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This is one of my long time favorite articles. It was written a couple of decades ago by a good friend of mine. There are LOTS of folks on this website who need to read it! I've posted on a lot of different discussion forums and this might be the most thin skinned, nicer than God discussion forum on the whole internet! I have little doubt that most of those who make it so have good intentions but I submit the following in hopes that some might decide that it's better to be godly than it is to be pleasant or nice. I've only posted maybe half of the article here. If you want to read the entire thing, which is well worth doing, you'll have to go to Bob's website. Just click on the title of the article or on the link at the bottom and it should take you to the full text of the article.
Are Christians too nice? Well, Christians today are nicer than God.
Or at least they are trying to be so. In the Church there is a standard of niceness that Jesus failed to reach while on earth. Comparing God's attitude and behavior with that of the Church today shows that believers are far more polite, tolerant, understanding and respectful to the wicked than God is.
The Church is also less offensive, rude and sarcastic than God's men in the Bible were. And no Christian would ever be caught dead mocking the wicked, as God's men in the Bible sometimes did.
The Bible sometimes ministers through ridicule, humor, sarcasm, name-calling, and even mocking. For example, God mocked and defeated the Midianites by giving them a nightmare in which they were attacked by a loaf of bread (Jud. 7:13-14). Elijah, just prior to executing 450 prophets of Baal, "mocked them" as the Bible says, telling them to yell louder to their god so that Baal could hear their prayers since he was either on a trip, sleeping or in the restroom (Hebrew, "private place," 1 Ki. 18:27; and 2 Ki. 6:8-20). And Jesus rebuked the multitudes for not responding in faith to John the Baptist's message as He ridiculed them: "What did you go out into the wilderness to see? A reed shaken by the wind?" (Mat. 11:7).
The especially harsh term hypocrite is used in the Gospels twenty-three times. Christ often insulted the scribes, Pharisees and lawyers. He even called the Pharisees blind guides (Mat. 23:16, 24) and sons of hell (Mat. 23:15). Jesus spoke unkind words unacceptable today. He said to Peter "Get behind me, Satan" (Mat. 16:23). He told the Pharisees "You are of your father the devil" (John 8:44), and made a whip and cleared "thieves" from the temple (Mat. 21:12-13; Mark 11:15-17; Luke 19:45-46; John 2:14-15).
Gentiles (as symbols of the godless) and sodomites are called "dogs" in the Bible. (For "dog" as a metaphor for filthy homosexuals see Deut. 23:17-18 and Rev. 22:15. And for this term of derision referring also to Gentiles as symbols of the ungodly see Mat. 7:6 with Lev. 22:10; Mat. 15:26; Ps. 22:16, 20; 59:5-6; Phil. 3:2, with this usage easily originating with Ex. 22:31 and Deut. 14:21.) And Jesus was harsh not only to the Pharisees, as some believers wrongly assume, because if so, that would mean that He only loved religious leaders. But the Lord was harsh with all the unrepentant. See for example His name calling use of the word "hypocrite". Jesus instructs believers to not "cast your pearls before swine" (Mat. 7:6). Yet the silly dilemma now is, "Who could Christ possibly have meant by that? For we are too loving, tolerant, polite and respectful to refer to any human being by that mean-spirited term."
In the King James Version, the seductive women among the people of God are worse than "harlots" (Ezek. 16:33). That crude term appears in the Bible dozens of times. The men who use those women are "whoremongers" (1 Tim. 1:10; Heb. 13:4; Rev. 21:8; 22:15), which is the most raw term in the English language to describe promiscuous men. God describes other sinners in terms of filthy excrement (Isa. 64:6) and even worse (2 Ki. 18:27; Isa. 36:12). Sinners truly are repulsive, regardless of how men may try to sanitize them.
Since 1991, our radio program, Bob Enyart Live, has been an occasionally harsh and often confrontational news-talk show. The program does not cater to what Christians expect and is sometimes criticized for being offensive.
Jesus was offensive. Most people were offended by him. The proof for John the Baptist that Jesus was the Christ was that the blind see, the lame walk and the majority are "offended" by Him (Mat. 11:2-19). As Jesus said, "Blessed is he who is not offended because of Me" (Mat. 11:6; Luke 7:23). In Galilee, Jesus did not plead with his neighbors to understand Him when "they were offended at Him" (Mat. 13:57; Mark 6:3). If unbelievers are offended, so be it (cf. Luke 14:3-4; John 5:8-16). "Shake off the dust from your feet" (Mat. 10:14). But alas, that is no longer a Christian attitude.
Christ's apostles asked Him, "Do you know that the Pharisees were offended when they heard [Your] saying?" (Mat. 15:12). What is the accepted Christian response today after an offense is taken? Quick, apologize! Ask for forgiveness! Tell them you are sorry. How did Jesus respond? He said to ignore the complaints of the unbelievers: "Let them alone. They are blind," (Mat. 15:14). Today, many Christians condemn Christ's attitude as unloving.
Jesus promised his followers, "you will be hated by all nations for My name's sake. And then many will be offended" (Mat. 24:9-10). When a Canadian started his call into our talk show with a vicious, "Bob, I hate you..." The response was "Cool. Great! Because Jesus taught that 'if they hated Me, they will hate you'" (see John 15:18-19; 17:14; Mat. 10:22; Luke 21:17). And why did the world hate Jesus? Not because He was overly nice, but as He said, "The world... hates me because I testify of it that its works are evil" (John 7:7). Today Christians think if the world hates them, they have failed. The reverse should be true. It is not that a Christian wants to be hated; it is simply an occupational hazard.
Jesus is the Rock. Most believers are unaware, however, that Jesus used this metaphor to issue a graphic threat against the unrepentant. For Christ said that on whom that Rock "falls, it will grind him to powder" (Mat. 21:44; Luke 20:18). Even the Father said that the Son is the "rock of offense" (Isa. 8:14; Rom. 9:33; 1 Pet. 2:8). Offending unbelievers is Christlike in the deepest sense.
God utterly forbid drinking blood (Lev. 3:17; 17:14). Israelites, from priests, to Pharisees, to average citizens, were at least superficially obsessed with "keeping the law." Thus when Jesus said whoever "drinks My blood has eternal life," (John 6:54) He was being extremely offensive, and intentionally so. Further, He made no effort whatsoever to clarify Himself. Rather, He let the offense work its ministry. Jesus knew He even offended His own followers. As He said to "His disciples" immediately afterward, "does this offend you?" (John 6:61). After He called the scribes and Pharisees hypocrites, a lawyer said to Him, "Teacher, by saying these things You reproach us also." Jesus answered, "Woe to you also, lawyers!" (Luke 11:45-46)." For those who still didn't get it, Jesus said, "I will show you whom you should fear: Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him!" (Luke 12:5).
Being rough with the wicked does not automatically turn off unbelievers. An Indianapolis Star columnist, Steve Hall, wrote about our BEL program, "But he's cheerful. Oddly, despite the rigidity of his views, Enyart does not come across as a dour, puritanical type." Jesus spoke of a king who arranged a marriage for his son, but those receiving the invitations killed the messengers so the king, who represented Jesus' own Father, "was furious, and he sent out his armies, destroyed those murderers, and burned up their city" (Mat. 22:7), and regarding an "evil servant", the Son of Man "will cut him in two" (Mat. 24:51). A harsh style of evangelism is difficult for more sensitive Christians to appreciate. However the biblical approach to communicating with the world includes not only compassion, but severity as well.
When the Ad Council airs anti-drug public service announcements (PSAs) that mock "potheads on Jeopardy" who cannot even remember their names, they are not motivated out of hatred, but out of love. Ridicule can and does save lives. "Why do you think they call it dope?" Ad Council spots run on Christian stations and get no criticism for being unloving or unkind. Why is it that Christians never rise up against the effort to stigmatize drug users? If a pagan brings peer pressure against potheads, that is accepted. Let a believer, however, use mockery to stigmatize fornication or sodomy, and the Church rises in condemnation. God, however, does not condemn those who "rebuke the wicked" (see Prov. 24:25).
God mocked Jeroboam, who "stretched out his hand from the altar" and ordered the prophet arrested. "Then his hand, which he stretched out toward him, withered, so that he could not pull it back to himself" (1 Ki. 13:4). God mocked the Philistines when they found Dagon their god "fallen on its face before the ark of the Lord. So they took Dagon and set it in its place again" (1 Sam. 5:3). The next morning they found Dagon toppled again, but this time he had lost his head (1 Sam. 5:4). God mocked the idolaters who cut down a branch, and with half of it they make a god to worship and with the other half, they make a fire to cook lunch (Is. 44:14-17). Another carves an idol of stone and says to it "wake up" (Hab. 2:18-19). (See also Jer. 49:1.)
When a harsh word is needed God uses a harsh word.
- Bob Enyart
Full article found HERE
Are Christians too nice? Well, Christians today are nicer than God.
Or at least they are trying to be so. In the Church there is a standard of niceness that Jesus failed to reach while on earth. Comparing God's attitude and behavior with that of the Church today shows that believers are far more polite, tolerant, understanding and respectful to the wicked than God is.
The Church is also less offensive, rude and sarcastic than God's men in the Bible were. And no Christian would ever be caught dead mocking the wicked, as God's men in the Bible sometimes did.
The Bible sometimes ministers through ridicule, humor, sarcasm, name-calling, and even mocking. For example, God mocked and defeated the Midianites by giving them a nightmare in which they were attacked by a loaf of bread (Jud. 7:13-14). Elijah, just prior to executing 450 prophets of Baal, "mocked them" as the Bible says, telling them to yell louder to their god so that Baal could hear their prayers since he was either on a trip, sleeping or in the restroom (Hebrew, "private place," 1 Ki. 18:27; and 2 Ki. 6:8-20). And Jesus rebuked the multitudes for not responding in faith to John the Baptist's message as He ridiculed them: "What did you go out into the wilderness to see? A reed shaken by the wind?" (Mat. 11:7).
The especially harsh term hypocrite is used in the Gospels twenty-three times. Christ often insulted the scribes, Pharisees and lawyers. He even called the Pharisees blind guides (Mat. 23:16, 24) and sons of hell (Mat. 23:15). Jesus spoke unkind words unacceptable today. He said to Peter "Get behind me, Satan" (Mat. 16:23). He told the Pharisees "You are of your father the devil" (John 8:44), and made a whip and cleared "thieves" from the temple (Mat. 21:12-13; Mark 11:15-17; Luke 19:45-46; John 2:14-15).
Gentiles (as symbols of the godless) and sodomites are called "dogs" in the Bible. (For "dog" as a metaphor for filthy homosexuals see Deut. 23:17-18 and Rev. 22:15. And for this term of derision referring also to Gentiles as symbols of the ungodly see Mat. 7:6 with Lev. 22:10; Mat. 15:26; Ps. 22:16, 20; 59:5-6; Phil. 3:2, with this usage easily originating with Ex. 22:31 and Deut. 14:21.) And Jesus was harsh not only to the Pharisees, as some believers wrongly assume, because if so, that would mean that He only loved religious leaders. But the Lord was harsh with all the unrepentant. See for example His name calling use of the word "hypocrite". Jesus instructs believers to not "cast your pearls before swine" (Mat. 7:6). Yet the silly dilemma now is, "Who could Christ possibly have meant by that? For we are too loving, tolerant, polite and respectful to refer to any human being by that mean-spirited term."
In the King James Version, the seductive women among the people of God are worse than "harlots" (Ezek. 16:33). That crude term appears in the Bible dozens of times. The men who use those women are "whoremongers" (1 Tim. 1:10; Heb. 13:4; Rev. 21:8; 22:15), which is the most raw term in the English language to describe promiscuous men. God describes other sinners in terms of filthy excrement (Isa. 64:6) and even worse (2 Ki. 18:27; Isa. 36:12). Sinners truly are repulsive, regardless of how men may try to sanitize them.
Since 1991, our radio program, Bob Enyart Live, has been an occasionally harsh and often confrontational news-talk show. The program does not cater to what Christians expect and is sometimes criticized for being offensive.
Jesus was offensive. Most people were offended by him. The proof for John the Baptist that Jesus was the Christ was that the blind see, the lame walk and the majority are "offended" by Him (Mat. 11:2-19). As Jesus said, "Blessed is he who is not offended because of Me" (Mat. 11:6; Luke 7:23). In Galilee, Jesus did not plead with his neighbors to understand Him when "they were offended at Him" (Mat. 13:57; Mark 6:3). If unbelievers are offended, so be it (cf. Luke 14:3-4; John 5:8-16). "Shake off the dust from your feet" (Mat. 10:14). But alas, that is no longer a Christian attitude.
Christ's apostles asked Him, "Do you know that the Pharisees were offended when they heard [Your] saying?" (Mat. 15:12). What is the accepted Christian response today after an offense is taken? Quick, apologize! Ask for forgiveness! Tell them you are sorry. How did Jesus respond? He said to ignore the complaints of the unbelievers: "Let them alone. They are blind," (Mat. 15:14). Today, many Christians condemn Christ's attitude as unloving.
Jesus promised his followers, "you will be hated by all nations for My name's sake. And then many will be offended" (Mat. 24:9-10). When a Canadian started his call into our talk show with a vicious, "Bob, I hate you..." The response was "Cool. Great! Because Jesus taught that 'if they hated Me, they will hate you'" (see John 15:18-19; 17:14; Mat. 10:22; Luke 21:17). And why did the world hate Jesus? Not because He was overly nice, but as He said, "The world... hates me because I testify of it that its works are evil" (John 7:7). Today Christians think if the world hates them, they have failed. The reverse should be true. It is not that a Christian wants to be hated; it is simply an occupational hazard.
Jesus is the Rock. Most believers are unaware, however, that Jesus used this metaphor to issue a graphic threat against the unrepentant. For Christ said that on whom that Rock "falls, it will grind him to powder" (Mat. 21:44; Luke 20:18). Even the Father said that the Son is the "rock of offense" (Isa. 8:14; Rom. 9:33; 1 Pet. 2:8). Offending unbelievers is Christlike in the deepest sense.
God utterly forbid drinking blood (Lev. 3:17; 17:14). Israelites, from priests, to Pharisees, to average citizens, were at least superficially obsessed with "keeping the law." Thus when Jesus said whoever "drinks My blood has eternal life," (John 6:54) He was being extremely offensive, and intentionally so. Further, He made no effort whatsoever to clarify Himself. Rather, He let the offense work its ministry. Jesus knew He even offended His own followers. As He said to "His disciples" immediately afterward, "does this offend you?" (John 6:61). After He called the scribes and Pharisees hypocrites, a lawyer said to Him, "Teacher, by saying these things You reproach us also." Jesus answered, "Woe to you also, lawyers!" (Luke 11:45-46)." For those who still didn't get it, Jesus said, "I will show you whom you should fear: Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him!" (Luke 12:5).
Being rough with the wicked does not automatically turn off unbelievers. An Indianapolis Star columnist, Steve Hall, wrote about our BEL program, "But he's cheerful. Oddly, despite the rigidity of his views, Enyart does not come across as a dour, puritanical type." Jesus spoke of a king who arranged a marriage for his son, but those receiving the invitations killed the messengers so the king, who represented Jesus' own Father, "was furious, and he sent out his armies, destroyed those murderers, and burned up their city" (Mat. 22:7), and regarding an "evil servant", the Son of Man "will cut him in two" (Mat. 24:51). A harsh style of evangelism is difficult for more sensitive Christians to appreciate. However the biblical approach to communicating with the world includes not only compassion, but severity as well.
When the Ad Council airs anti-drug public service announcements (PSAs) that mock "potheads on Jeopardy" who cannot even remember their names, they are not motivated out of hatred, but out of love. Ridicule can and does save lives. "Why do you think they call it dope?" Ad Council spots run on Christian stations and get no criticism for being unloving or unkind. Why is it that Christians never rise up against the effort to stigmatize drug users? If a pagan brings peer pressure against potheads, that is accepted. Let a believer, however, use mockery to stigmatize fornication or sodomy, and the Church rises in condemnation. God, however, does not condemn those who "rebuke the wicked" (see Prov. 24:25).
God mocked Jeroboam, who "stretched out his hand from the altar" and ordered the prophet arrested. "Then his hand, which he stretched out toward him, withered, so that he could not pull it back to himself" (1 Ki. 13:4). God mocked the Philistines when they found Dagon their god "fallen on its face before the ark of the Lord. So they took Dagon and set it in its place again" (1 Sam. 5:3). The next morning they found Dagon toppled again, but this time he had lost his head (1 Sam. 5:4). God mocked the idolaters who cut down a branch, and with half of it they make a god to worship and with the other half, they make a fire to cook lunch (Is. 44:14-17). Another carves an idol of stone and says to it "wake up" (Hab. 2:18-19). (See also Jer. 49:1.)
When a harsh word is needed God uses a harsh word.
- Bob Enyart
Full article found HERE
