6. Ephesians 2:8 refers to only one gift (i.e. singular), and not multiple gifts. So it is grace that is the gift of God. We have to exercise faith in order to obtain this gift of grace freely. Jesus marveled at how great the Centurion's faith was. This would not make any sense for Jesus to marvel if faith was a gift from God. For Jesus is one with the Father and He does what He sees His father doing. So Jesus marveled at the Centurion's faith that he had (See: Matthew 8:5-13). Hebrews 11 talks about how without faith, it is impossible to please God. For faith comes by hearing, and hearing the Word of God (Romans 10:17). Faith is not forced upon a person as Calvinists have been taught. God's grace is the gift (singular) because God so loved the world that He gave His only begotten Son (See: John 3:16).

#7. Matthew 13:41-42 talks about how the Son of Man (i.e. Jesus) will send forth His angels and they will gather out of HIS Kingdom (i.e. Christ's kingdom) all things that offend and those who work iniquity (sin) and they will be cast into the furnace of fire (i.e. the Lake of Fire). This means that believers who justify sin in this life or hold to beliefs that can cause others to fall into an offense (i.e. sin) are going to be cast into the Lake of Fire (Note:; To see how the word "offense” is used elsewhere, check out: Matthew 18:6-9; For it implies in speaking against child abuse)
 
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