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The Holy Spirit and Mary
The Catholic Church has always believed, moreover, that when the Holy Spirit intervened in a personal way (even though inseparably from the other Persons of the Most Blessed Trinity) in the work of man's salvation,(
3) he made the humble Virgin of Nazareth his associate in that work. The Church has also maintained that the Holy Spirit acted therein in a manner consistent with his proper character as Personal Love of the Father and Son. That is, he acted with both infinite power and infinite gentleness in perfectly adapting the person of Mary and her dynamic powers of body and spirit to the role assigned her in the plan of redemption.(
4)
This belief has arisen from an ever deeper and clearer understanding of the sacred texts. On the basis of it, the Fathers and Doctors of the eastern and western Churches have attributed to the various missions of the Holy Spirit, who proceeds from the Father and the Son, the fullness of grace and charity, of gifts and fruits of virtue, of evangelical beatitudes and special charisms which, like a trousseau for a heavenly marriage, adorned the
predestined mystical Spouse of the divine Paraclete and the Mother of God's Word made flesh. It is precisely because of her privileges and the
exceptional gifts of grace which the Holy Spirit gave her that Mary is saluted in the liturgy as "Temple of the Lord" and "Sanctuary of the Holy Spirit."
(3) See G. Philips, L'Union personnelle avec le Dieu vivant: Essai sur l'origine et le sens de las grce cre, Gembloux, 1974.
(
4) See St. Thomas Aquinas,
Summa theologiae, II, qu. 27.