In an ontological hierarchy, it is an intrinsic design feature. Man is made for God, and the woman is made for God by being made for the man, to help him image God and thus glorify Him. As such, women will ironically learn more about godly femininity from the masculine man (or women submitted to their men in accordance with Titus 2:3-5), just as men will learn proper spiritual direction and leadership from God rather than other man (unless of course they are learning it from other men submitted to God who know the Word).
I have noticed this. This is really the paradox of humanity to God and femininity to men. When submission is lacking, human and feminine qualities become corrupted and manifest ugliness, ignorance, impotence and pride. It is not good for anything. However, when submitted, becomes exceedingly noble, wise and beautiful of traits and is useful for every good thing. Thus, the same kind of person can operate both as a crown of glory and decay in the bones (Proverbs 12:4).
In this context, the feminine qualities of seeking social cohesion can be extremely foolish, destructive (especially spiritually) and self-serving. However, when this quality is used in a surrendered woman, it will be conducive to peace, wisdom and God-honouring relationship as God defines these qualities in the Scripture (and important qualifier since many are wise in their own eyes and always proclaim their own goodness, even when the Scripture is explicitly against their actions).
So it is either a source of foolishness, or wisdom, weakness or strength, and ugliness or beauty. It is up to the woman to decide whether she is going to please God with her femininity or follow after the first lie of Satan that she can direct her own self.
This, when done truly, is a recipe for unrelenting victory (Romans 8:33-39), tearing down strongholds (2 Corinthians 10:4-5), and having a peace that surpasses all understanding (Philippians 4:4-7).
I can relate. That is, to being impressed by submission and wisdom rather than strength. And I have to beat the horse that never dies on this. This always come back to the mystery of Christ and the church, and what male and female was created as a distinction for. These is a reason that normally functioning, unpolluted women admire strength and largeness and why normally functioning, unpolluted men admire beauty and weakness (of a sort). Why is that?
Because man says to God "But I will sing of your strength; I will sing aloud of your steadfast love in the morning. For you have been to me a fortress and a refuge in the day of my distress." (Psalms 59:16) And "The name of the LORD is a strong tower; the righteous man runs into it and is safe." (Proverbs 18:10)
But to man God says "His delight is not in the strength of the horse, nor his pleasure in the legs of a man, but the LORD takes pleasure in those who fear him, in those who hope in his steadfast love." (Psalms 147:10-11)
We always have to come back to representation and headship to have insight into why men and women perceive and function the way they do, and the ways they ought to function and perceive. To stray from this is not wise.
Entirely contrary to culture and exactly right. A shame that what the Proverbs says is true: "An excellent wife who can find? She is far more precious than jewels. The heart of her husband trusts in her, and he will have no lack of gain." (Proverbs 31:10-11)
It is difficult to sustain nobility when surrounded by foolishness. As aforementioned, I too know for women this is more so a vulnerable area due to innate desire for social cohesion. But I know in relying on God's strength, as you declare you do, it is possible. I also know from much experience that this is true: "The prayer of a righteous person has great power as it is working. Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit." (James 5:16-18)
"And this is the confidence that we have toward him, that if we ask anything according to his will he hears us." (1 John 5:14)
Because that’s the only thing it could mean right.I am glad you noticed it, because it wasn't hidden or implied and is actually constituent to the biblical ontology of the genders and their union. The marriage of men and women is a mystery revealed in the relationship of Christ and the church (Ephesians 5:32). This is the very purpose that marriage serves, to emulate that union of humanity with our divine Lord. Is the church expected to submit to the Lord everything He desires? Yes. Is Jesus expected to give us everything we desire? No, and that is precisely why Jesus said to count the cost of following Him and why many won't.
For this same reason the wife is to "submit in everything to their husbands" (Ephesians 5:24) because "the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior." (Ephesians 5:23) And the husband is to love his wife "as Christ loved the church." (Ephesians 5:25) Notice its not as she, in her fallen state, wants him to love her, or how he, in his fallen state, wants to love her (perhaps by spoiling her and keeping the peace). Rather, he is to purify his masculinity in the full image of Christ and love her as Christ loved the church, which was to "sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish." (Ephesians 5:26-27)
So yes, the wife is expected to give the husband everything he desires if he is not commanding sin. Notice I didn't say except if he is committing sin, as 1 Peter 3 commands women who say they trust God to demonstrate it by submitting to their husbands even if they do not obey the Word. Why is it trusting God? Because God does not make mistakes. He made that man a man and that woman a woman and assigned roles ontologically, not by credentials. Therefore to submit to the husband is equivalent to the woman putting her hope in God and not fearing anything that is frightening (1 Peter 3:6). If she truly believes in God, then she will entrust her husband to his authority to correct the man where he is actually at fault and vindicate the man when he is in the right, rather than trying to commandeer the vessel when things appear to become unsettled, walking by faith and not by sight (2 Corinthians 5:7).
Again: "For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly." (1 Peter 2:21-23)

Upvote
0