Forget the fact that I am using the golf club as an analogy for the moment - let's take it step by step. In serious discussion, you cannot evade legitimate questions. Again:
Forget the fact that you are creating an analogy to support your interpretive view of what the Text says? Sorry, but you don't make up the rules of textual analysis. Any of us can make up an analogy to support our view. In serious discussion we should all understand this. I see your manufactured point in your analogy. I disagree that it accurately represents
Rom3:28-29.
Suppose I write these words:
For we know that students are admitted from Harvard apart from considerations of membership in the Mount Royal Golf Club; or is Harvard only interested in admitting whites? No, Harvard is interested in all races.
It is a fact, yes a fact, that the logic of these sentences, as a unit, force us to conclude that, even though it is not explicitly stated, that writer of these words believes the Mount Royal Golf club only admits whites!
I double-dog dare anyone to suggest otherwise
Again, you make up an analogy that you think represents what
Rom3:28-29 says.
You accused me of evading your point. I did not evade your point. To be clear, I disagree with your point and your self-asserted analogy.
The problem for your analogy in part is that there is a lot of context that you're isolating from. If you go back to my post
#350 (linked for your convenience) you'll find that the vast majority of what I posted to you was simply context from Roms3, building up to
Rom3:28-29. And I didn't take it back that far to keep this a bit easier to deal with.
The other problem for you is that there are a lot of different structures taking place in the Biblical Text. Some of them are very Hebrew oriented. The logic of the Text is not so easy to pick up and follow. Romans is very complex literature. I'm looking right now at an analysis of
Rom3:27-31 that proposes 9 different parallel & chiastic structures in these verses.
Here's the link if you care to read the article (assuming you can access it). Interestingly this work does not substantiate your POV.
Then there is the language in
Rom3:28 that seems to show Paul reaching
a conclusion to what he's been discussing, and that conclusion says no justification for man by works of law - justification is by faith apart from works of law.
Then, the "or" you seem clearly to be basing your POV upon, in Greek can simply be setting up a rhetorical question. And that rhetorical question does not have to, nor does it seem to be addressing only
Rom3:28, but much more than that. I'll go back as far as
Rom3:9 to pick up a point and then jump back closer to 3:28-29 to conclude;
- In Rom3:9 Paul says both Jews and Greeks are all under sin. Then for the next 9 verses he gives us reasons from Scripture to back up this charge.
- In Rom3:19-20, to repeat what I said earlier, Paul says the liability to law is global - all men - no man can do works of law for justification - the law was to teach re: sin
So, just by these few verses in context we can see that works of law are not only related to the Jews. The point is the one Paul makes in Rom3:29-30 - God is the God of all men & He will only justify men by faith - no man will be justified from works of law no matter their race - all men are under sin and law is global - and it took an act of God in Christ to remedy this.
So, again, I think you're missing the point.
This is a perfectly well-posed and clear challenge. You may not like it for the obvious reason that you likely know where this is headed. But that is not an excuse - if you wish to be serious, you must answer the challenge. If you think the analogy to
Romans 3:28-29 is invalid, we will address that once you acknowledge what I believe to be irrefutable: the author of my little text must believe that the golf club currently restricts membership to whites.
Well, you've challenged me and others by making up your own analogy. If your interpretation of Scripture is wrong, and I think it is, then your manufactured analogy to meet your erroneous view has no merit. Your manufactured analogy is also very simplistic and has no complex context and structure and it was not written by a learned Hebrew under inspiration.
So, no, I do not acknowledge what you believe to be irrefutable, just as I told you some posts ago. What you or any of us believe is not the basis of Truth.
Your referenced golf club seems like it could be a place to avoid. But, then again, we have no context to review, and I'm concerned you don't like context, based upon your accusation against me for referring to it.