Neogaia777

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I think we might be becoming naturally good in that sense.
And God is the cause of that if you ask me, or caused it or made it so that would happen... Jesus Christ most certainly was and is a major influence on that...

God Bless!
 
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durangodawood

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And God is the cause of that if you ask me, or caused it or made it so that would happen... Jesus Christ most certainly was and is a major influence on that...

God Bless!
Maybe.

But its hardly a stretch to think that mortal human wisdom would sooner or later discern that social and personal life is generally improved by that attitude.
 
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Neogaia777

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Maybe.

But its hardly a stretch to think that mortal human wisdom would sooner or later discern that social and personal life is generally improved by that attitude.
My point is that God and Jesus Christ already seemed to know it, and now we are catching on on our own and meeting up with that maybe...?

God Bless!
 
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DogmaHunter

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You've simply stated my own views and knowledge here in several places.

Don't tilt at windmills. Try to find out what's being talked about. We're discussing just how moral, precisely, is human nature. What shade of grey. Light grey or dark grey. By evidence, not a light grey....

I say humans are progressively more moral over time.
 
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DogmaHunter

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My point is that God and Jesus Christ already seemed to know it, and now we are catching on on our own and meeting up with that maybe...?

God Bless!

When I read the bible and observe the many immoralities contained therein, I'm heavily inclined to disagree.
 
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grasping the after wind

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Not quite; that would be how laws originate; I'm saying morality is a subjective opinion of right vs wrong each person has, and these opinions will vary a little from person to person even though the basics for most may be the same.

Out of curiosity, I was wondering how you personally arrive at your opinion about what is right or wrong.
 
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grasping the after wind

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When I read the bible and observe the many immoralities contained therein, I'm heavily inclined to disagree.

I'm curious as to how you arrived at the conclusion that the things in the bible you consider to be immoralities are immoral. What is it about those things that causes them to be immoral in your opinion? Additionally if others were of the opinion that those same things were not immoral, would you think them incorrect or would you consider their opinion equally valid as your own just different?
 
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grasping the after wind

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I think we might be becoming naturally good in that sense.

Explain that idea. What do you mean by becoming, what do you mean by naturally and especially what do you mean by good?
 
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DogmaHunter

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I'm curious as to how you arrived at the conclusion that the things in the bible you consider to be immoralities are immoral. What is it about those things that causes them to be immoral in your opinion?

They increase net suffering.

Additionally if others were of the opinion that those same things were not immoral, would you think them incorrect or would you consider their opinion equally valid as your own just different?

I would first listen to their case / argument as to why they consider it moral.
Then I'ld dismantle it and show them how they are wrong.

But off course, they'll only agree with me if we first agree on what "good" and "bad" means.
The problem with theists who subscribe to "divine command theory" type of morality, is that to them "good" is whatever their perceived authority commands and "bad" is whatever their perceived authority forbids.

The people who subscribe to such a moral system, actually have no moral compass at all. They don't engage in moral reasoning. They are just being obedient to what they believe is an authority.

We have a word for people who's "morality" is based on such obedience...
It's called "psychopath".

As for me, to put it extremely simplisticly, "good" is that which increases net well-being. "bad" are those things that increase net suffering. "neutral" are those things that don't do either.

In reality, it's a lot more nuanced then that off course and even somewhat dependend on context. But basically, yeah, that's the crux of it.

In summary, it's not really possible to have a reasoned discussion on morality with people who's idea of morality amounts to nothing more then "obedience to a percieved authority".
 
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grasping the after wind

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They increase net suffering.



I would first listen to their case / argument as to why they consider it moral.
Then I'ld dismantle it and show them how they are wrong.

But off course, they'll only agree with me if we first agree on what "good" and "bad" means.
The problem with theists who subscribe to "divine command theory" type of morality, is that to them "good" is whatever their perceived authority commands and "bad" is whatever their perceived authority forbids.

The people who subscribe to such a moral system, actually have no moral compass at all. They don't engage in moral reasoning. They are just being obedient to what they believe is an authority.

We have a word for people who's "morality" is based on such obedience...
It's called "psychopath".

As for me, to put it extremely simplisticly, "good" is that which increases net well-being. "bad" are those things that increase net suffering. "neutral" are those things that don't do either.

In reality, it's a lot more nuanced then that off course and even somewhat dependend on context. But basically, yeah, that's the crux of it.

In summary, it's not really possible to have a reasoned discussion on morality with people who's idea of morality amounts to nothing more then "obedience to a percieved authority".


Ok how do you decide what increases net suffering and what increases net well-being. It seems to me that is a fairly difficult calculation and one that would differ greatly from one person to the next. As an example one person or group of people might think that the extermination of anyone that disagreed with his/her/their political philosophy was a net well being increase and a net suffering decrease while others would most likely disagree, especially any others that disagreed with the political philosophy in question.

As for the idea that obedience to authority is the basis for a moral system. That would be the same idea as "might makes right" . That is the basis of law enforced by government , in whatever way government accrues its might. Most people do not agree with that as a personal moral compass but they do seem to agree with it as a collective moral compass. I would suggest that most theists do not subscribe to the "divine command theory " as you have stated it. Rather most theists, in particular monotheists who are the majority of theists in the world today, would believe that their deity created everything there is from nothing with some purpose in mind. That being their assumption, it is perfectly logical to conclude that the creator of the thing is best equipped to decide what the thing is supposed to be. Therefore it is not strictly a desire to obey authority that drives the average theist to want to follow the commands of the one that created them with what the theist assumes is a specific purpose in mind, but a willingness to concede that there is a more qualified arbiter of what ought to be and how to live among each other than they are themselves. As you note, if one does not buy into the basic assumptions of the system, and not believing in the deity to begin with is a big no buy in, one would not find the resulting arguments persuasive.
 
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DogmaHunter

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Ok how do you decide what increases net suffering and what increases net well-being.

Through knowledge / understanding of the world, which informs us or makes it possible for us, to predict the consequences of actions.

For example, if our understanding of the world says that continued growth of co2 levels in the atmosphere is causing climate changes wich will have detrimental effect on living conditions, then it is immoral not to try and limit, or even totally stop, pumping co2 in the air. Because our knowledge informs us what the consequence of that is going to be and it ain't pretty.

Sometimes, it is really difficult to accuratly discern the consequences of our actions. Other times, it is extremely obvious.

As for what constitutes well-being itself, I don't think that requires much explanation.
Frankly, if I am going to have to discuss wheter or not being healthy is preferable to being sick, or how being happy is preferable to being unhappy, feeling good being preferable to being in pain (physically or otherwise),... Then honestly I don't know what to tell you.

Not saying that is your opinion, I'm just speaking in general. I don't see what a person who needs those things to be explained, can contribute to a discussion about morality.


It seems to me that is a fairly difficult calculation and one that would differ greatly from one person to the next

Depends on the subject.
For those things that are dificult to discern, you'll more easily encounter disagreements, sure.
For other things that are rather obvious, you won't.

As an example one person or group of people might think that the extermination of anyone that disagreed with his/her/their political philosophy was a net well being increase

That person would be demonstrably wrong.


As for the idea that obedience to authority is the basis for a moral system. That would be the same idea as "might makes right"

Pretty much, yes.

That is the basis of law enforced by government , in whatever way government accrues its might

Disagree. There, it rather is "might makes power".
I disagree that governmental laws necessarily reflects morals.

Governments don't get to dictate morality.
I think that's the entire point here... Morals are derived, reasoned, discussed. They aren't dictated by an authority. Being moral is not merely being obedient to whatever authority is being percieved. That's just being obedient.

Most people do not agree with that as a personal moral compass but they do seem to agree with it as a collective moral compass.

Not sure what you mean by that.


I would suggest that most theists do not subscribe to the "divine command theory " as you have stated it.

It's kind of hard to accept that, considering the amount of theists I run into in these discussions who claim that the bible is the very foundation of morals.

Not to go in on that point, since it is forbidden here, but it is a neat example anyway: let's look at homosexuality. Theists tend to be quick to label it as immoral.
When pressed to give their reasons for labeling it to be immoral, it always comes down to "the bible says it's wrong".

That's their reasoning. That's the actual argument as to why it is immoral: the bible says it, that settles it.

How do you call that, if not "divine command theory" or mere obedience to a perceived authority?

Rather most theists, in particular monotheists who are the majority of theists in the world today, would believe that their deity created everything there is from nothing with some purpose in mind. That being their assumption, it is perfectly logical to conclude that the creator of the thing is best equipped to decide what the thing is supposed to be. Therefore it is not strictly a desire to obey authority that drives the average theist to want to follow the commands of the one that created them with what the theist assumes is a specific purpose in mind, but a willingness to concede that there is a more qualified arbiter of what ought to be and how to live among each other than they are themselves.


The outcome is the exact same:

"good" are those things that the authority says are good.
"bad" are those things that the authority says are bad.

This is moral bankrupcy. This is mere obedience.
This is how you justify slavery, genocide, infantacide and other such barbaric acts. "god is mysterious", "god knows", "god has a plan",... and "god is benevolent" so there, checkmate atheists!

As you note, if one does not buy into the basic assumptions of the system, and not believing in the deity to begin with is a big no buy in, one would not find the resulting arguments persuasive.

Because there's nothing there....

A more important point however, is that even if I would believe in a god, I don't see how that would change my opinion on what morality is. I'ld still understand that mere obedience to authority as a moral compass, is what psychopathy actually is....
 
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Jon Osterman

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I say humans are progressively more moral over time.

I disagree. I think we are just as evil and sinful as we have always been. We just express that evil and sin in different ways, and because we are so steeped in it we don't see it. We see the sin of earlier times more easily because we are removed from it.
 
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DogmaHunter

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I see no evidence to support that conclusion.

Do we still keep slaves? Why not?
Do we still have systems of apartheid? Why not?
Are women still primarily breeding vessels confined to the kitchen? Why not?
Do we still have barbaric public executions? Why not?
Do we have things like animal rights these days? Why do we?

How come it is like that today, while no more then 300 years ago, it was very very different?
 
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durangodawood

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Explain that idea. What do you mean by becoming, what do you mean by naturally and especially what do you mean by good?
"Becoming" means change over time.
"Naturally" means its happening without obvious or necessary intervention from a supernatural realm.
"Good" means the things that wise humans recognize as promoting a life of enduring satisfaction.
 
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Ken-1122

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Out of curiosity, I was wondering how you personally arrive at your opinion about what is right or wrong.
For me morality is about the ability to understand the consequences of actions and how those actions affect me and my neighbor. And it starts from the position that what is helpful and fair to me and my neighbor is good and right, and what is harmful and unfair to me and my neighbor is bad and wrong.
 
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Jon Osterman

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Do we still keep slaves? Why not?

Let's use this one as an example. There are more black men in US prisons today, being forced into manual labour, than there were black slaves in the US in 1850. Slavery isn't gone - it has just changed its form. (And this isn't even counting all the wage slaves.)
 
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Ken-1122

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Let's use this one as an example. There are more black men in US prisons today, being forced into manual labour, than there were black slaves in the US in 1850. Slavery isn't gone - it has just changed its form. (And this isn't even counting all the wage slaves.)
Slavery is when one man is owned by another. Prisoners are not owned by the state, they are being punished by the state.
 
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DogmaHunter

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I disagree. I think we are just as evil and sinful as we have always been. We just express that evil and sin in different ways, and because we are so steeped in it we don't see it. We see the sin of earlier times more easily because we are removed from it.

So, you still think keeping slaves is ok?
You still think public stoning, for whatever reason, is ok?
You still think women shouldn't be allowed to vote?
You still don't see any problems with mistreatment of animals in even slaughterhouses?
 
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