Let me get this straight - you insist that the broken chair isn't broken, and you're just going to hide it under a table you introduced and pretend it isn't broken anymore. Instead of addressing the analogy I presented, you want to change the chair into a table.
No, let us address the chair instead, for it is the chair I introduced to represent the broken covenant from Mount Sinai, which Moses named the Ten Commandments.
Hebrews 8 describes the old chair:
- The old chair is faulty: if that first covenant had been faultless, then no place would have been sought for a second.
- The old chair was violated, i.e. broken: they did not continue in My covenant.
- The old chair is obsolete: In that He says, A new covenant, He has made the first obsolete.
- The old chair is ready for disposal: Now what is becoming obsolete and growing old is ready to vanish away.
Both Jeremiah 31 and Hebrews 8 contain a narrative of God making a new covenant, or a new chair, that
is not according to the pattern of the old chair: I will make a new covenant with the house of Israel and with the house of Judah - not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt.
While you assert that hiding the chair under the table somehow made it new (which is absurd), the narrative you're confronted with tells a entirely different story:
the old chair is disposed of, and God made a new chair of an entirely different design.