Book of Hebrews verse by verse

[LittleLambofJesus]

#1366 used 3 times in 3 verses. Here and 2 times in Revelation [ 1:16/2:12].

There are so many greek words used here I wanted to discuss but I felt this particular one was more interesting. I put Rotherham's rendering.

4:12 For living the word of the God, and in-working and keener over every sword, two-mouthed/distomon <1366>. And penetrating until parting of soul *besides* and/also spirit of articulations besides and marrows and judge of inner-feelings and thoughts of heart.

Textus Rec.) Hebrews 4:12 zwn gar o logoV tou qeou kai energhV kai tomwteroV uper pasan macairan distomon kai diiknoumenoV acri merismou yuchV *te* kai pneumatoV armwn te kai muelwn kai kritikoV enqumhsewn kai ennoiwn kardiaV

Strong's Number G1366 matches the Greek &#948;&#8055;&#963;&#964;&#959;&#956;&#959;&#962; (distomos), which occurs 3 times in 3 verses in the Greek concordance of the KJV

Rotherham) Hebrews 4:12 For living is the word of God, and energetic and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also and marrow, and able to judge the impulses and designs of the heart;

1366. distomos dis'-tom-os from 1364 and 4750; double-edged:--with two edges, two-edged.
1364. dis dece adverb from 1417; twice:--again, twice.
4750. stoma stom'-a probably strengthened from a presumed derivative of the base of 5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):--edge, face, mouth.

 

[brinny]

#1366 used 3 times in 3 verses. Here and 2 times in Revelation [ 1:16/2:12].

There are so many greek words used here I wanted to discuss but I felt this particular one was more interesting. I put Rotherham's rendering.

4:12 For living the word of the God, and in-working and keener over every sword, two-mouthed/distomon <1366>. And penetrating until parting of soul *besides* and/also spirit of articulations besides and marrows and judge of inner-feelings and thoughts of heart.

Textus Rec.) Hebrews 4:12 zwn gar o logoV tou qeou kai energhV kai tomwteroV uper pasan macairan distomon kai diiknoumenoV acri merismou yuchV *te* kai pneumatoV armwn te kai muelwn kai kritikoV enqumhsewn kai ennoiwn kardiaV

Strong's Number G1366 matches the Greek &#948;&#8055;&#963;&#964;&#959;&#956;&#959;&#962; (distomos), which occurs 3 times in 3 verses in the Greek concordance of the KJV

Rotherham) Hebrews 4:12 For living is the word of God, and energetic and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also and marrow, and able to judge the impulses and designs of the heart;

1366. distomos dis'-tom-os from 1364 and 4750; double-edged:--with two edges, two-edged.
1364. dis dece adverb from 1417; twice:--again, twice.
4750. stoma stom'-a probably strengthened from a presumed derivative of the base of 5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):--edge, face, mouth.

amen!

 

[LittleLambofJesus]

#5136 used 1 time in 1 verse. This greek word is rather unique and used only here in this 1 verse of the NT. Bible version render it as "open/laid bare/exposed".

According to a lexicon, this word appears to be formed by the greek word #5137 symbolizing "neck" and the meaning giving in it is "seize by the neck".

Scripture4All - Greek/Hebrew interlinear Bible software

4:13 And not there is creation unmanifest in view of Him. All yet naked and having been bared/tetrachlismena <5136> (5772) to the eyes of Him, toward Whom to us the word.

Textus Rec.) Hebrews 4:13 kai ouk estin ktisiV afanhV enwpion autou panta de gumna kai tetrachlismena toiV ofqalmoiV autou proV on hmin o logoV

Strong's Number G5136 matches the Greek &#964;&#961;&#945;&#967;&#951;&#955;&#8055;&#950;&#969; (trach&#275;liz&#333;), which occurs 1 time in 1 verse in the Greek concordance of the KJV

5136. trachelizo trakh-ay-lid'-zo from 5137; to seize by the throat or neck, i.e. to expose the gullet of a victim for killing (generally, to lay bare):--opened.
5137. trachelos trakh'-ay-los probably from 5143 (through the idea of mobility); the throat (neck), i.e. (figuratively) life:--neck.

 

[brinny]

indeed. we can hide nothing from Him. ALL becomes transparent.

 

[LittleLambofJesus]

#1330 used 43 times 42 verses according to ISA. Used only 6 times outside of the Gospels and Acts.

Used in 5 of the Epistles--- 1 time each in Romans and Hebrews, 3 times in 1 and 2 Corin. [This particular form of the word used only here in this verse]

4:14 Having then a Chief priest, great, passing-thru/dielhluqota <1330> (5756) the heavens, Jesus the Son of the God we may be holding the avowal/confession.

Textus Rec.) Hebrews 4:14 econteV oun arcierea megan dielhluqota touV ouranouV ihsoun ton uion tou qeou kratwmen thV omologiaV

Strong's Number G1330 matches the Greek &#948;&#953;&#8051;&#961;&#967;&#959;&#956;&#945;&#953; (dierchomai), which occurs 46 times in 42 verses in the Greek concordance of the KJV

1330. dierchomai dee-er'-khom-ahee from 1223 and 2064; to traverse (literally):--come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
1223. dia dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--
2064. erchomai er'-khom-ahee middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):--

Rotherham) Hebrews 4:14 Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;

 

[LittleLambofJesus]

#4834 used 2 times in 2 verses. Here and in Hebrews 10:34. It appears to be a form of "passionate feeling" and I rather like the way Rotherhams renders it as "fellow-feeling" since the root word #3958 has the prefix #4862 before it.

4:15 For not we are having a Chief priest no being able to together-sympathize/be passionate/sumpaqhsai <4834> (5658) to the infirmities of us, One-having been tried, yet according to all, according to likeness, apart from sin.

Textus Rec.) Hebrews 4:15 ou gar ecomen arcierea mh dunamenon sumpaqhsai taiV asqeneiaiV hmwn pepeiramenon de kata panta kaq omoiothta cwriV amartiaV

Strong's Number G4834 matches the Greek &#963;&#965;&#956;&#960;&#945;&#952;&#8051;&#969; (sympathe&#333;), which occurs 2 times in 2 verses in the Greek concordance of the KJV

4834. sumpatheo soom-path-eh'-o from 4835; to feel "sympathy" with, i.e. (by implication) to commiserate:--have compassion, be touched with a feeling of. from 4862 and 3958
4862. sun soon a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--
3958. pascho pas'-kho, including the forms patho path'-o, and pentho pen'-tho, used only in certain tenses for it apparently a primary verb; to experience a sensation or impression (usually painful):--feel, passion, suffer, vex.

Rotherham) Hebrews 4:15 For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.

 

[LittleLambofJesus]

This is the final verse of Chapt 4.
[The first verse can be seen here:]

http://www.christianforums.com/t7426625-4/#post53911546

#2121 used 2 times in 2 verses. Here and in Mark 6:21. It is rendered as "seasonal/time" in most versions.

4:16 We may be approaching then with boldness to the throne of the grace that we may be obtaining mercy and grace may be finding into well-timed/season/eukairon <2121> help.

Textus Rec.) Hebrews 4:16 prosercwmeqa oun meta parrhsiaV tw qronw thV caritoV ina labwmen eleon kai carin eurwmen eiV eukairon bohqeian

Strong's Number G2121 matches the Greek &#949;&#8020;&#954;&#945;&#953;&#961;&#959;&#962; (eukairos), which occurs 2 times in 2 verses in the Greek concordance of the KJV

2121. eukairos yoo'-kahee-ros from 2095 and 2540; well-timed, i.e. opportune:--convenient, in time of need.
2095. eu yoo neuter of a primary eus (good); (adverbially) well:--good, well (done).
2540. kairos kahee-ros' of uncertain affinity; an occasion, i.e. set or proper time:--X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.

 

[LittleLambofJesus]

CHAPTER 5

#1435 used 19 times in 17 verses.

12 times in Gospels [9 times Matthew], 6 times in Epistles [1 time Ephes 2:8, 5 times in Hebrews] and 1 time in Revelation [11:4].

I found it interesting this word is used only 1 time in the Epistles of Paul and even more interesting where it is used in Revelation concerning the death of the "2 witnesses".

Hebrew 5:1 For every Chief priest from out of men, being obtained for sake of men, is standing the toward the God that he may be offering presents/dwra <1435> besides also sacrifices for sake of sins

Textus Rec.) Hebrews 5:1 paV gar arciereuV ex anqrwpwn lambanomenoV uper anqrwpwn kaqistatai ta proV ton qeon ina prosferh dwra te kai qusiaV uper amartiwn

Strong's Number G1435 matches the Greek &#948;&#8182;&#961;&#959;&#957; (d&#333;ron), which occurs 19 times in 17 verses in the Greek concordance of the KJV

1435. doron do'-ron a present; specially, a sacrifice:--gift, offering.

Rotherham) Hebrews 5:1 For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering [[both]] gifts and sacrifices for sins,--

 

[LittleLambofJesus]

#3356 used 1 time in 1 verse. This is a rather unique word which is only used in this 1 verse. It is render a number of different ways in Bible version "compassion, deal gently, measure of feeling".

5:2 To be being moderately-compassionate/gentle/metriopaqein <3356> (5721) able to the ones being ignorant and straying, since also He being about-laid with infirmity.

Textus Rec.) Hebrews 5:2 metriopaqein dunamenoV toiV agnoousin kai planwmenoiV epei kai autoV perikeitai asqeneian

Strong's Number G3356 matches the Greek &#956;&#949;&#964;&#961;&#953;&#959;&#960;&#945;&#952;&#8051;&#969; (metriopathe&#333;), which occurs 1 time in 1 verse in the Greek concordance of the KJV

3356. metriopatheo met-ree-op-ath-eh'-o from a compound of the base of 3357 and 3806; to be moderate in passion, i.e. gentle (to treat indulgently):--have compassion.
3357. metrios met-ree'-oce adverb from a derivative of 3358; moderately, i.e. slightly:--a little.
3806. pathos path'-os from the alternate of 3958; properly, suffering ("pathos"), i.e. (subjectively) a passion (especially concupiscence):-- (inordinate) affection, lust.

Rotherham) Hebrews 5:2 Able, to have a measure of feeling, for the ignorant and erring,--since, he also, is compassed with weakness;

 

[LittleLambofJesus]

The author again uses #4374 [which is used the majority of times in Matthew and Hebrews].

5:2 And because of this/*it He ought, according as concerning the people, thus also concerning Himself, to be an offering/prosferein <4374> (5721)
concerning sins

Textus Rec.) Hebrews 5:3 kai dia tauthn ofeilei kaqwV peri tou laou outwV kai peri eautou prosferein uper amartiwn

Strong's Number G4374 matches the Greek &#960;&#961;&#959;&#963;&#966;&#8051;&#961;&#969; (prospher&#333;), which occurs 48 times in 45 verses in the Greek concordance of the KJV

4374. prosphero pros-fer'-o from 4314 and 5342 (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:--bring (to, unto), deal with, do, offer (unto, up), present unto, put to.

Rotherham) Hebrews 5:3 And for this cause, is he obliged--as for the people, so also for himself,--to be offering for sins;

 

[Frogster]

#1330 used 43 times 42 verses according to ISA. Used only 6 times outside of the Gospels and Acts.

Used in 5 of the Epistles--- 1 time each in Romans and Hebrews, 3 times in 1 and 2 Corin. [This particular form of the word used only here in this verse]

4:14 Having then a Chief priest, great, passing-thru/dielhluqota <1330> (5756) the heavens, Jesus the Son of the God we may be holding the avowal/confession.

Textus Rec.) Hebrews 4:14 econteV oun arcierea megan dielhluqota touV ouranouV ihsoun ton uion tou qeou kratwmen thV omologiaV

Strong's Number G1330 matches the Greek &#948;&#953;&#8051;&#961;&#967;&#959;&#956;&#945;&#953; (dierchomai), which occurs 46 times in 42 verses in the Greek concordance of the KJV

1330. dierchomai dee-er'-khom-ahee from 1223 and 2064; to traverse (literally):--come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
1223. dia dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--
2064. erchomai er'-khom-ahee middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):--

Rotherham) Hebrews 4:14 Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;

I see this part of Hebrews as symbolic of s spiritual Canaan..the word cuts,like the sharp knives they made before entering.

 

[Seeking Him]

#1366 used 3 times in 3 verses. Here and 2 times in Revelation [ 1:16/2:12].

There are so many greek words used here I wanted to discuss but I felt this particular one was more interesting. I put Rotherham's rendering.

4:12 For living the word of the God, and in-working and keener over every sword, two-mouthed/distomon <1366>. And penetrating until parting of soul *besides* and/also spirit of articulations besides and marrows and judge of inner-feelings and thoughts of heart.

Textus Rec.) Hebrews 4:12 zwn gar o logoV tou qeou kai energhV kai tomwteroV uper pasan macairan distomon kai diiknoumenoV acri merismou yuchV *te* kai pneumatoV armwn te kai muelwn kai kritikoV enqumhsewn kai ennoiwn kardiaV

Strong's Number G1366 matches the Greek &#948;&#8055;&#963;&#964;&#959;&#956;&#959;&#962; (distomos), which occurs 3 times in 3 verses in the Greek concordance of the KJV

Rotherham) Hebrews 4:12 For living is the word of God, and energetic and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also and marrow, and able to judge the impulses and designs of the heart;

1366. distomos dis'-tom-os from 1364 and 4750; double-edged:--with two edges, two-edged.
1364. dis dece adverb from 1417; twice:--again, twice.
4750. stoma stom'-a probably strengthened from a presumed derivative of the base of 5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):--edge, face, mouth.

Hi I've been thinking about this verse this week. A quote from Watchman Nee that I love about this verse:

"The word is living, that is it's nature; operative or powerful applies to it's ability to fulfill it's work on man. It penetrates and divides. Joint and marrow are embedded deeply in the human body. To separate the joints is to cut across the bones. To divide the marrow is to crack the bones. Dividing the natural from the spiritual. The things savored by man from the things savored by God."

 

[LittleLambofJesus]

*snip*
Hi I've been thinking about this verse this week. A quote from Watchman Nee that I love about this verse:

Hi and thank your for adding to that

5:3 And because of *this, He ought according as concerning the people, thus also concerning Himself to be an offering *over/for sins

Textus Rec.) Hebrews 5:3 kai dia tauthn ofeilei kaqwV peri tou laou outwV kai peri eautou prosferein uper amartiwn

Rotherham) Hebrews 5:3 And for this cause is he obliged--as for the people, so also, for himself,--to be offering for sins;

 

[LittleLambofJesus]

#2 used 5 times in 5 verses. 1 time each in Luke and Acts, 3 times in Hebrews.

This is the first time Aaron is mention in the Epistles and he is only mentioned in this Epistle. [The first time Aaron is used in the OT is Exodus 4:14.]

5:4 And not to himself any is receiving the honor, but *the one being called by the God according as also *the Aaron/aarwn <2>

Textus Rec.) Hebrews 5:4 kai ouc eautw tiV lambanei thn timhn alla *o* kaloumenoV upo tou qeou *kaqaper kai *o* aarwn

Strong's Number G2 matches the Greek &#7944;&#945;&#961;&#8061;&#957; (Aar&#333;n), which occurs 5 times in 5 verses in the Greek concordance of the KJV

2. Aaron ah-ar-ohn' of Hebrew origin (175); Aaron, the brother of Moses:--Aaron.

Rotherham) Hebrews 5:4 And not unto himself doth one take the honour, but when called by God, just as, even Aaron

 

[LittleLambofJesus]

#1080 used 97 times in 65 verses according to ISA.

This particular form used in 3 verses: Acts 13:33, Hebrews 1:5/5:5 and is the equivalent of the hebrew word #03205.

This verse taken from Psalm 2:7 [which is repeated in Acts 13:33].

5:5 Thus also the Christ not Himself glorifies to become Chief Priest, but the One-speaking toward Him 'Son of Me Thou art, I today have begotten/gegennhka <1080> (5758) Thee'

Textus Rec.) Hebrews 5:5 outwV kai o cristoV ouc eauton edoxasen genhqhnai arcierea all o lalhsaV proV auton uioV mou ei su egw shmeron gegennhka se

Strong's Number G1080 matches the Greek &#947;&#949;&#957;&#957;&#8049;&#969; (genna&#333;), which occurs 105 times in 65 verses in the Greek concordance of the KJV

1080. gennao ghen-nah'-o from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:--bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
1085. genos ghen'-os from 1096; "kin" (abstract or concrete, literal or figurative, individual or collective):--born, country(-man), diversity, generation, kind(-red), nation, offspring, stock.

03205 yalad {yaw-lad'} a primitive root; TWOT - 867; v
AV - beget 201, bare 110, born 79, bring forth 25, bear 23, travail 16,............

Young) Hebrews 5:5 so also the Christ did not glorify himself to become chief priest, but He who spake unto him: `My Son thou art, I to-day have begotten thee;'

Rotherham) Psalms 2:7 Let me tell of a decree,--Yahweh hath said unto me, 'My son thou art, I to-day have begotten thee':

 

[LittleLambofJesus]

#5010 used 9 times in 8 verses according to ISA. 1 time Gospels {Luke 1:8}, 8 times in Epistles [1 each in 1 Corin 14/Colossians 2, 6 times in Hebrews].

This verse taken from Psalms 110:4 and the hebrew equivalent word used in that verse is #01700.

A commentator did a fairly extensive 8 parts series on Melchizedek at this link for those interested.

Kindgdom Bible Studies Royal Priesthood Part 24
Melchizedek Connection, Royal Priesthood

5:6 According as also in different-place He is saying 'Thou a priest into the age according to the order/taxin <5010> of Melchizedek'

Textus Rec.) Hebrews 5:6 kaqwV kai en eterw legei su iereuV eiV ton aiwna kata thn taxin melcisedek

Strong's Number G5010 matches the Greek &#964;&#8049;&#958;&#953;&#962; (taxis), which occurs 10 times in 9 verses in the Greek concordance of the KJV

5010. taxis tax'-is from 5021; regular arrangement, i.e. (in time) fixed succession (of rank or character), official dignity:--order.
5021. tasso tas'-so a prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner, i.e. assign or dispose (to a certain position or lot):--addict, appoint, determine, ordain, set.

Rotherham) Hebrews 5:6 As also, in a different place, he saith--Thou art a priest, age-abidingly, according to the rank of Melchizedek:

Rotherham) Psalms 110:4 Yahweh, hath sworn--and will not repent, Thou, [shalt be] a priest unto times age-abiding, after the manner/01700 dibrah of Melchizedek.

01700 dibrah {dib-raw'} fem. of 01697; TWOT - 399e; n m
AV - cause 1, order 1, estate 1, end 1, regard 1; 5
1) cause, manner, reason

 

[Citizen of the Kingdom]

#5010 used 9 times in 8 verses according to ISA. 1 time Gospels {Luke 1:8}, 8 times in Epistles [1 each in 1 Corin 14/Colossians 2, 6 times in Hebrews].

This verse taken from Psalms 110:4 and the hebrew equivalent word used in that verse is #01700.

A commentator did a fairly extensive 8 parts series on Melchizedek at this link for those interested.

Kindgdom Bible Studies Royal Priesthood Part 24
Melchizedek Connection, Royal Priesthood

5:6 According as also in different-place He is saying 'Thou a priest into the age according to the order/taxin <5010> of Melchizedek'

Textus Rec.) Hebrews 5:6 kaqwV kai en eterw legei su iereuV eiV ton aiwna kata thn taxin melcisedek

Strong's Number G5010 matches the Greek &#964;&#8049;&#958;&#953;&#962; (taxis), which occurs 10 times in 9 verses in the Greek concordance of the KJV

5010. taxis tax'-is from 5021; regular arrangement, i.e. (in time) fixed succession (of rank or character), official dignity:--order.
5021. tasso tas'-so a prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner, i.e. assign or dispose (to a certain position or lot):--addict, appoint, determine, ordain, set.

Rotherham) Hebrews 5:6 As also, in a different place, he saith--Thou art a priest, age-abidingly, according to the rank of Melchizedek:

Rotherham) Psalms 110:4 Yahweh, hath sworn--and will not repent, Thou, [shalt be] a priest unto times age-abiding, after the manner/01700 dibrah of Melchizedek.

01700 dibrah {dib-raw'} fem. of 01697; TWOT - 399e; n m
AV - cause 1, order 1, estate 1, end 1, regard 1; 5
1) cause, manner, reason

Rotherham's Gr text in fem seems unique. Is there other places the term applies?

 

[LittleLambofJesus]

Rotherham's Gr text in fem seems unique. Is there other places the term applies?

Not really sure what you mean by Rotherham's rendering in the "feminine".

Here is YoungLT of it [both of which can be seen at this Bible site]:

http://www.olivetree.com/cgi-bin/EnglishBible.htm

Rotherham) Hebrews 5:6 As also, in a different place, he saith--Thou art a priest, age-abidingly, according to the rank of Melchizedek:

Young) Hebrews 5:6 as also in another [place] He saith, `Thou [art] a priest--to the age, according to the order of Melchisedek;'

However, according to the ISA Greek/Hebrew Interlinear, the greek word #5010 is N-Accusative-Sigular-Feminine.

Scripture4All - Greek/Hebrew interlinear Bible software

 

[LittleLambofJesus]

#2124 used 2 times in 2 verses [both in Hebrews...5:7, 12:28]. It is rendered as "godly-fear/piety/devoutness/reverence.

This verse always touches me when I read it, remembering Jesus in the the "Garden of Gethsemane", just before Judas came with the soldiers to arrest Him.

http://www.scripture4all.org/

5:7 Who in the days of the flesh of Him, both petitions and supplications, toward the One able to be saving Him out of death, with strong clamor and tears offering,
and being hearkened to from the piety/devoutness/eulabeiaV <2124>.

Textus Rec.) Hebrews 5:7 oV en taiV hmeraiV thV sarkoV autou dehseiV te kai ikethriaV proV ton dunamenon swzein auton ek qanatou meta kraughV iscuraV kai dakruwn prosenegkaV kai eisakousqeiV apo thV eulabeiaV

Strong's Number G2124 matches the Greek &#949;&#8016;&#955;&#8049;&#946;&#949;&#953;&#945; (eulabeia), which occurs 2 times in 2 verses in the Greek concordance of the KJV

2124. eulabeia yoo-lab'-i-ah from 2126; properly, caution, i.e. (religiously) reverence (piety); by implication, dread (concretely):--fear(-ed).
2095. eu yoo neuter of a primary eus (good); (adverbially) well:--good, well (done).
2983. lambano lam-ban'-o a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

 

[LittleLambofJesus]

#3958 used 42 times in 41 verses according to ISA. I was rather amazed at the number of times this word was used in 1 Peter, 12 times, almost the combined number it is used in all the Gospels.

It is used the last time in Revelation 2:10 concerning the Assembly of "Smyrna", one of the 7 Assemblies.

5:8 Also-even being a Son He learned, from which things He suffered/epaqen <3958> (5627), the obedience

Textus Rec.) Hebrews 5:8 kaiper wn uioV emaqen af wn epaqen thn upakohn

Strong's Number G3958 matches the Greek &#960;&#8049;&#963;&#967;&#969; (pasch&#333;), which occurs 46 times in 41 verses in the Greek concordance of the KJV

3958. pascho pas'-kho, including the forms patho path'-o, and pentho pen'-tho, used only in certain tenses for it apparently a primary verb; to experience a sensation or impression (usually painful):--feel, passion, suffer, vex.