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In conversing with another member about the Biblical teaching of what happens to us when we die, I thought it would be wise to post a study on the subject so we can all know what the Bible says... how we interpret what is revealed is on each of us.
Verses that speak of the dead being asleep, in a state of inanimate sleep
Deuteronomy 31:16
And the Lord said unto Moses, Behold, thou shalt sleep with thy fathers;
2 Samuel 7:12
And when thy days be fulfilled, and thou shalt sleep with thy fathers,
1 Kings 1:21
Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders.
Job 7:21
And why dost thou not pardon my transgression, and take away my iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.
Job 14:12
So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
Psalm 13:3
Consider and hear me, O Lord my God: lighten mine eyes, lest I sleep the sleep of death;
Psalm 90:5
Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.
Daniel 12:2
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
Matthew 9:24
He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn
Mark 5:39
And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
Luke 8:52,53
And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
And they laughed him to scorn, knowing that she was dead.
John 11:11-13
These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
Then said his disciples, Lord, if he sleep, he shall do well.
Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
1 Corinthians 15:51
Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
Ephesians 5:14
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
1 Thessalonians 4:14
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
Psalm 88:10
Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.
Psalm 115:17
The dead praise not the Lord, neither any that go down into silence.
Ecclesiastes 9:5
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
1 Corinthians 15:52
In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
1 Thessalonians 4:16
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
Revelation 20:5
But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
Acts 2:29
Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
Psalm 146:4
His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
There may be a couple I missed but you get the idea... multiple witnesses to the state of the dead. Now lets look at the passages of scripture that speak of immediate translation to Heaven. I only know of a couple so if there be any others, please post them up...thanx.
Luke 16:19-31
There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
Abraham saith unto him, They have Moses and the prophets; let them hear them.
And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Luke 23:43
And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.
I would submit that death being spoken of as sleep is a metaphor. People who die are actually dead. The sleep metaphor fits because everyone will one day be resurrected. So it as though one sleeps and later wakes again. In these last two passages notice that nothing is said of Heaven. The parable of Lazarus and the Rich man isn't about life after death, it's judgement against the Jewish leadership. Note that Jesus is talking to the Pharisees. The passage concerning the thief is simply punctuated incorrectly. If you move the comma from before the word "today" to after it, it changes the entire meaning of the sentence. Since there was no punctuation in the Greek text it is added at the discretion of the translator.
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