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It's probably worth noting that FireDragon's references show he's of the ELCA branch of Lutherans, which is not the original Lutheran denomination, but is a liberal offshoot founded in 1988. It's certainly true that it now represents the largest branch of Lutherans, but the traditional Lutheran position has always been that abortion is immoral.The whole notion of "leadership" needs some unpacking (as we really have no Master but Christ). Our "leaders" are pastors called by God and by the Church to preach the Gospel and administer the sacraments. We consider human beings deeply sinful and the Church is made of human beings that are equally sinful (the Church is NOT infallible in that way), therefore the Church has no right to compel anyone to do things contrary to their bound conscience that is not in accordance with the Word of God and clear reason. The Church may help the individual in moral deliberation, but the Church should respect the individual's moral agency over their own lives.
Here is our denomination's social statement on abortion. Our social statements should be understood as persuasive rather than coercive, descriptive rather than prescriptive:
Abortion
Here is an article by Pr. Ed Knudson explaining Lutheran ethics, especially pertaining to abortion. Even if you disagree with where he is coming from (he's discussing it in the context of the murder of Dr. George Tiller in 2009), it is a good resource for understanding the Evangelical Lutheran perspective in plain English:
http://religiondispatches.org/on-religion-abortion-and-politics-dr-george-tillers-christian-ethics/
Please note that Dr. George Tiller's vocation is not the only possible Lutheran understanding of abortion ethics. There are Pro-Life Lutherans just as there are Pro-Choice Lutherans. The Lutheran approach is to respect the individual's bound conscience and to encourage people to discern their vocation through a dynamic process that occurs within the person's own subjectivity, shaped by the sacramental life of the Church.
There's certainly a trend within denominations to become more like culture and secularize, and so we see splits and more liberal, compromising denominations formed, like the ELCA.
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