VictorC
Jesus - that's my final answer
- Mar 25, 2008
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I kept showing you what you posted because you directly contradicted Scripture, and you also contradicted yourself. The Bondwoman symbolized the Ten Commandments, as the author of the epistle defined for the reader by calling 'her' the covenant from Mount Sinai in Galatians 4:24. Here again you chose to contradict the definition he provided, and Scripture isn't subject to your private interpretation.You keep insisting on this as if you have struck a gold mine.
The ten commandments is of God the bondwoman is of man's doings.
Hagar was not given to Abram by God!
Should the command to worship God only be see as "bonds"? Is it to be gotten rid of because it is irrelevant? Keep your "gold mine" , I will keep my streets of gold!
However, redefining Scripture is the hallmark of someone who isn't going to accept Scripture. That is your practice, which follows from Ellen White's practice:
Ellen claims Galatians refers to the 'ceremonial' law:
While tarrying at Corinth, Paul had cause for serious apprehension concerning some of the churches already established. Through the influence of false teachers who had arisen among the believers in Jerusalem, division, heresy, and sensualism were rapidly gaining ground among the believers in Galatia. These false teachers were mingling Jewish traditions with the truths of the gospel. Ignoring the decision of the general council at Jerusalem, they urged upon the Gentile converts the observance of the ceremonial law. {AA 383.1}
She then claims it refers to the moral law:
"The law was our schoolmaster to bring us unto Christ, that we might be justified by faith" (Gal. 3:24). In this scripture, the Holy Spirit through the apostle is speaking especially of the moral law. The law reveals sin to us, and causes us to feel our need of Christ and to flee unto Him for pardon and peace by exercising repentance toward God and faith toward our Lord Jesus Christ. {1SM 234.5}
Then she admits Galatians refers to both ceremonial and moral law:
I am asked concerning the law in Galatians. What law is the schoolmaster to bring us to Christ? I answer: Both the ceremonial and the moral code of ten commandments. {1SM 233.1}
And lastly she admits she doesn't know:
"Now brethren, I have nothing to say, no burden in regard to the law in Galatians. This matter looks to me of minor consequence in comparison with the spirit you have brought into your faith.--Letter 83, 1890, pp. 5-6. (To Willie and Mary White, March 13, 1890.)
Your babbling about gold junk is a diversion to reject Scripture. The red in your quote is where you again call the Ten Commandments a product of man, and not God.While tarrying at Corinth, Paul had cause for serious apprehension concerning some of the churches already established. Through the influence of false teachers who had arisen among the believers in Jerusalem, division, heresy, and sensualism were rapidly gaining ground among the believers in Galatia. These false teachers were mingling Jewish traditions with the truths of the gospel. Ignoring the decision of the general council at Jerusalem, they urged upon the Gentile converts the observance of the ceremonial law. {AA 383.1}
She then claims it refers to the moral law:
"The law was our schoolmaster to bring us unto Christ, that we might be justified by faith" (Gal. 3:24). In this scripture, the Holy Spirit through the apostle is speaking especially of the moral law. The law reveals sin to us, and causes us to feel our need of Christ and to flee unto Him for pardon and peace by exercising repentance toward God and faith toward our Lord Jesus Christ. {1SM 234.5}
Then she admits Galatians refers to both ceremonial and moral law:
I am asked concerning the law in Galatians. What law is the schoolmaster to bring us to Christ? I answer: Both the ceremonial and the moral code of ten commandments. {1SM 233.1}
And lastly she admits she doesn't know:
"Now brethren, I have nothing to say, no burden in regard to the law in Galatians. This matter looks to me of minor consequence in comparison with the spirit you have brought into your faith.--Letter 83, 1890, pp. 5-6. (To Willie and Mary White, March 13, 1890.)
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