Thank you for sharing your thoughts on this matter. I also appreciate your kind response.
This story spoken of is a parable. Many such parables are used to help our 'human minds' understand close enough to just how bad or good things can be. Just like we say 'for example'. A Parable is an illustrated story that is cast alongside truth.
So to help anyone understand what that is let us use another parable with Luke 16's Rich man story in consideration.
Matthew 25:14-30 The talents story. If one understands this story, then they know that being a christian isn't just sitting around being a pew warmer and doing nothing else. For if they do not use their 'talents', they will be considered "wicked and slothful" and cast into "outer darkness" were there is "weeping and gnashing of teeth".
So if the talents story illustrates for us, the truth that a lazy servant of God will be cast away into hell, then it is only fair to surmise that the story of the rich man holds up as true that one would be conscious and suffering aka "weeping and gnashing". Do you sleep/stay unconscious and have weeping and gnashing?
I fail to see the sense in that which you said:
"For it is everlasting punishment (
Matthew 25:46) --- Not everlasting punishing."
So let me post the Greek of eternal/everlasting again:
aiōnios "without end, never to cease, everlasting"
Now here is the Greek for punishment:
kolasis "correction, punishment, penalty"
I will now put these definitions together:
without end, never to cease, everlasting///correction, punishment, penalty
However, at the same time I wish for you to examine that very same word that is used for "life eternal". It is the same Greek word for everlasting.
With that word explaining both propositions of righteous life and wicked's punishment, it is only fair to say both are forever and ever. It is also fair to say that they both will be conscious.
You will have to provide scriptural evidence that one would not be aware of themselves being in hell since you already, in a way, admitted that one wouldn't be simply annihilated, but in a sleep. It is time to give scripture and not thought on where it says they are sleeping while in hell.
Neither is it a record that one is sleeping. You must have some sort of evidence via scripture to back why you believe this. The story of the 'Rich Man' was a parable used to illustrate to us a lesson. It would be fair to surmise more in the fact that one is awake than sleeping. God is a fair judge and people have their entire lives to get right with Him.
Isaiah 55:8-9. Who are we to question how He is to punish the wicked or save the righteous?
If someone were to use that statement of the soldier you made, I would tell them to correct there grammar. In other words, the sentence structure would be more like this "I am tormented BY this soldier." and not 'in'. Therefore your analogy is lost on me since the two sentence structures do not even compare.
The rich man WAS in the flame but you are not IN the soldier. I hope I am explaining this okay.
However you start to lose me again with, to me, back stepping:
After you said the rich man was not in the flame you then say toward the end that you don't doubt he is. I am confused by your contradictory statement and I apologize. Maybe I missed something.
Also, let us get the context of the Gen. 2:23 you mentioned.
" And Adam said,
This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man."
Now when you read this in context with the other words surrounding "this" you are now painted with a different picture. Adam is referring to something that is for sure, but Adam is not saying she is inside him nor is Adam saying he is inside her.
Now look at this sentence structure:
"And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented
in this flame."
In context, with the words around "this", you can only and logically come to the conclusion that this man IS indeed inside of the flames. He is "in" the flame.
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In addition, let us look at the context to support that one is not merely unconscious/sleeping in Luke 16.
If a parable is an illustration that holds truth, then let us observe v 25
"But Abraham said, Son, reme
mber that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things:
but now he is comforted, and thou art tormented."
Would it not be fair to surmise that this is "everlasting"?
Would it also not be fair to assume by this context one is truly awake?
Again look at this verses 23, 24, and 30. The rich man is IN torment. He is awake. He is begging and pleading for mercy. Because the rich man was told that he will get no mercy, he then begs for his five brothers. Nowhere does this "illustrated story" that holds truth, indicate one is unconscious/sleeping or even ever was. In fact, by the context of v 25, it would actually support a life time of suffering.
To support Luke 16's rich man being awake see Luke 13 as well.
Luke 13:28
Weeping and gnashing = not possible unless you are conscious
Seeing Abraham = Not possible unless you are awake
Considering v 25, it would only be fair to say when you see v 28 "when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out." That one is surely awake, there to stay, and suffering.
Scary concept, but God has pleaded to us that we obey the gospel. Acts 17:30-31.
I again would like to thank you for a civil conversation my friend. A real pleasure.