Doug Brents
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- Aug 30, 2021
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Yes, FAITH is accounted for righteousness and not faith and works. (Romans 4:5-6)
Yes, active, action producing, response motivating faith. Not passive mental assent. Faith requires works. Without taking action faith is worthless.
Faith demonstrates that it’s real through action. Faith does not produce action in order to become real but BECAUSE it’s real. You have this backwards because you teach salvation by works.
Without both (faith and action) you have nothing. Faith is really belief in action. And it is that belief in action that is credited as righteousness.
Without faith it’s impossible to please God no matter how much action that you try to conjure up through the flesh in a vain effort to obtain salvation by works.
It has already been demonstrated through Rom 10:9-10 that action (confession of Jesus' name) is absolutely required to receive salvation. Let's not go back to the dead argument that if an action is required for salvation it is "salvation by works".
You say dead faith produces works in order to become a living faith and the works are the source of life in faith which is the same thing as saying that a dead tree produces fruit in order to become a living tree and the fruit is the source of life in the tree. Of course this is completely illogical and ridiculous.
That is not what I am saying at all. Nor is that what the Holy Spirit is saying through James. Action is not the fruit of faith. Action is the soul of faith. Action is so integral a part of faith that without action there is no faith. Action is not the fruit, it is the root, the branches, the bark, the trunk of the tree of faith.
The Spirit does give life to the body but you keep missing the big picture. James is discussing the evidence of faith (says-claims to have faith but has no works/I will show you my faith by my works - James 2:14-18) and not the initial act of being accounted as righteous with God. (Romans 4:2-3)
Faith is the same before salvation is received and 50 years after salvation is received. It does not change. Faith absolutely requires action. That has already been demonstrated through Rom 10:9-10 as noted above.
In James 2:26, the comparison of the human spirit and faith converge around their modes of operation. The spirit (Greek pneuma) may also be translated "breath." As a breathless body exhibits no indication of life, so fruitless faith exhibits no indication of life. The source of the life in faith is not works; rather, life in faith is the source of works. (Ephesians 2:5-10) This is not hard to understand. It’s just hard for you to ACCEPT.
Not hard to accept at all. Let's go with what you say here. When does Eph 2 say that this action producing faith that shows that it has life to it must be evident? It has to exist before salvation is received, because faith is the conduit through which grace (salvation) is received.
In James 2:23, the scripture was fulfilled in vindicating or demonstrating that Abraham believed God and was accounted as righteous. Abraham was accounted as righteous based on his faith (Genesis 15:6) not his works (Romans 4:2-3) long before he offered up Isaac on the altar in Genesis 22.
That is not what Scripture says. It says, "Was not Abraham our father justified by works when he offered Isaac his son on the altar?" Without his action, leaving Ur, sacrificing Isaac, and doing all the other things God told him to do, Abraham would not have been justified. His action completed his faith, and that is what was credited to him as righteousness.
In James 2:24, James is not using the word "justified" here to mean "accounted as righteous" but is shown to be righteous. Once again, James is discussing the evidence of faith (says-claims to have faith but has no works/I will show you my faith by my works - James 2:14-18) and not the initial act of being accounted as righteous with God. (Romans 4:2-3) Works bear out the justification that already came by faith.
In the Strong's Exhaustive Concordance of the Bible, the Greek word for justified "dikaioo" #1344 is:
1. to render righteous or such he ought to be
2. to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
3. to declare, pronounce, one to be just, righteous, or such as he ought to be
James is making it very clear here that the two are inseparable. You cannot have faith without action. And it is the combination of the two that is credited as righteousness. Abraham had faith (belief in action) when he left Ur, and he continued to exhibit his faith through his actions the rest of his life. He was continually shown to be righteous because he continually exhibited his faith through obedience. But without action, he would have remained in Ur, and not been given, or demonstrated to be righteous, he would have been faithless.
Again, none of that is being debated. But you put all action after salvation is received, and it is not so in Scripture. If you are going to "harmonize scripture with scripture" as you like to say, you must agree (as you have already admitted) that confession of Jesus' name leads to our reception of salvation and that it is a physical action. That completely destroys the argument that there is no action that leads to our reception of salvation. The only thing that remains is to accept that there are more actions as well. Knowing that there is at least one action required, we then have our mind cleared to understand that baptism is also required because Mark 16:16, Acts 2:38 and many other passages of Scripture say it is. Once we have the anti"works salvation" argument out of the way, we can understand better what these passages are really saying (as has been explained many times).In Matthew 12:37, we read - "For by your words you will be justified, and by your words you will be condemned." This is because our words (and our works) reveal the condition of our hearts. Words/works are evidences for, or against a man being in a state of righteousness. For out of the abundance of the heart the mouth speaks. (Matthew 12:34)
God is said to have been justified by those who were baptized by John the Baptist (Luke 7:29). This act pronounced or declared God to be righteous. It did not make him righteous. The basis or ground for the pronouncement was the fact that God IS righteous. Notice that the NIV reads, "acknowledged that God's way was right.."The ESV reads, "they declared God just.." That is the "sense" in which God was "justified,." He was shown to be righteous.
Matthew 11:19 "The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax-gatherers and sinners!' Yet wisdom is justified/vindicated/shown to be right by her deeds."
In James 2:25, Rahab believed in the Lord with authentic faith (Joshua 2:9-13), requested "kindness" (2:12), received the promise of kindness (2:14), and hung out the "scarlet line" (2:21), as the demonstration of her authentic faith. She showed that her faith in God was not a dead faith by her works, just as all genuine believers show theirs.
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