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Sabbath and Sunday in early Christian Theology (under construction)

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expos4ever

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In Matthew 4:17-23, Jesus began his ministry with the Gospel message to repent for the Kingdom of God is at hand, and God's law is how his audience knew what sin is, which includes the command to keep the 7th day holy, so repenting from breaking the Sabbath is intrinsically part of the Gospel message
This logic does not work. It is true, not least because Paul tells us so in Romans 7, that the Law gave him (past tense) knowledge of sin. But, unless you are going to argue that Scripture unequivocally declares the Sabbath law is really eternal - and at least some of the "law is eternal" sayings in the Old Testament are based on a questionable translation of a Hebrew word that could be read as "age-lasting" (which is not eternal) - you have to recognize the possibility that the Law, and therefore the Sabbath, has an expiry date.

So you have not really made the case that "repenting from breaking the Sabbath is intrinsically part of the Gospel message".
 
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expos4ever

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That is one of many different ways that someone could choose to categorize God's laws, through it is not derived from the Bible,....
I agree with you here - I see no particular Scriptural basis for these categories.
 
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expos4ever

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Here is the problem as I see it if you keep the Sabbath: you are not keeping track of where we are in God's evolving narrative of redemption. The Sabbath honors the day on which God rest from his first round of creation. Fine. But the New Testament is full of new creation theology: we are now on a new stage. When Jesus bursts forth from the tomb on the first day of a new week in, yes, a garden, with all the echoes of Eden this elicits, the messages is clear: new creation has begun and it is time to retire the Sabbath with honor. Its time has come and gone in God's purposes.
 
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SabbathBlessings

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Rules for interpretation of Scripture: The NT interprets the OT. Never the reversal.

All the 10 commandments are reiterated in the NT except SABBATH day keeping. Therefore, I am not bound to Sabbath Day keeping. Sabbath day keeping is seen as apart of the ceremonial law rather than moral law.

Simple enough for me.

God deemed the Sabbath as a commandment- God placed the Sabbath commandment in a unit of Ten that He personally wrote, Exodus 32:16, Exodus 31:18, Exodus 20 and no man can separate what God placed together, despite their best efforts to do so. Deut 4:2 God blessed the Sabbath and man cannot reverse what God blessed Numbers 23:20

Here's some NT scripture I hope you will prayerfully consider.

The NT makes it clear that the Sabbath is still a commandment (not that we need proof- God made this clear when He wrote it, and He changes not)

Luke 23:56 Then they returned and prepared spices and fragrant oils. And they rested on the Sabbath according to the commandment.

All
of God's commandments are Truth Psalms 119:151 and righteous Psalms 119:172 and God's saints keep His commandments Revelation 14:12 until the very end of time Revelation 22:14-15

The author of Hebrews makes it very clear that Sabbath keeping remains for God's people. The word rest in this verse literally translates into keeping the Sabbath,

Hebrews 4:9 There remains therefore a rest for the people of God.
Rest here is sabbatismos which literally means keeping of the Sabbath. So this verse says there remains a keeping of the Sabbath for the people of God.

σαββατισμὸς (sabbatismos)
Noun - Nominative Masculine Singular
Strong's 4520: A keeping of the Sabbath, a Sabbath rest.

As you say- simple enough! God's people keep God's commandments. Its very sad that the majority of churches teach the Ten Commandments that God wrote, and God spoke and is kept in the Most Holy of God's Temple while on earth and in Heaven Revelation 11:19 was somehow done away with, changed or altered and it is a deception that is not coming from the Word of God.

God bless!
 
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Ain't Zwinglian

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"Do not take God's name in vain " is not quoted at all in the NT - prescriptively or descriptively and James 2 says to break one is to break them all.
Boy, Oh Boy are you WRONG. Of course the NT teaches "Do not misuse God's name" prescriptively.... both positively and negatively. What version of the Bible do you read? The Reversed Version?

A listing of verses in the NT which prescribe "Do not take God's name in vain" negatively:

CURSING USING GOD'S NAME IS A SIN BECAUSE IT IS USING GOD'S NAME TO WISH EVIL ON SOMEONE OR SOMETHING.
James 3:10 Out of the same mouth come praise and cursing.
Romans 12:1414 Bless those who persecute you; bless and do not curse.

Swearing is a sin when we use God's name to tell a lie.
Mt. 26:69ff
69 Now Peter was sitting out in the courtyard, and a servant girl came to him. “You also were with Jesus of Galilee,” she said. 70 But he denied it before them all. “I don’t know what you’re talking about,” he said. 71 Then he went out to the gateway, where another servant girl saw him and said to the people there, “This fellow was with Jesus of Nazareth.” 72 He denied it again, with an oath: “I don’t know the man!” 73 After a little while, those standing there went up to Peter and said, “Surely you are one of them; your accent gives you away.” 74 Then he began to call down curses, and he swore to them, “I don’t know the man!”

Swearing and using God's name unnecessarily is also a sin

Matt 5:33-37 33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.
Jame 5:12 Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.

It is a sin to lie in using God's name to cover up false teaching.
Mt. 15:8
“‘These people honor me with their lips,
but their hearts are far from me.
9 They worship me in vain;
their teachings are merely human rules.’[c]”

It is a sin to lie in God's name to cover sin in a person's heart.
Acts 5:11f
Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. 2 With his wife’s full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles’ feet. 3 Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? 4 Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” 5 When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. 6 Then some young men came forward, wrapped up his body, and carried him out and buried him. 7 About three hours later his wife came in, not knowing what had happened. 8 Peter asked her, “Tell me, is this the price you and Ananias got for the land?” “Yes,” she said, “that is the price.” 9 Peter said to her, “How could you conspire to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door, and they will carry you out also.” 10 At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. 11 Great fear seized the whole church and all who heard about these events.

Mt. 23:23-28 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. 24 You blind guides! You strain out a gnat but swallow a camel. 25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean. 27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.
Mt. 15:7-88 “But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. 9 And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. 10 Nor are you to be called instructors, for you have one Instructor, the Messiah.

We sin when we use God's name superstitiously

Mt. 7:22 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’
 
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BobRyan

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BobRyan said:

"Do not take God's name in vain " is not quoted at all in the NT - prescriptively or descriptively and James 2 says to break one is to break them all.
Boy, Oh Boy are you WRONG. Of course the NT teaches "Do not misuse God's name"

Here is the commandment
Ex 20:7 "Do not take God's name in vain"

Apparently you ALSO did not find the phrase "do not misuse God's name" in the NT - but that is a different topic.

You will not find that Acts 20:7 command as stated in God's law, quoted at all in all of the NT.

But what you will find in the book of Acts, the book of Hebrews and the book of Revelation are direct quotes from the Sabbath commandment.

Details matter.

My point is that making stuff up does not constitute a valid rule for deleting one of God's Commandments. Hence "do not take God's name in vain" is still a valid commandment no matter that it is not quoted.

What is more for all eternity after the cross in the New Earth we have this "from Sabbath to Sabbath shall all mankind come before Me to worship" Is 66:23

And of course - almost every Christian denomination on Earth affirms the continued *"unit of TEN" (all TEN not just a downsized-NINE)

[*]The Baptist Confession of Faith section 19
[*]The Westminster Confession of Faith section 19
[*]Voddie Baucham
[*]C.H. Spurgeon
[*]D.L. Moody
[*]Dies Domini by Pope John Paul II
[*]D. James Kennedy
[*]many others as well

"there REMAINS therefore a SABBATH REST for the people of God" Heb 4.

Ex 20:8-11 reminds us that it is God who created all life on planet Earth in 7 days.
"11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it."

NT saints are stated to also worship God as creator -- quoting from that same Sabbath commandment
Rev 14: "12 Here is the perseverance of the saints who keep the commandments of God and their faith in Jesus."
Rev 14: " 7 and he said with a loud voice, “Fear God and give Him glory, because the hour of His judgment has come; worship Him who made the heaven and the earth, and sea and springs of waters.”
 
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Ain't Zwinglian

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Here is the commandment
Ex 20:7 "Do not take God's name in vain"

Apparently you ALSO did not find the phrase "do not misuse God's name" in the NT - but that is a different topic.
Well of course you will not find "do not misuse God's name" in the NT just as will not find "Do not take God's name in vain" in the OT.

The Bible is written in HEBREW. And also was translated in Greek in the LXX. "in vain" and "misuse" are English equivalents of the Hebrew. The KJV is a translation into English of the Hebrew and Greek. You should know this. The Bible was not written in KJV english. The KJV translates it "vain" and the NIV "translates it "misuse" YOU HAVE TO PROVE TO ME WHY "IN VAIN" IS SUPERIOR TO "MISUSE."
 
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Ain't Zwinglian

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Luke 23:56 Then they returned and prepared spices and fragrant oils. And they rested on the Sabbath according to the commandment.
This is a descriptive usage of the word "sabbath" which is similar to the early Christians meeting for worship in homes. There is no command Christians are to meet in homes, and there is no prohibition NT churches owning private property. Luke 23 tells us what the women did after they witnessed Jesus' burial. There is no "go and do like wise"

WHERE IS THE SPECIFIC COMMAND THAT ALL NT CHRISTIANS ARE REST ON SATURDAY?

Any did the NT church worship on Sunday? Were they sinning? Was all of the history of the Western and Eastern church sinning by not keeping the Sabbath?
 
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SabbathBlessings

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This is a descriptive usage of the word "sabbath" which is similar to the early Christians meeting for worship in homes. There is no command Christians are to meet in homes, and there is no prohibition NT churches owning private property. Luke 23 tells us what the women did after they witnessed Jesus' burial. There is no "go and do like wise"

WHERE IS THE SPECIFIC COMMAND THAT ALL NT CHRISTIANS ARE REST ON SATURDAY?

Any did the NT church worship on Sunday? Were they sinning? Was all of the history of the Western and Eastern church sinning by not keeping the Sabbath?
The Sabbath according to the commandment is found in Exodus 20:8-11. People find all types of reasons not to obey or follow the clear Word of God, but in the end, it really only hurts oneself.

There is no scripture that says the first day is holy, sacred, a day of rest or the day of worship. Those scriptures are only reserved for the seventh day Sabbath that sadly people choose to ignore.

Take care.
 
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BobRyan

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Well of course you will not find "do not misuse God's name" in the NT just as will not find "Do not take God's name in vain" in the OT.
until you read Ex 20:7

Even so - it does not mean we are allowed to "misuse God's name" -- just because that commandment is not QUOTED in the NT.

The point remains.
The Bible is written in HEBREW.
hmm ... how interesting.

you seem to be a bit confused on what it means to actually QUOTE the OT in a NT letter.
 
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BobRyan

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This is a descriptive usage of the word "sabbath"
Indeed - rest.
And of course the 7th day of the week.

There is also the fact that God "blessed the Sabbath day and made it holy" -- in Gen 2:1-3 as Ex 20:11 points out.

At time when God created Mankind --
Mark 2 -- "Sabbath was made for MANKIND and not MANKIND - MADE for the Sabbath"

Speaks of the making of BOTH - in Gen 2:1-3.
 
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safswan

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The "sabbath" is mentioned DESCRIPTIVELY in the NT, never PRESCRIPTIVELY....meaning that Christains are never COMMANDED to observe the Sabbath.
In I Timothy 1:8-11 is contained a much misunderstood passage of scripture. The apostle Paul in this passage describes persons who had committed certain sins. It is clear that Paul says those sins he mentioned were, "contrary to sound doctrine; according to the glorious gospel..."[I Timothy 1:10,11]

Hence these sins must not be found among Christians. Some are easily identified, but others need careful examination to discern the fault Paul is identifying. When this passage is fully understood, it will be seen that Paul is identifying persons who broke the ten commandments, up to commandment 9 and in the same order as they were given in Exodus 20.



THE LIST OF COMMANDMENT BREAKERS.​

Lawless - Anomos (Gr.),without law, not having, knowing or acknowledging the law. (Shows opposition to or contempt for the will of God.)
Disobedient - Anupotaktos(Gr.),disobedient to authority(God's)
Ungodly - Asebes(Gr.),Godless, without fear or reverence to God ,one who practices the opposite of what the fear of God demands.
Sinners - Hamartolos(Gr.),a heinous and habitual sinner.

The above persons do not recognize the true God and His laws but have gods of their own. They end up making images in honour of these gods and offer worship to them contrary to the commands of the true God.[See, Romans 1:18-25;Proverbs 16:27;Deuteronomy 13:13;II Corinthians 6:14-18;I Samuel 2:12;Galatians 4:8; N.B. ,ungodly - sons of belial]

The persons above break commandments 1 & 2


Unholy - Anosios(Gr.),opposite of holy, profane.
Profane - Bebelos(Gr.),unhallowed, opposite of sacred, permitted to be trodden.

The above persons disregard or desecrate that which is holy. They take the Lord's name in vain and pollute the Sabbath.[See, Leviticus 18:21;19:12;Matthew 12:5;Nehemiah 13:17;Isaiah 58:13;56:6]

The persons above break commandments 3 & 4.

The rest are fairly straightforward and self-explanatory.

Murderers of fathers and murderers of mothers - Dishonour parents by killing them.

The persons above break commandment 5.



Manslayers - Kill others.

The persons above break commandment 6.


Whoremongers etc. - Commit adultery and various sexual sins.

The persons above break commandment 7.


Men stealers - Steal or kidnap men.

The persons above break commandment 8.


Liars and perjured persons - These persons lie, bear false witness.

The persons above break commandment 9.


Any other thing contrary to sound doctrine would include commandment 10,which must be transgressed before any other sin is committed.[See, James 1:14,15;I Corinthians 10:6;Matthew 15:19]


Hence Paul clearly affirms that the breaking of the ten commandment law is a sin and describes those who disregard the Sabbath, as unholy and profane. In this passage, Paul states plainly that it is contrary to sound Christian doctrine, contrary to the gospel, to be unholy and profane ie. to disregard the Sabbath.[I Timothy 1:10,11]

It is no coincidence that this list follows the ten commandments list as was given in Exodus 20. This is stating that Sabbath breaking is a sin as is taking the Lord’s name in vain according to the new covenant.
 
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expos4ever

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When this passage is fully understood, it will be seen that Paul is identifying persons who broke the ten commandments, up to commandment 9 and in the same order as they were given in Exodus 20.
Why see where you are going, and I believe your argument is a valiant and creative attempt. I am not convinced though - I believe at points you strain a little too hard to establish a connection.

Consider commandment 2 - graven images. You write:
They end up making images in honour of these gods....
How do you know they do this? Commandment 2, like the Sabbath commandment to be addressed below, is very "precise" - it deals with a very specific behaviours - making graven images. But what Paul identifies as sins in 1 Timothy are much more general behaviours. And, I suggest, you are forced to simply assume that someone who exhibits, for example, "lawlessness" or "ungodliness" will, by dint of same, make graven images. But that seems like a pretty big leap - one can be lawless or ungodly in many ways that have nothing to do with making graven images.

Now take the Sabbath and "name in vain" commandments
Unholy - Anosios(Gr.),opposite of holy, profane.
Profane - Bebelos(Gr.),unhallowed, opposite of sacred, permitted to be trodden.

The above persons disregard or desecrate that which is holy. They take the Lord's name in vain and pollute the Sabbath.
Same issues - Sabbath keeping and not taking the Lord's name in vain are such a tiny subset of what would normally be considered unholy or profane behavior.

In other words, and this is the key point, it is possible that Paul could be correctly critiquing people for being on unholy and profane for any of a number of reasons besides breaking the Sabbath or taking the Lords name in vain. Same things with graven images - given that one can be "lawless", "disobedient", and "ungodly" in so many ways that have nothing to do with the making of graven images, you are really stretching things to conclude that Paul must be including the making of graven images in such categories.

But, as I said, I think there is a lot to be said for the argument - I do see the "sequencing" you speak of and it merits consideration.
 
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safswan

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Why see where you are going, and I believe your argument is a valiant and creative attempt. I am not convinced though - I believe at points you strain a little too hard to establish a connection.

Consider commandment 2 - graven images. You write:

How do you know they do this? Commandment 2, like the Sabbath commandment to be addressed below, is very "precise" - it deals with a very specific behaviours - making graven images. But what Paul identifies as sins in 1 Timothy are much more general behaviours. And, I suggest, you are forced to simply assume that someone who exhibits, for example, "lawlessness" or "ungodliness" will, by dint of same, make graven images. But that seems like a pretty big leap - one can be lawless or ungodly in many ways that have nothing to do with making graven images.

Now take the Sabbath and "name in vain" commandments

Same issues - Sabbath keeping and not taking the Lord's name in vain are such a tiny subset of what would normally be considered unholy or profane behavior.

In other words, and this is the key point, it is possible that Paul could be correctly critiquing people for being on unholy and profane for any of a number of reasons besides breaking the Sabbath or taking the Lords name in vain. Same things with graven images - given that one can be "lawless", "disobedient", and "ungodly" in so many ways that have nothing to do with the making of graven images, you are really stretching things to conclude that Paul must be including the making of graven images in such categories.

But, as I said, I think there is a lot to be said for the argument - I do see the "sequencing" you speak of and it merits consideration.
There is nothing creative about paying close attention to scripture.If you would take time out to consider carefully the meanings of the words used by Paul in the passage and how they are used in other scriptures, some of which were cited, then the way in which those so described, will behave, will become more evident. I repeat:

"Lawless - Anomos (Gr.),without law, not having, knowing or acknowledging the law. (Shows opposition to or contempt for the will of God.)
Disobedient - Anupotaktos(Gr.),disobedient to authority(God's)
Ungodly - Asebes(Gr.),Godless, without fear or reverence to God ,one who practices the opposite of what the fear of God demands.
Sinners - Hamartolos(Gr.),a heinous and habitual sinner.

The above persons do not recognize the true God and His laws but have gods of their own. They end up making images in honour of these gods and offer worship to them contrary to the commands of the true God.[See, Romans 1:18-25;Proverbs 16:27;Deuteronomy 13:13;II Corinthians 6:14-18;I Samuel 2:12;Galatians 4:8; N.B. ,ungodly - sons of belial]"

It also is obvious, that those who are unholy and profane, will not regard the things which God regards as holy, in the same way. Hence how they treat the Sabbath and His holy name.

It was the obvious sequence in the last five,"commands", which led to a more careful examination of the previous words. The result is as you see it. I hope you will be able to take time to examine the same for yourself. There is more which points to the ten commandments as being an integral part of the new covenant, but this passage destroys the lie that the Sabbath is not regarded in the new covenant as it was previously. It is still a sin to disregard the Sabbath command.
 
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expos4ever

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Rules for interpretation of Scripture: The NT interprets the OT. Never the reversal.
Agree with the principle you express here.
All the 10 commandments are reiterated in the NT except SABBATH day keeping. Therefore, I am not bound to Sabbath Day keeping. Sabbath day keeping is seen as apart of the ceremonial law rather than moral law.
Where is there a commandment about graven images in the New Testament? My position is that all the commandments have been set aside in the carefully nuanced sense that they are replaced by the more general law of love and the action of the indwelling Spirit. In other words, if you have these, you do not need a written rule to tell you to not murder. As for the Sabbath, to continue keeping it seems to me to announce that one does not know where we are in the evolving narrative of God's work in the world.

I also do not see a scriptural basis for distinguishing between ceremonial and moral law - I believe it is one package although I empathize with the temptation to impose these categories.
 
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Ain't Zwinglian

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also do not see a scriptural basis for distinguishing between ceremonial and moral law - I believe it is one package although I empathize with the temptation to impose these categories.
Where is the ceremonial law commanded and reiterated in the NT? Are Christians to now start practicing the morning and evening sacrifices? Are New Testament Christians now going to have to start building Holy of Holies instead of churches? NOPE. Ceremonial law and the ceremonial institution died in 70 AD with the destruction of Jerusalem. Ain't buy'in what your sell'in.
 
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expos4ever

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Where is the ceremonial law commanded and reiterated in the NT? Are Christians to now start practicing the morning and evening sacrifices? Are New Testament Christians now going to have to start building Holy of Holies instead of churches? NOPE. Ceremonial law and the ceremonial institution died in 70 AD with the destruction of Jerusalem. Ain't buy'in what your sell'in.
I have no idea how this connects to what I posted. I am certainly not saying any of these things should be done. I believe the entirety of the Law of Moses - all of it including the 10 - are now obsolete.
 
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safswan

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Agree with the principle you express here.

Where is there a commandment about graven images in the New Testament? My position is that all the commandments have been set aside in the carefully nuanced sense that they are replaced by the more general law of love and the action of the indwelling Spirit. In other words, if you have these, you do not need a written rule to tell you to not murder. As for the Sabbath, to continue keeping it seems to me to announce that one does not know where we are in the evolving narrative of God's work in the world.

I also do not see a scriptural basis for distinguishing between ceremonial and moral law - I believe it is one package although I empathize with the temptation to impose these categories.
Love And The Ten Commandments

The most surprising and disturbing error among law and Ten Commandments bashers is the failure to understand the relation between love, the law and the Ten Commandments.Some attempt to prove that the word commandment as used in John 14:15, 21; I John 2:3-4; 3:22, 24; 5:2-3; Matthew 22:36-38; I John 3:23; 4:21; II John:5-6, has nothing to do with the ten commandments. They say:

"Clearly none of the commandments cited in the above passages refers to the ten commandments. "

Or claim they walk by the Spirit as if the Spirit of God is opposed to the law/love/ten commandments.



What is Love? How do we love? The very scriptures used in this determination show what it is to love. "If ye love me, keep my commandments." (John 14:15)

"For this is the love of God, that we keep His commandments: and his commandments are not grievous." (John 5:3)

Love is not just a feeling we have but our actions will determine whether or not we love.

I John 3:
18My little children, let us not love in word, neither in tongue; but in deed and in truth.


This relationship was seen in the giving of the Ten Commandments and with the law as a whole. Loving God and keeping the Ten Commandments were clearly linked together, even as the commandments were spoken at Sinai. (See Exodus 20:6). When the commandments had been spoken, it was then that God revealed His intention concerning them. It is by having these words in their hearts that the people would love God with all their hearts.


Deuteronomy 6:
4Hear, O Israel: The LORD our God is one LORD:
5And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.
6And these words, which I command thee this day, shall be in thine heart
:

The apostle Paul confirms that by observing the Ten Commandments, we fulfill the law, and also the portion of the commandments, which concern human-to-human relations, is summarized or comprehended by saying:

"Thou shaft love thy neighbour as thyself." (Romans 13:8-9). N.B. To love, according to God's standards, we must keep his commandments. The command to love our neighbor is a summary of the Ten Commandments, which can also be summarized by saying we should:

"Love the Lord thy God with all thine heart and with all thy soul, and with all thy might." (Deuteronomy 6:5).

The Lord Jesus also taught that the purpose of the law and prophets, including the Ten Commandments, was to teach us how to love. He said:

"On these two commandments hang all the law and prophets." (See Matthew 22:36-40).

hang - depend upon, that which they enjoin or prescribe.

Hence the law and prophets explain how we show love to God and our neighbours. God did not leave us to decide how to love him but gave us comprehensive instructions about this. He knows it is not in man to guide himself. (Jeremiah 10:23; Romans 7:7).

Note carefully why Cain is considered not to have loved his brother. (I John 3:11-12). He slew him!! i.e. he transgressed, "Thou shalt not kill." Hence, if we are keeping God's commandments about love, we cannot be killing, stealing, lying, committing adultery, dishonouring parents, coveting, taking God's name in vain, having other gods, making images, profaning the Sabbath. N. B. other commands also give further instructions about how the above is to be properly accomplished; eg. Leviticus 19:11-13 shows that to defraud is a part of stealing and Leviticus 19:17 shows that we should not hate our brother in the heart.

Without keeping the ten commandments we cannot be any better than Cain and the assertion, by persons who deny this, that, "We too yield to the authority of those verses"; or that they walk by the Spirit,is a lie.

There is no love without keeping the Ten Commandments. James also makes this clear:

James 2:
8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
11For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

If we fail to observe even one of the components of God’s love, we would not only be transgressing the law, but we would not be loving as we should. Hence we would be guilty of not fulfilling the requirements of love and it would be just as if we had transgressed all.
 
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