Sorry for not responding sooner, but I have been ill the last few days.
I really think that atheists have no fundamental reason to value human life. I think valuing all human life is inconsistent with naturalistic philosophy.
Again you say atheists don’t value human life and you associate devaluing human life with Nazi atrocities. I’ve told you that I do value human life and why other atheists would also value human life, despite what you may think so please stop the ridiculous Nazi references and stop saying that atheists don’t value human life.
I know there are atheists who value human life. My point was that there is nothing in atheism itself that warrants them doing so. Atheists must borrow from worldviews that have some ethical dimension in order to justify their concern for human well-being. As far as I'm concerned, this is a tremendous flaw in the atheistic worldview.
What reasons you've offered for the value you place on human life are, as I've shown, subject to strong criticism.
Nonetheless, in light of what I've just noted, mere empathy hardly seems a good basis by which to determine the value of others.
Whether it seems that way to you or not is irrelevant. Atheists such as myself do value human life so will you please stop implying that we don’t.
I'm afraid your simply saying my point is irrelevant doesn't make it so. Empathy as a basis for valuing others is, for the reason I gave, weak. That you would be satisfied with such a fragile foundation for valuing others, and that it must be borrowed from some other philosophical worldview, speaks volumes about the deficient nature of your athiesm.
I, for one, am absolutely sure there is an "external arbiter of human value." Whether you recognize it or not, you daily benefit from the lack of agreement with your beliefs.
I’m an atheist and I value human life without the need for some arbiter external to humanity. You claim that there is such an arbiter, which raises an obvious question. Would you, personally, still value human life if it turned out that your supposed arbiter was imaginary? Do you, personally, actually need to believe there is an external arbiter for you to place a value on human life?
I would, obviously, have a different basis for valuing human life; one that would be, as yours is, weaker and easily subjectified.
Your atheistic viewpoint offers nothing to someone born into destitution, disease and death, not because it doesn't make hollow promises, but because it has nothing to offer! I would contend that if you offer aid to those who are in such desperate straits that it is inconsistent with the naturalistic underpinnings of your atheism.
Yes, because atheism isn’t an ethical viewpoint. It is just a lack of belief in gods. That’s all it is. The ethical viewpoints of atheists are separate from their atheism and are varied; for example, secular humanism or Buddhism. Offering aid to people has nothing to do with atheism. Atheism makes no promises to people. Religions, on the other hand, do make promises to people, many of which are not kept and some cannot be verified as even being possible to keep.
Well, you are certainly right about one thing: pure atheism is completely unethical. You aren't exactly correct, however, about the promises atheism makes (or, rather, doesn't make). It does "promise" that there is no God and from this tumble a number of other "promises": there is no judgment, no hell, no life after death whatsoever.
What promises, exactly, has God made that have not been kept?
Very often desperation and hardship presses people to God rather than away.
Yes, I’m sure it does. Desperate people will often clutch at anything that offers a glimmer of hope no matter how implausible, unjustified and ultimately worthless it may be.
And the relatively affluent, self-satisfied, and comfortable often dabble in philosophical ideas that are empty, hopeless, and ultimately destructive.
Are you suggesting that Christians only offer "empty promises of life after death"? I sure hope not because some of the largest humanitarian aid organizations in the world have Christian origins. In addition, many thousands of smaller charitable aid organizations have been started by local churches all over Canada and America. I wonder how atheists as a group compare in their charitable endeavours? Just as a guess, I would say not very well.
There is no substance to the promise of eternal life. By far the largest aid organisation is the Red Cross with 97 million volunteers worldwide, which, while its founder may have been a Christian, is a secular organisation and has been since its inception.
Secular doesn't necessarily mean atheistic. I think its very telling that you've offered this organization as evidence of atheism's charitable work. I don't think it is mere coincidence that it was a Christian, not an atheist, who founded this charitable organization.
As for your comment on the promise of eternal life, I should say that until you have lived your life in submission to God, relying upon His promises both spiritual and material every day, that you have no real grounds upon which to judge the "substance" of God's promises. You have not put His promises to the test, so how would you know if He keeps them or not?
Its the one promise of God I can't avoid testing even if I wanted to.
But the problem is you haven’t tested it, have you? No one has ever provided any sound, tested evidence that this promise is true. You just assume it without evidence.
But you see I have found Him to be as good as His word in regard to many of His other promises, so I have strong confidence in this the greatest of His promises. I have a 30 year history of walking with God as evidence upon which to rest my faith in His promise of what comes after the death of my body.
Peace.