dzheremi
Coptic Orthodox non-Egyptian
- Aug 27, 2014
- 13,553
- 13,713
- Country
- United States
- Faith
- Oriental Orthodox
- Marital Status
- Private
In Christ's establishment of the Eucharist (in Luke 22, Matthew 26, 1 Corinthians, etc.), He says that His body and blood are to be given in remembrance of Him (Luke 22, 1 Corinthians 11 -- the latter being St. Paul's instruction from what he has received), for the remission of sins (Matthew 26), etc.
The establishment of 'ordinances' particular to Mormonism which one must do to gain 'exaltation', if it is not fair to say it is the dreaded 'works-based salvation' much criticized by Protestantism (since I am not a Protestant, I will refrain from claiming so, as some of those same people look at Orthodoxy with the same suspicion, sadly), is at least something absent from the above narratives which are held to by the majority of the world's Christians of all confessions, even as their interpretation of exactly what that event means or what it established may vary (read: even those who claim it be purely a memorial/non-material remembrance still hold it, as for instance was the case in the Presbyterian church in which I was raised, who in keeping with their Reformed origins hold that their Eucharistic meal heralds the "spiritual" -- but not physical/literal -- presence of Christ among them).
Christ does not tell us we must be married for all eternity in a temple, or any of this stuff that is particular to Mormonism. In fact, given what's said by our Lord in Mark 12:25 and Matthew 22:30 about marriage at the resurrection (people will not marry nor be given in marriage), it can be fairly said that this idea of 'eternal marriages' -- if they are to extend into heaven after the resurrection -- is against the witness of scripture.
The establishment of 'ordinances' particular to Mormonism which one must do to gain 'exaltation', if it is not fair to say it is the dreaded 'works-based salvation' much criticized by Protestantism (since I am not a Protestant, I will refrain from claiming so, as some of those same people look at Orthodoxy with the same suspicion, sadly), is at least something absent from the above narratives which are held to by the majority of the world's Christians of all confessions, even as their interpretation of exactly what that event means or what it established may vary (read: even those who claim it be purely a memorial/non-material remembrance still hold it, as for instance was the case in the Presbyterian church in which I was raised, who in keeping with their Reformed origins hold that their Eucharistic meal heralds the "spiritual" -- but not physical/literal -- presence of Christ among them).
Christ does not tell us we must be married for all eternity in a temple, or any of this stuff that is particular to Mormonism. In fact, given what's said by our Lord in Mark 12:25 and Matthew 22:30 about marriage at the resurrection (people will not marry nor be given in marriage), it can be fairly said that this idea of 'eternal marriages' -- if they are to extend into heaven after the resurrection -- is against the witness of scripture.
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