If the chief priest and Pharisees possession of the kingdom is representative of national Israel’s possession then according to Matthew 21:43 the kingdom is taken from them, they lose it.
If you are saying that national Israel lost their inheritance, that was in point #1 of my conclusion.
#1
You said you don't know when the chief priests and Pharisees possessed the kingdom, but you are guessing the first century. Why?
The scriptures tell us the nation of Israel possessed the kingdom in the third month after the Israelites went out of the land of Egypt.
They inherited it as a nation. Not in the first century.
However, actually retaining that inheritance was conditional - if you will indeed obey My voice and keep My covenant Exodus 19:5
If we agree on that, there is no problem, then. Right?
The remnant of faithful Jews, along with the grafted in Gentiles, is not national Israel, but
the Israel of God Galatians 6:1, which is not God's children by physical descent. Romans 9:6-8; Romans 2:28, 29.
Think of it this way.
Your dad promises you some property he possesses.
Your dad gives you the Title Deed.
A Title Deed is defined as :
a legal deed or document
constituting evidence of a right, especially to ownership of property.
You have the right of ownership of the property.
However, it is not in your hands. You don't actually physically own it.
The Title Deed can either be lost, or legally taken from you. How? If you signed a bilateral agreement, or contract, and you failed to keep your end of the agreement.
You will lose the inheritance.
That's the case with the chief priests and Pharisees, who were a part of national Israel, who signed such an agreement.
I feel as though we have gotten sidetracked from the point though. Do you feel similar?
The point is not whether or not the priests and Pharisees lost the inheritance, or the kingdom.
The point is,
when they gained the inheritance, or kingdom, because unless we acknowledge this, we are simply going by our idea, or guess, which isn't really important.
I answer that question, but I don't mind repeating it for a third time, to emphasize it. However, I want to tell you a short story. It's a true story. It's a story you know, as well.
Once upon a time, in a land far away... In a palace of a king.
Seriously, In a king's palace, in a land far away from us, Jesus was having a conversation - if we can call it that - with the king.
It was a once in a lifetime opportunity, which Jesus was not have gotten otherwise. Jesus used the opportunity to witness to the king.
The king said to Jesus : “Are You a king then?”
Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.”
The king said to Jesus, “What is truth?” And when he had said this, he went out...
We all know that account. John 18:37, 38
Jesus basically said, he came to reveal the truth.
Pilate's response was, basically, "Truth? There is no truth."
[URL='https://www.str.org/greg-koukl']Greg Koukl[/URL] said:
Now this is very popular claim on campus because of deconstructionism and postmodernism - the radical skepticism that’s sweeping the academy. It’s the idea that you can’t know anything for sure. Nothing is set in concrete. Everything is influenced by our culture, our upbringing and our presuppositions, so it’s impossible to get at any objective truth.
I personally believe the "There is no truth" philosophy, and the "Everyone decides their own truth" concept, are Satanic.
I believe it's another lie Satan promotes.
Pilate adopted the Satanic propaganda. Many today adopt it.
I believe, many people who identify as Christian have also adopted this concept, when they use terms like "my interpretation, your interpretation"; "what you think, what I think", when it comes to the scripture.
Jesus said, his disciples will know the truth. John 8:31, 32
This is not a case of, not being sure, and saying it's their interpretation. Would you agree.
It was a case of what the word of God says. We also have an example in Acts 17:10-13
10 Then the brethren immediately sent Paul and Silas away by night to Berea. When they arrived, they went into the synagogue of the Jews. 11 These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so. 12 Therefore many of them believed, and also not a few of the Greeks, prominent women as well as men. 13 But when the Jews from Thessalonica learned that the word of God was preached by Paul at Berea, they came there also and stirred up the crowds.
So, hopefully, we can come to agree on a conclusion from scripture.
What I have presented, is not what I think, but if you think it is, going forward in conversation, I'll be asking you to point out where the scripture is not saying the comment I make.
We could do that here.
Exodus 19:
1 In the third month after the children of Israel had gone out of the land of Egypt, on the same day, they came
to the Wilderness of Sinai. 2 For they had departed from Rephidim, had come
to the Wilderness of Sinai, and camped in the wilderness. So Israel camped there before the mountain.
3 And Moses went up to God, and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the children of Israel: 4 ‘You have seen what I did to the Egyptians, and
how I bore you on eagles’ wings and brought you to Myself. 5 Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth
is Mine. 6 And you shall be to Me a kingdom of priests and a holy nation.’ These
are the words which you shall speak to the children of Israel.”
See Deuteronomy 7:6; Deuteronomy 14:2
So, are these scriptures not saying that God chose the nation as his special possession - making a covenant with them for them to be a kingdom of priests and a holy nation, through bilateral agreement?
Would they have been such, had they kept their side of the agreement.
P.S.
Could you let me know if I am saying too much in my post. I would try to shorten it, if it's too much. Thanks.
I thought the little story was absolutely necessary, to make my point though. So, some things would be unavoidable. I hope you understand. Thanks for your patience.