Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.
I'm not a Calvinist. But you add to the gospel when you make it conditional. Grace is unconditional. You believe because God saved you. He did not save you because you chose to believe.So it is your belief that all non Calvinist are heretics?
The Bible says belief comes first. I'll go with scripture.I'm not a Calvinist. But you add to the gospel when you make it conditional. Grace is unconditional. You believe because God saved you. He did not save you because you chose to believe.
No, faith is a fruit of the Holy Spirit one must already have before faith is possible.The Bible says belief comes first. I'll go with scripture.
The Bible says belief comes first. I'll go with scripture.
where in scripture is anyone told to "accept"....they are commanded to repent and believe the gospel.Pratical application: I assume that you are not in favor of telling people to accept Christ as their personal Savior?
Luke 3:8 produce the fruit of repentance.
Hebrews 7:25 Come to God
Revelation 22:17 let he who is thirsty come.
Salvation is conditional. God is not a swat team kicking down your door and dragging you in by the hair.
I suppose Lazurus had to believe first before he was given life from the dead...lolNo, it say's a man must be born again first. = Regeneration
I said several times, you import free will into scripture. This destroys grace and promotes works and self righteousness.
salvation is the gift of God. repentance and faith are part of it....I'm sorry to say AW that that is not what Eph 2:8 teaches. I read and have taught NT Greek. Let's check the exegesis of Eph 2:8,
Here is a technical Greek explanation from A T Robertson's Word Pictures in the New Testament for Eph 2:8,
For by grace (th gar cariti). Explanatory reason. "By the grace" already mentioned in verse Romans 5 and so with the article. Through faith (dia pistew). This phrase he adds in repeating what he said in verse Romans 5 to make it plainer. "Grace" is God's part, "faith" ours. And that (kai touto). Neuter, not feminine tauth, and so refers not to pisti (feminine) or to cari (feminine also), but to the act of being saved by grace conditioned on faith on our part. Paul shows that salvation does not have its source (ex umwn, out of you) in men, but from God. Besides, it is God's gift (dwron) and not the result of our work.
Let's use the translation you provided:
Ephesians 2:8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
Note:
grace = charis = noun of feminine gender;
faith = pistis = noun of feminine gender;
that = neuter relative pronoun.
If 'that' was to refer to faith as a gift of God, it would need to be feminine gender for the relative pronoun to agree with its antecedent in gender. It isn't.
So, Robertson, one of the esteemed Greek grammarians of the 20th century, rightly states 'and that' cannot refer to grace or faith but 'to the act of being saved by grace conditioned on faith on our part'.
Therefore, this verses teaches as Robertson said so succinctly: '"Grace" is God's part, "faith" ours'.
God provides salvation by grace. There is no forced, unconditional election but 'faith' as our response to hearing the Gospel.
To call this self-righteousness by the recipient of salvation or to accuse Arminians of engaging in man-made salvation is false. It's a straw man argument.
Oz
It is a fact, if your response saves you = salvation is for the self-righteous.
What if you choose not to respond?
You are dragging free will into scripture and interpreting it in that fashion. Her's an example. Jesus says whoever believes has eternal life. You say whoever chooses to believe has eternal life. Jesus is simply telling how to spot a saved person by their faith. But you turn what he said into a law for the self-righteous to use in an attempt to save themselves by choosing to believe.
You are dragging free will into scripture and interpreting it in that fashion. Her's an example. Jesus says whoever believes has eternal life. You say whoever chooses to believe has eternal life. Jesus is simply telling how to spot a saved person by their faith. But you turn what he said into a law for the self-righteous to use in an attempt to save themselves by choosing to believe.
salvation is the gift of God. repentance and faith are part of it....
Then hath God also to the Gentiles granted repentance unto life
No, faith is a fruit of the Holy Spirit one must already have before faith is possible.
“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,” (Galatians 5:22)
That's correct, but it's not what Eph 2:8 teaches in the Greek. This verse does not teach faith is a gift of God. That's how it can appear in an English translation, but not so in the Greek, as I've explained to Apologetic_Warrior above.
The NIRV helps to bring out the meaning of the Greek: 'God’s grace has saved you because of your faith in Christ. Your salvation doesn’t come from anything you do. It is God’s gift'.
If faith (faithfulness) is a fruit of the Holy Spirit, you must already have the Holy Spirit before you can believe in any true sense. Apart from this you have only the sinful flesh to work with. And biblical faith is far different from believing with the flesh.Dave,
Here you go again with imposing your presuppositions on Gal 5:22-23, 'But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law' (ESV).
What an oxymoron you have given us: 'faith is a fruit of the Holy Spirit one must already have before faith is possible'. In your view, one must have faith before faith is possible. That's a perfect example of pulling the exegetical genie out of the hat.
Who is Paul addressing in Gal 5? Verses 1 and 13 indicate they are those who are free in Christ and those who are adelphoi (brothers and sisters). The fruit of the Spirit deals with growth in grace for BELIEVERS. It is not teaching about initial faith, but about fruit of sanctification, including how we behave ourselves as believers.
Therefore, it is legitimate to translate pistis, not as faith, but faithfulness.
The more you reply, the deeper you dig yourself into the hole of irrelevance.
Oz