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The 7 epistles to 7 churches in Revelation chapters 2-3 were sent to 7 literal, 1st century AD local church congregations in 7 cities in the Roman province of "Asia" (Revelation 1:11) (what's today western Turkey).
Revelation 3:10 meant that the literal, 1st century AD local church congregation in the city of Philadelphia (Revelation 3:7) in the Roman province of "Asia" (Revelation 1:11) would be kept safe from a persecution which came upon all the Roman world during the time of the Roman emperor Domitian. For the apostle John saw his Revelation vision (Revelation 1:1) near the end of Domitian's reign (Irenaeus, Against Heresies 5:30:3c), and Domitian persecuted the church toward the end of his reign. The righteous, literal, 1st century local church congregation in the city of Smyrna (Revelation 2:8) in the Roman province of "Asia" (Revelation 1:11) had to suffer and die in that persecution over a period of 10 literal days (Revelation 2:10).
The 1st century church in Philadelphia didn't have to be taken out of the world to be kept safe from (Greek: "ek") that persecution. For, as Jesus prayed for the church in general: "I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from (ek) the evil" (John 17:15,20). Also, the 1st century church in Philadelphia didn't have to be removed from time itself or from the earth in order to be kept from the "hour" (or the "time") of that persecution, just as, for example, a student in a classroom who has been excused from taking a test doesn't have to be removed from time itself or from the classroom in order to be excused from that time of testing. For he can be made to sit at his desk reading during that time, which won't be a time of testing for him.
Also, the 1st century persecution of Revelation 3:10 (and Revelation 2:10) was only "world"-wide in the sense of the Roman "world" (cf. Luke 2:1). So the subsequent reference to those on the "earth" in Revelation 3:10 should be understood as those Christians living on the earth during that time in the Roman empire, as opposed to those Christians who had already died and gone to heaven (cf. 2 Corinthians 5:8, Philippians 1:21,23).
Matthew 24:22, like Mark 13:20, can mean that all flesh on the earth would die if the Lord hadn't already shortened, as in "he hath shortened" (Mark 13:20b), the number of days of the future tribulation of Revelation chapters 6 to 18, Mark 13, Matthew 24, and Luke 21. The Lord could have already determined, from the beginning of Creation (cf. Isaiah 46:10), that he will return on the 1,335th day after the abomination of desolation (possibly a standing, android image of the Antichrist) is set up in the holy place (the inner sanctum) of a 3rd Jewish temple (Matthew 24:15, Daniel 12:11-12, Revelation 16:15). And the Lord will return "immediately after the tribulation" (Matthew 24:29-31), immediately after its final event, the worldwide destruction during the 7th vial (Revelation 16:19, Revelation 19:2 to 20:6). So Mark 13:20 can mean that if the Lord hadn't shortened the number of days of the tribulation, then all flesh on the earth would die during the 7th vial's aftermath, which could be a nuclear-winter scenario (which the Lord will miraculously prevent at his return) brought on by the 10 kings of the Antichrist's empire nuking the cities of the earth at the 7th vial (Revelation 17:16-17a, Revelation 16:19).
Note that Luke 21:36 doesn't require a pre-tribulation rapture. For some in the church will escape all of the future tribulation of Revelation chapters 6 to 18 and Matthew 24 by dying before it begins (Isaiah 57:1). And others in the church will escape all of it by being physically protected on the earth during it (Revelation 12:14-16, Psalms 91). Those who will escape it by dying before it begins will stand before the Lord in heaven (Philippians 1:21,23; 2 Corinthians 5:8). And those who will escape it by being miraculously protected on the earth during it will stand before the Lord in the sky at the rapture (1 Thessalonians 4:17), which won't occur until immediately after the tribulation (Matthew 24:29-31; 2 Thessalonians 2:1-8; Revelation 19:7 to 20:6).
Matthew 24:37-41, like Luke 17:26-37, refers to what will happen at Jesus' 2nd coming, "when the Son of man is revealed" (Luke 17:30), "the coming of the Son of man" (Matthew 24:37,39), which Jesus had just finished saying won't happen until immediately after the future tribulation (Matthew 24:29-31). Those "taken" at the 2nd coming (Luke 17:34-36, Matthew 24:40-41) will be unsaved people who will be taken to where they will be killed and birds will eat their dead bodies (Luke 17:36-37; Matthew 24:28, cf. Job 39:30b; Revelation 19:21). The Greek word "paralambano" ("taken": Luke 17:34-36, Matthew 24:40-41) can be used to refer to being taken to another place to be killed (John 19:16-18).
Those "left" where they are at the 2nd coming (Luke 17:34-36, Matthew 24:40-41) will include unsaved people who will be forced to come up annually to worship the returned Jesus in Jerusalem during the millennium (Zechariah 14:16-19). These unsaved people will have to be ruled with a rod of iron by Jesus and the bodily resurrected church during the millennium (Revelation 2:26-29, Revelation 5:10, Revelation 20:4-6, Psalms 2, Psalms 66:3, Psalms 72:8-11). And their descendants will be deceived by Satan after the millennium into committing the Gog/Magog rebellion (Revelation 20:7-10, Ezekiel chapters 38-39).
Before the millennium, at Jesus' 2nd coming, those in the church will neither be "taken" and killed, nor "left" where they are, but will be "gathered together" (raptured) (Matthew 24:31; 2 Thessalonians 2:1) into the sky to hold a meeting in the air with the returned Jesus (1 Thessalonians 4:17). The purpose of this rapture meeting will be so that those in the church can be judged by Jesus (Psalms 50:3-5, cf. Mark 13:27) and married to Jesus (Revelation 19:7) in the sky, before Jesus descends from the sky (the 1st heaven) with the obedient part of the church to bring the 2nd-coming wrath of God on the unsaved world (Revelation 19:14 to 20:3).
So the 2nd coming will be like "the days of Noah" (Matthew 24:37) and "the days of Lot" (Luke 17:28,30) in that just as Noah went into the ark before the Flood, and Lot went out from Sodom before it was destroyed by God, so the church will be raptured into the sky at the 2nd coming (1 Thessalonians 4:15-17, Matthew 24:30-31; 2 Thessalonians 2:1-8, Revelation 19:7) before Jesus begins the 2nd-coming wrath of God (Revelation 19:15 to 20:3, Luke 17:26-30, Matthew 24:37-39).
The woman in Revelation 12 represents the church (which is Israel: Romans 11:1,17,24, Ephesians 2:12,19, Galatians 3:29, Revelation 21:9,12; 1 Peter 2:9-10). She's clothed with the sun (Revelation 12:1) of righteousness (Malachi 4:2) through her faith in Jesus Christ (Romans 3:22), just as later we see the church clothed with righteousness (Revelation 19:8). The moon under her feet (Revelation 12:1) represents Satan under her feet (Romans 16:20) as she overcomes him spiritually by her faith in Jesus (Revelation 12:11). The crown of 12 stars on her head (Revelation 12:1) represents the 12 apostles (of Matthew 10:2-4, Acts 1:16-26), who have been placed over the church (1 Corinthians 12:28).
Her giving birth to the "man child", and his being caught up to the throne of God (Revelation 12:5) immediately before she flees into the wilderness for a literal 3.5 years (Revelation 12:6), represents the future, mid-tribulation catching up of the 144,000 male-virgins part of the church in their mortal bodies to the throne of God in heaven (Revelation 14:1,4,5, Textus Receptus), like how Enoch and Elijah were caught up in their mortal bodies to heaven (Hebrews 11:5; 2 Kings 2:11).
Her fleeing into and remaining in a protected wilderness place for a literal 3.5 years (Revelation 12:6,14) represents those in the church who will flee into and remain in divinely-protected wilderness places during the Antichrist's future, literal 3.5-year worldwide reign (Revelation 13:5-18), which will be in the latter half of the future tribulation of Revelation chapters 6 to 18 and Matthew 24.
The remnant of her seed (Revelation 12:17) represents those in the church during that time who won't flee into wilderness places, but will remain in the cities, and will be persecuted in every nation, imprisoned, and beheaded by the Antichrist (Revelation 13:7-10, Revelation 14:12-13, Revelation 20:4-6, Matthew 24:9-13).
Also, Genesis 37:9-10 isn't (as is sometimes claimed) being referred to in Revelation 12:1. For in Revelation 12:1, the church/Israel isn't clothed with the man Jacob (Genesis 37:9-10), but with the sun of righteousness (Malachi 4:2), through her faith in Jesus Christ (Romans 3:22), just as later we see the church/Israel clothed with righteousness (Revelation 19:8, cf. also Revelation 21:2,9,12). Also, the church/Israel doesn't have the woman Rachel under her feet (Genesis 37:9-10), but Satan (Romans 16:20), as the church/Israel overcomes him spiritually by her faith in Jesus (Revelation 12:11). And the church/Israel doesn't have Jacob's 12 sons placed over her (Genesis 37:9-10), but the 12 apostles (1 Corinthians 12:28, Matthew 10:2, Acts 1:26), each one of whom will rule over one of her 12 tribes (Matthew 19:28, Luke 22:30).
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