Deadworm
Well-Known Member
East, consider these 6 points that refute your position on soul sleep:
(1) Nowhere is Hell mentioned in the OT. The KJV sometimes mistranslates "Sheol" as "Hell," but Sheol is NOT a term for postmortem survival.
(2) In fact, the OT knows nothing about postmortem survival until Daniel 12:1-3. You need to recognize progressive revelation in your interpretations.
(3) The NT clearly implies that the dead survive, fully conscious. Jesus tells the dying thief, "Today you will be with me in Paradise" and His Parable of the Rich Man and Lazarus implies that, after death, evil people survive fully conscious in Hades. This parable assumes the intertestamental Jewish teaching (e. g. in 1 Enoch) about the possibility of conversations between those trapped in Hades and the righteous.
(4) There is development in Paul's teaching on soul sleep from his earlier to his later epistles in which Paul teaches that to be absent from the body is to be present with the Lord and that death puts the Christian in a far more satisfying condition than faithful service in this life, though Paul feels that the latter priority trumps personal advantage. Paul's teaching about "soul sleep" must therefore not be taken to imply unconscious postmortem existence.
(5) Peter teaches that after His death, Jesus preaches to "spirits in prison," i.e. to discarnate people who thus have a chance to respond to His preaching.
(6) The Book of Revelation portrays fully conscious deceased martyrs crying out for vindication.
(1) Nowhere is Hell mentioned in the OT. The KJV sometimes mistranslates "Sheol" as "Hell," but Sheol is NOT a term for postmortem survival.
(2) In fact, the OT knows nothing about postmortem survival until Daniel 12:1-3. You need to recognize progressive revelation in your interpretations.
(3) The NT clearly implies that the dead survive, fully conscious. Jesus tells the dying thief, "Today you will be with me in Paradise" and His Parable of the Rich Man and Lazarus implies that, after death, evil people survive fully conscious in Hades. This parable assumes the intertestamental Jewish teaching (e. g. in 1 Enoch) about the possibility of conversations between those trapped in Hades and the righteous.
(4) There is development in Paul's teaching on soul sleep from his earlier to his later epistles in which Paul teaches that to be absent from the body is to be present with the Lord and that death puts the Christian in a far more satisfying condition than faithful service in this life, though Paul feels that the latter priority trumps personal advantage. Paul's teaching about "soul sleep" must therefore not be taken to imply unconscious postmortem existence.
(5) Peter teaches that after His death, Jesus preaches to "spirits in prison," i.e. to discarnate people who thus have a chance to respond to His preaching.
(6) The Book of Revelation portrays fully conscious deceased martyrs crying out for vindication.
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