- Mar 17, 2015
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Hi Ted,Hi halbhh,
Thanks for your response.
Yes, that's what I wrote and after reading your explanation my understanding isn't changed. You also should consider, certainly as regards this specific issue of some period of 'timelessness' in the garden, what I also copied from God's word concerning His own explanation before having the genealogical timeline written out for us that He Himself said that He was giving us a timeline of Adam's generations from the day that mankind was created.
So, I'm willing to consider that maybe there would be a time that God would draw us into the 'timelessness' that He experiences, but He didn't do so with His time with Adam and Eve in the Garden according to His very own explanation of the starting point of the genealogies. God seems to have again, answered the question for us as to what time period that He was accounting for us as the starting point of Adam's years of life. Just as God, for those with ears to hear and eyes to see, has also answered for us the question of how long the days, in the six day account of creation, were.
They were six days pretty much like every day we still experience. With each one consisting of half a solar day of one evening and one morning. They were not some eons of age with many actual rotations of the earth on its axis with God somehow marking out a hundred or a thousand or a million such days, to be defined as 'one' day.
I believe that God knows the end from the beginning. I, therefore, believe that God knew before the foundations of the world were set in place, that a time would come upon the earth that men would be having this discussion concerning the length of time that the 'six days' marked out. God, knowing that this discussion was going to come about and knowing that fairly good arguments might be made to deny the reality of the days being six literal days, included in his account, just for the purpose that His children could have confidence in what they believed about the creation, 'and there was evening and there was morning' for each day of creation. God is wiser than you or I could ever hope to imagine to be and He knows the limitations of our understanding and the bent of our hearts to deny His truth. So God put in His word for His children a contextual clue whereby we could be assured that each day was just a pretty regular day as to its length.
I believe that similarly, God also included the ages of the generations from Adam for that same purpose. God knew that a time would come when manmade science would do it's very best to try and teach us to deny the truth of God concerning the age of the creation. God knew that day would come. So God, in His perfect wisdom, also included contextual notations whereby His children could be assured that they knew the truth when it came to 'how long this has all been going on'.
Otherwise, there is no reason for God to have defined each day as consisting of an evening and a morning. He could have just said that He did this and that and thus ended day one of His creating. He cold have just had written that Adam begat Seth and so-and-so begat so-and-so throughout the first generations without telling us how many years of life they had lived. And specifically how many years of life each father had lived before that father had a child! For it is really only the age of the father when he had each child by which we can count back the years of the creation event. If the Scriptures were to only tell us that Adam had a son named Seth at some point in his life and then lived 930 years, well Adam could have been 10 or 500 or 900 years old when he had his son. Then Seth's years of life allow us the freedom of guessing at another several hundred years in which he may have begat Enosh. No. God, according to my understanding gave us the age of each father when he had a specific child and then that child's ages when he had his child, and so on, because it is only by figuring the age of the father when he had each respective child whereby we can confirm God's timeline of the existence of His created realm of existence in which we live.
So, just so you understand, I have studied the Scriptures at length and as I've studied, I have found these contextual clues that God has sprinkled throughout His testimony to us of all that He has done, pieces that answer a lot of our questions and doubts as to whether or not we can really believe them as they are written. God is wiser than you or I could ever hope to be and yes, He does know the end from the beginning, and I believe that for His children, He has given those with eyes to see and ears to hear, the answers to many of the questions that He knew were going to come up among mankind to deny the truth of His word.
God is just awesomely powerful, but also just awesomely wise!!! Praise our God!
God bless,
In Christ, ted
One of the things that's happened in this discussion is you made some guesses at what I think/believe, and they turned out not to be what I think/believe, and that causes a lot of trouble in a discussion.
I believe the 6 days in Genesis chapter 1 were actual days, real, individual days, shown in a vision to Moses.
This leaves a lot of other aspects not yet given, but I hope knowing this can help you avoid ascribing to me some position I don't have and then arguing against it.
Here's something important -- You wrote this following in a very certain way:
Ted: "...what I also copied from God's word concerning His own explanation before having the genealogical timeline written out for us that He Himself said that He was giving us a timeline of Adam's generations from the day that mankind was created."
I notice you say "...He Himself said..."
(!) this we can check on.
and you continued: "... that He was giving us a timeline of Adam's generations from the day that mankind was created."
And then appears a condition you wrote: "He was giving us a timeline...from the day that mankind was created."
Here you, Ted, are saying that God said something to the effect the genealogy timeline was from the moment mankind was created, from that very day, starting that very day....
(unless you accidently wrote a different thing here than you meant to -- if you didn't mean this then please write brief post and say so).
Now, since you have said that is an actual wording from God to the effect the genealogy begins a timeline and that is precisely on day 6, or there is a wording to this effect, then we can check and see whether that wording is there.
I'm familiar with the Bible, and recognized the phrase "Adam's generations" so it only took a moment to find.
Let's look! (Genesis chapter 5) --
1 This is the book of the generations of Adam. When God created man, he made him in the likeness of God. 2 Male and female he created them, and he blessed them and named them Man when they were created.
3 When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. 4 The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. 5 Thus all the days that Adam lived were 930 years, and he died.
6When Seth had lived 105 years, he fathered Enosh. 7 Seth lived after he fathered Enosh 807 years and had other sons and daughters. 8 Thus all the days of Seth were 912 years, and he died.
... (and continues in like manner)
------------
Ok, Ted, sincerely, we see that Man was created, and then there is a jump past the Garden of Eden in this passage, between verse 2 and 3!
I do not see any wording to the effect -- "...and this is a genealogy that begins on the very day Man was first created" <- not scripture. It's not there in the ESV, nor other versions I glanced at.
So, Ted, where is the wording from God that says the timeline or genealogy has a time duration beginning on day 6?
Well, it's not there. It the same assumption you were already using above, which I pointed out to you involves using an assumption about what is not in scripture.
If it were in scripture, you would not need to write a long post to me. A short one would be perfect, and I'd only be saying Amen.
But instead of Amen, I'm saying to you: notice that you are using an assumption.
That's ok so long as you know it's your assumption and don't try to say to other people your assumption is itself scripture, as I think you'd agree.
You could say "I think" etc., and then people hear the reality it's your theory, and not an accidental claim the theory is actually scripture.
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