So this is the old playground equivocation game, right?
No not at all, these things are not a game to me, some might see these things as a game but I don't. We must be sober grave temperate, and avoid foolish jesting as we see in scripture.
Kid calls another kid a "loser" that kid replies, "a loser is a drip, a drip is a drop, a drop is rain, rain is nature, nature is beautiful, thank you for the compliment."
what? not sure what your talking about.
My arguments are rightly dividing scripture. If jesus says this day salvation is come to this house. Then that day salvation came to that house. If jesus say all 12 apostles were "
HIS", we can safely say they are not the devils, any of them at that time. If jesus says he send them (all 12) to the lost sheep as sheep, then we can assume they are saved and his sheep. And jesus said he gives eternal life to his sheep. If jesus gave all 12 power to cast out devils. We can safely assume that none of those were devils at that time. If jesus says that no man can do anything unless they are in him and he in them, we can safely s=assume they were in Christ or they could do nothing.
I am completely lost as to how any view could be possibly falsified given the exegetic method you have just deployed to prove that Judas must have been saved.
It is very clear to Christians who walk in the anointing according to scripture.
If Jesus says they are not lost ( before the cross) in John 17 then they were not lost. Only one became lost and fell by transgression and that was Judas. But at one time jesus said to the father : thine they WERE (past tense)" and thou gavest them to me". Clearly they all belonged to the father before being given to jesus
we know that the OT saints ( notice the word saints) all ate the same spiritual meat and drink we eat and drink of for they drank of that spiritual rock that followed them and that rock was Christ , 1 Cor 10:1-3 etc.
the only words I need to show that Judas was saved and in Christ and belonged to Christ is Matthew 10 where Jesus said he called unto him "HIS twelve disciples. These were "
HIS", not the evils. For any to say they were not his or 1q were his and not Judas is not according to the text and distorts the text. It does not say "he called unto him HIS 11 ( and one devil) ", no it says he called unto him
HIS" twelve disciples. He also ordained the 12 and sent the 12 out and sent them as sheep to the lost sheep. I would hope this this clear to the unbiased Christian in the anointing.
You are taking passages out of context (proof-texting), ignoring figures of speech "In Him" needs deep analysis not assumption, inserting annotations on the fly, to produce this great ad hoc description...that probably would be as unintelligible to a first-century reader as it is to me.
No it is not out of context. To be in Christ is a spiritual truth that none can know of unless they are in Christ as Jesus said the father has to reveal the Son and if men hear his voice ( inwardly) they are not to harden their hearts. God speaks in the hearts of all who hear His voice. His voice is the word sown, the seed the true Light that eightieth every an that cometh into the world. This is the great mystery HID from ages and form Generations, which is Christ n you the hope of glory.
There are some spiritual things in the New testament that some will wrest and distort and by doing so they won't see the spiritual inward reality.
God desires truth in the inward parts, and in the hidden part he shall make me to know wisdom.
Jesus Christ is really in believers. This expression of being in Christ and he in us is not a figure of speech or that we are simply in union with his cause etc. Unless a man is born again by the seed, which is the word of God sown in his heart he cannot be saved.
This inward life and reality is spoken of so much in the entire scriptures it would take hundred of pages to show the many examples.
I do interpret scripture in the anointing and according to scripture and the right dividing of the text. You assume I place my own meaning on the text which is not in the text, but this is not right as I can easily show. Bring your changes and scriptures you think I am not interpreting right and i will show you why i am using the right interpretation.
When scripture teaches that God's word , the seed is sown in the heart. Do we have the right to interpret that as anything but an inward reality in the heart of man. Can we say that this is not an inward work? Does God work in believers and give then inward life or does he simply work outside them and around them?
God worth in you both to will and to do.
God looks on the inward man.
2. Let context drive exegesis
In John 15 Jesus is talking about the vine and branches and those in him and those not abiding in the one (or in him) The context is about salvation and being in Christ. Is a branch not actually connected to the vine? or does the life of the vine not actually go into the branch? There is no other way to interpret this in the context.
Also when Jesus called unto him HIS twelve disciples and gave them power. This shows in context that they were HIS not the devils and he sent them out with actual power, not just an assumed power and life.
3. Gain biblical theological understanding before systematics (especially with soteriology)
As scripture shows clearly, no man can know the things of God unless the Spirit reveals them. We have no need that any man should teach us the same anointing teaches us all things. The new man in Christ is in the anointing and we listen for that word and the witness in ourself. Salvation is only in Christ and no man can know anything about God unless they are in Christ. Abraham would not be saved if he did not have the seed (Christ) in him. And he did as glassiness 3 speaks of. The seed of Abraham is the same seed all believers have which is Christ in them. These things are hidden from the wise and prudent and revealed unto babe. We don't come in excellency of speech and mans wisdom in such teachings.
4. post modernism if self-refuting (i.e. there is meaning in the text and no one except the author is allowed to modify that meaning)
Who said anything about "
Post modernism" I speak the truth in Christ , and the same truth spoken in times past. And the authour of scripture in all cases is God. Holy men of God spake as they were moved by the Holy Ghost. This is why no man can understand the spiritual things of God unless they are also in the spirit. And Paul and jesus and all the writers speak of deep spiritual things many times that many can misunderstand and misinterpret and wrest to their own destruction.
Consider this text,
"
2 Peter 3:16
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction."
No man should trust in mans wisdom and what they know naturally in regards to the things of God, They cannot know the things of God but by the Spirit of God, but consider these verses
"11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned." ( 1 Cor 2:11-14 KJV)
"20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? 21 For after that in the wisdom of God the world by wisdom knew not God" ( 1 Corinthians 1:20,21 KJV)
Luke 10:21
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. 22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him."