- Jan 25, 2009
- 19,765
- 1,429
- Faith
- Oriental Orthodox
- Marital Status
- Private
- Politics
- US-Others
Not certain where that came from - unless, of course, it was the wrong link. Animistic cultures are not all Satanic somehow.I'm not sure what that first link was trying to prove; all it said was that animistic cultures are Satanic and that good Christians need to eliminate them to plant the seed of the church.
Not according to what others have actually said, Bruh.I don't know anyone who would describe Christianity as animistic. The closest denomination that comes might be Pentecostals or Charismatics with their strong emphasis on the holy spirit and they definitely would not use the term animistic to imply that nature has any value under God. Plus they wouldn't want the pagan connotations.
As said in On Christian Animism - Jesus Radicals":
One theologian who has been exploring the shape of a new Christian animism is Mark Wallace. In two recent books Finding God in the Singing River: Christianity, Spirit, Nature (2005) and Green Christianity (2010), Wallace has begun to outline the biblical and theological ligaments of this perspective. Wallace is trying to rethink the Christian faith as an earth-based religion. Our Christian faith should celebrate the bodily, material world as the place of Gods indwelling and care.
Christian animism is the belief that all of creation is filled with and animated by Gods presence. The animist worldviews of first world peoples may not be fundamentally opposed to classical Christianity. Christian animism affirms God incarnate in human flesh in a green Jesus and incarnate in creation by a carnal Spirit who indwells both human and more-than-human. Wallace points out that the Bible and the Christian tradition possess rich images and stories about God as an earthen being (God in the wind, the water, the fire). And perhaps when the Psalmist proclaims creation as declaring Gods glory and singing Gods praises it is not being metaphorical!
Some of this was discussed earlier in the thread (as it concerns St. Patrick and the context he lived in) - but the concept of Christian Animism is not a new concept. And we see this to a good degree with others such as the Thai Christians. This has also been seen within African American religious experience in Christianity when examining what occurred with Caribbean Slavery - one excellent book I'd recommend being one I'm going through right now entitled Plantation Church: How African American Religion Was Born in Caribbean Slavery - Noel Leo Erskine - Google Books. Not many consider, for example, why there was such an emphasis on getting baptized in rivers rather than in a pool in the Church when it came to Black Christianity (as it concerns the mindset that rivers/streams were sacred spaces and had a healing quality with regards to the spirit world).
With Christian Animism, there are variations of it - some of it good (as it concerns respecting nature, sacred space, etc). It's something many have already been exposed to - some without really realizing it. We talk about God, about spirits, demons, angels, curses, healing, and power. Were familiar with spirit beings, and believe in their existence and power. We believe in a Creator God. Moreover, We believe that curses can be real, and that spirit beings can heal, or at least do a pretty good job of faking a cure. Christians respect animists when it comes to the spiritual world on much - there really is an unseen world that affects the seen world. There really are malevolent spirits whose desire is to control and harm humans. And
There really is a Creator God.
In animismas in real estate location is a big deal. For when an animist is crossing the river, hes afraid of the river spirit, not the mountain spirit whose location is miles away. When he enters the deep forest, he doesnt care about the river spirit anymore, but now hes looking out for the forest spirit. It is this territorial feature of animism that actually has its basis in truth, since demonic spirits cant be in more than one place at a time - and in that sense evil spirits are definitely territorial. ...so it should come as no surprise that scripture tells us that demonic spirits have jurisdiction over certain areas or live in certain idols or possess certain people (I Corinthians 10 and much of the OT, for example....the importance of location is illustrated in the story of Balaam in Numbers 22-24 where. Balaak hired Balaam to come from a
couple hundred miles away to curse Israel and Balaam is to do so from a certain height).
The animist has it more right than secular westerners, and even more right than some of us Christians in the west who are blind to many spiritual realities. But the part that animists have wrong is the solution to their problems. For the solution is not animistic manipulation of spirits, but loving allegiance to the Father of spirits made possible by the atonement
of Christ. Since animists live in constant fear of numberless spirit beings and ancestors, a faith that promises complete release from that fear is quite attractive.
I get where you're coming from - although I'd not say that it's really cultural since I am aware of (and grew up around the same) what you experienced in the version of Christianity you encountered. Even before I was aware of Eastern Christianity.In summary, I think our differences are much more cultural than anything. You've had a lot more experience with Eastern Christianity where I've had none. I was never raised around any immigrant communities who brought it to town (like anyone really wants to immigrate to central Illinois LOL) and anything remotely 'Catholic' was viewed with suspicion. These things are only becoming apparently to me now as I realize many forms of Christianity exist.
Upvote
0