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Are you an Atheist agnostic; or a Theist agnostic?As an agnostic, I'm interested in to what my version of "the talk" is![]()
And if he didn't, it looks like this is all you get.![]()
Is there an empirical difference between as tri-omni deist god's world, and a tri-omni theist god's world? Conventionally in the latter prayers are answered, but if there is one good universe wouldnt prayers be answered in advance so to speak by a benign deist god? After all if there is an objective truth about goodness, and the world has moral properties, shouldnt there just be one 'best creation' which an all powerful all knowing god would choose?
Isn't deism silent on the deity's morality? It might have foreseen prayers and tweaked the universe to 'answer' them, it might not have. If both are compatible with deism, why do deists categorically not believe in prayer?Deists do not believe in prayer yet alone divine morality. Good and evil are not concerned in the Deistic viewpoint. Many things with theism are not associated with Deism actually.
omnibenevolence is irrelevant to Deism essentially and never has applied unless you count earlier French Deists
I would argue that omnipotence and omniscience imply omnibenevolence.omnibenevolence is irrelevant to Deism essentially and never has applied unless you count earlier French Deists
How so? I can easily imagine an all-powerful being that knows everything, and enjoys nothing more than torturing its creations.I would argue that omnipotence and omniscience imply omnibenevolence.
Isn't deism silent on the deity's morality? It might have foreseen prayers and tweaked the universe to 'answer' them, it might not have. If both are compatible with deism, why do deists categorically not believe in prayer?
My knowledge of deism is patchy at best, so I welcome being schooled on the subject![]()
I would argue that omnipotence and omniscience imply omnibenevolence.
Omnibenevolence has nothing to do with either of these...
Knowledge of morality =/= acting morally. If God is omniscient, he knows what is good, but that doesn't mean he acts good. Few murderers are unaware that murder is wrong, yet they do it anyway. Why can't God?So moral knowledge is impossible? Or irrelevant?
So moral knowledge is impossible? Or irrelevant?
It would depend on this:Knowledge of morality =/= acting morally. If God is omniscient, he knows what is good, but that doesn't mean he acts good. Few murderers are unaware that murder is wrong, yet they do it anyway. Why can't God?
So its not true that some things are beter, relative to the pursuit of your interests (what is good for you) than others?That, and morality as "human opinion on the goodness or badness of an action" isn't in the category of things which are true or false. Since knowledge is justified true belief, moral "knowledge" is no such thing.
I would argue both knowledge and survival. Just as legs and arms are adaptations, and there are truths about them, so it is the case with morality. For instance some things are patently better for you than others.We created morality, morality is not objective. As a humanist I know you have a false interpretation of this but morals are not apart of knowledge, they are apart of survival.
I would argue both knowledge and survival. Just as legs and arms are adaptations, and there are truths about them, so it is the case with morality. For instance some things are patently better for you than others.
But there can still be objective relative truths, even without God. Einstein knows that. Morlality is relative to the subject (insert your favourite organism here "____") whom you are moralising for. But serving their interests (what is good for them) is non random but rational, therefore there are truths, and to me if there is truth there is objectivity.Better is a relative term without an objective moral law giver that is transcendent.