According to one authority, the Greek word (stau·ros´) rendered “cross” in the King James Version “denotes, primarily, an upright pale or stake. [It is] to be distinguished from the ecclesiastical form of a two beamed cross. . . . The latter had its origin in ancient Chaldea, and was used as the symbol of the god Tammuz.” Far from being idolized, the instrument on which Jesus was impaled should be viewed with revulsion.
The cross “feeds a death worship,” said theologian Catherine Keller of Drew University Theological School in Madison, New Jersey, U.S.A. “Nobody would want an electric chair or noose as a key symbol of faith, but that’s what we would be using if Jesus were put to death by the state today.”
Showing that the cross was not a symbol used in early Christianity, the book Records of Christianity states: “Even the Cross was not directly employed in church decoration . . . The earliest symbol of Christ was a fish (second century); on the earliest carved tombs he is represented as the Good Shepherd (third century).” Also, J. Hall in his Dictionary of Subjects & Symbols in Art writes: “After the recognition of Christianity by Constantine the Great, and more so from the 5th cent., the cross began to be represented on sarcophagi [stone coffins], lamps, caskets and other objects.” (Italics ours.) Adds Sir E. A. Wallis Budge in Amulets and Talismans: “The cross did not become the supreme emblem and symbol of Christianity until the IVth century.” No, there is no record of the use of the cross by first-century