How about the developmental sequence for just about anything? Lets start with the trilobite eye.
The theory of evolution only predicts that there will be a developmental sequence. By the nature of the process, it cannot predict what path the developmental sequence will follow.
Only when one already has some evidence of the general trend of the developmental sequence can one begin to make some tentative predictions on how existing gaps in the sequence will be filled.
On the trilobite eye check out the Light Bulb hypothesis. I have the book at home and can give additional detail to what you will find on a web site.
The question itself betrays the problem I am working on in my Common Misconceptions threads
http://www.christianforums.com/t5819158-common-misconceptions-1-scope.html
http://www.christianforums.com/t5892304-common-misconceptions-2-process.html
The creationist tendency is to focus on history rather than process as if the theory of evolution stands or falls on how correctly the history is reconstructed.
The theory of evolution is basically about process, not history. Of course, it implies that there will be a history and a history of a certain pattern. But any history that yields a nested hierarchy will do.
History can be retrodicted, but not predicted in advance. And it is the nature of history (and the fossil record) that we will always have some gaps where we are left guessing about exactly what happened.
The other thing the question betrays is the creationist tendency to focus on the gaps in the fossil record instead of looking at the fossil record. If you want to show evolution is wrong, it would be better to point to something in the existing fossil record that contradicts evolutionary theory.
How do you like my new signature?
Tell you what -- I'm very busy, and I shouldn't even be doing this

right now. Choose one -- your best shot -- and I'll try to get to it.
Will do.
Oh, I accept that I may be wrong. In this case, I believe I have a strong case. I do NOT accept the concept of relative truth.
I am with you there. I believe God made a real world and an intelligible world and that the application of sense and reason to our experience of creation can lead to objectively true statements about it.
Actually there have been some interesting studies lately which seem to be indicating that some of the "junk" DNA is being used to produce limits on change -- such that generations later the plant reverts.
I've heard vaguely about this and am looking forward to further developments. But it may not be the key you are looking for. There is a lot of discussion among evolutionists about constraints on evolution, both constraints set by the particular historical development of a species and the design constraints on adaptive functions. Ironically, one of the chief promoters of the existence of constraints on evolutionary development, including design constraints, is Richard Dawkins.
I feel like I'm going over VERY old ground here. Is this an honest question, or do you really want to hear it again and again and again?
Yes, I think it is a very important question and I have never seen a satisfactory answer. I really do not know how, in the absence of external clues, one can distinguish a fictional from a historical narrative. If you think it can be done, you must have criteria by which you can make the distinction.
First, and one of the strongest -- unbroken genealogy from Adam to Jesus.
We do not know that it is unbroken. The fact that Matthew apparently fudges with his genealogy to create his three groups of fourteen generations suggests that his at least is not unbroken. We do not know that either gospel genealogy is accurate. We do not know that they do not include legendary heroes of dubious historicity. While parts of the gospel genealogies have counterparts in the OT, we have no confirmation that Jesus can really be linked historically to those lineages.
Genesis told as historical - unbroken from Adam through Noah through Abraham.
Just as it would be if it were an entirely fictional narrative. Writers do know how to create the illusion of history. And even how to blend fiction and history as in historical novels.
Festivals, altars, piles, wells, etc. used to commemorate and remember specific events.
How many of these altars, piles, wells, etc. still exist? How many of them were named at the time of the event? How many were actually named years later because legend said an important event occurred here? As for festivals, one would also need to investigate how the festival connects with the alleged historical event. Nothing prevents holding a festival to commemorate a legend.
If this is the best you can do, these are incredibly weak criteria. You have to assume the historical accuracy of the text to appeal to these criteria, so it is really begging the question.
The "facts of God's creation" do not include the theory of evolution.
I think you are probably confounding the theory of evolution with the history of evolution. The history of evolution is something that has to be reconstructed from evidence and we will always be short of enough evidence to manage a perfect reconstruction.
But the theory of evolution is about the mechanisms of evolution: mutations, natural selection, etc. and how they interact to produce species change. The "facts of God's creation" certainly do include both the fact that species do change over time and the facts about the mechanisms which produce these changes.
Imperfect knowledge about the historical pathways of evolution does not contravene the theory of evolution as embedded in nature. Especially as none of the evidence contradicts the theory or suggests a history that would.
There is a huge difference between repeatable experiments and the speculation that this is how man came about -- contrary to the Scriptures.
The fact that species change has been repeatedly observed. The fact and effect of mutations has been repeatedly observed. The operation of natural selection has been repeatedly observed. So that takes us back to the history of human evolution. And in that case we have more than enough evidence for a nearly complete reconstruction of the history such that it cannot be called speculation. It may be that we still have some details to correct (as the story in the OP suggests), but these are details. The evolutionary ties of humankind to the rest of the animal kingdom are at this point, indisputable.
Whether the evolutionary history of humankind contradicts the scriptures takes us back to one's choice of hermeneutic.
There are independent confirmations of many things in Scripture. But yes, after a certain point one must have faith. It is unlikely we will find specific physical evidence that God shut the door of Noah's ark as He claims.
We can certainly agree on that. I just think that most Christians seriously underestimate how much of scriptural "history" they have to take on faith. They are very unaware of how little actual confirmation of sacred history really exists.
I tore your criteria to shreds. Please be assured that does not mean I disbelieve all of the items referred to. But I am not afraid to acknowledge that my belief is belief and has few acceptable historical underpinnings.
Tell you what. Get 100 people off the street. Have them read Genesis. Ask them if they think Genesis teaches a global flood as history.
Argumentum ad populam and
argumentum ad ignoratiam rolled into one. Such a survey would establish absolutely nothing about the actual nature of the Genesis narratives.
So you deny all foretelling prophecy? There are literally hundreds of examples in the Old Testament. Are you really sure you want to go there?
Pretty much. I wasted too much time on horoscopes when I was younger. I know how very easy it is to find whatever predictions you need when you are looking for them.
Just to start out - Jesus of the line of Adam/Eve, of the line of Abraham, of the line of David, etc.
Not historically confirmed. You have to assume the historical accuracy of the genealogies to assume the predictions point to Jesus of Nazareth. Also you have to assume he was the only person with this pedigree. So even if you could confirm the genealogy, it doesn't necessarily connect the predictions to Jesus.
Not confirmed. You have to assume the historical accuracy of the gospel birth stories to assume the prediction points to Jesus.
Presented in Jerusalem at the exact time.
Not confirmed. There is no record of which children were presented in the Temple on which days. And the OT numerical figures have so many different interpretations there is no saying what the "exact time" was. You have to assume the correctness of your preferred analysis of figures that are actually highly ambiguous.
Born before Judah lost ruling power.

Judah lost ruling power when Rome conquered the Maccabees. Herod was a puppet king, and in addition, an Idumean, not a Jew.
Furthermore, we have no confirmation of when Jesus was born, or even if he was born.
Not confirmed, and I doubt it is even confirmable.
Neither confirmed nor confirmable. This is 100% a statement of faith.
Not confirmed. There is no record other than the gospels of Jesus' trial and execution.
Let me reiterate that when I say these events are not confirmed, it doesn't mean I personally dispute that they happened.
I am just saying that given the lack of real historical evidence about Jesus' life, we cannot really tie any prediction to him. And in many cases the predictions themselves are far too vague to indisputably connect them with particular people and events.
Consequently, the predictions do not really make a substantive case for the gospel claims about Jesus as Messiah.
Yet, I continue to believe in the gospel message that he is the Messiah sent by God to redeem us. I am just not going to try and strengthen that faith with false illusions of "prophetic" support.
Choice of hermeneutic? Not hardly.
Absolutely!