I`ve posted substantial scripture that hasn`t been accounted for. I thought maybe if I answered his questions then he might try to deal with my challenge to his views. It was fun at first but tedious by the end, especially if he doesn`t take the time to reveal the traps he thinks my answers put me into
No you have not. The opposite is the truth. Your pattern is: when you have no answers you just avoid and complain. The last two subjects on this thread you have run from them with no answers. Please stick to the truth. Answer these, if you can.
First subject
No, more like this,
9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
12 And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
13 The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
14 All the families that remain, every family apart, and their wives apart.
You do not seem to want to interpret Scripture with Scripture. You seem to want to explain away NT truth by your faulty Premil opinion of OT truth. The unfortunate thing for you is: you have no mention of a thousand years age in the OT.
Zechariah 12:10 says,
“And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”
This relates to when Messiah appeared nearly 2,000 years ago. As predicted, salvation flowed out from the Cross – firstly to Israel, then to the nations. Many, many Jews have accepted Christ and His sacrifice for sin since then. Many came to a personal faith in Christ after the resurrection. Since then, countless Gentiles have entered into the joy of sins forgiven. The cross is man’s only hope; it is the only means by which sinful man (Jew or Gentile, pre-Calvary or post) can enter into union with God. It is the only way that man can be reconciled onto sinful creatures and experience the wonderful quickening “spirit of grace.” The Holy Spirit came like rivers of living water to all who would believe in Christ. Jews by the thousands, as well as new Gentile converts were the welcome recipients of this following Calvary.
John 19:30-37 says,
“When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they brake not his legs: But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken (speaking of Psalms 34:20). And again another scripture (speaking of Zechariah 12:10)
saith, they shall look on him whom they pierced.”
This is absolute evidence that Christ Israel's Messiah and that He is God!
Second subject
Romans 11
13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Thou wilt say then, The branches were broken off, that I might be grafted in.
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21 For if God spared not the natural branches, take heed lest he also spare not thee.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27 For this is my covenant unto them, when I shall take away their sins.
Paul uses the image of “the olive tree” in Romans 11 to show that Gentiles have become part of true Israel. His olive tree analogy is deliberate. He takes this imagery from the prophets who likened Israel to an olive tree in Isaiah 5:7, Hosea 9:10 and 14:6-7.
No one could surely dispute we are looking at an Israeli tree here. Paul carefully describes the Jews who have been cut off as “natural branches” and being of “their own olive tree.” This shows us that this is an Israeli tree that held Israeli citizens. If the “natural branches” represent natural Israelis, and faith in Christ is the criterion for partaking in “the olive tree,” we can only be looking at the faithful genetic seed of Abraham who embraced Christ. This is the elect remnant of Israel. It was this holy remnant that remained attached to the Israeli olive tree that the Gentiles who believed now join in this new covenant era. This fulfils various Old Testament predictions that through Abraham’s seed all the families of the earth would be blessed (Genesis 12:1-3, 17:3-8, 17:15-16, 18:18 and 22:16-18).
Dispensationalist John McArthur even acknowledges: “And so the new life which enables us Gentiles to produce fruit unto God is the covenant stock of Israel that we’ve been grafted into” (Is God finished with Israel? Part 2).
This olive tree, which currently consists of both believing Jews and Gentiles, is therefore the continuation of spiritual Israel, only operating now under the broader new covenant arrangement. Consequently, it contains the full number of new covenant believers regardless of race or natural DNA. This metaphor describes the incorporation of Gentile believers into a decidedly Hebraic tree. But this is no natural tree. We are clearly looking here at a spiritual tree, because partaking in its blessing and sustenance comes through the exercise of “faith.” After all, if it were simply natural there would be absolutely no reason to cut out natural Israelites simply on the grounds of their race. The reason for Christ-rejecting Israel’s banishment from the tree’s blessings was “unbelief.” The reason for Gentile acceptance was because “they” stood “by faith.”
If God had two distinct chosen peoples, then He would not have integrated the believing Gentiles into a believing Jewish tree. The phrase “wert graffed in” is taken from the lone Greek word
egkentrizo meaning ‘to ingraft’. It comes up 6 times in the New Testament – all between Romans 11:17-24.
We should not miss: this is a conditional wording of Paul’s comments. The writer here qualifies this important statement by saying “if.” This begs the question: “if” what? He then goes on to explain: “if they do not continue in unbelief.” Now, this is not a unique promise! It is a conditional promise that lies before every single nation throughout the world since the cross. Israel is not prohibited from being integrated into the global body of Christ. They can be grafted into the good olive tree. The Gospel can once again be heard throughout the breath of the much-diminished country, but they must bow the knee to Jesus Christ in repentance when God speaks. No one can say with any credence that God is finished with Israel.
Time to stop avoiding.