That's because these explanations are known to occur (and many people are unaware of how often they do occur). That's why they're considered more likely than exotic explanations that are not known to occur.I think it could help but it gets so bogged down with the bucket of vacuous explanations that get thrown out as science. Like, spontaneous remission, coincidence, statistically bound to happen, hallucination, false accounts, false memory, confabulation.
Take memory, for example:
List of Memory Biases
How Much of Your Memory is True?
Memory Distortion & Invention
False Autobiographical Memories
Seven Sins of Memory
The Memory Doctor
How accurate are Memories of 9/11?
And why do you think that is? could it be that there is no way to evaluate, test, or make fruitful predictions with it? i.e. that it's not a useful explanation. It's the same principle that Tim Minchin describes for alternative medicine in Storm:Science is just incapable of concluding a supernatural hypothesis.
"Alternative Medicine", I continue,
"Has either not been proved to work, or been proved not to work.
Do you know what they call 'alternative medicine' that's been proved to work?
Medicine.
"Has either not been proved to work, or been proved not to work.
Do you know what they call 'alternative medicine' that's been proved to work?
Medicine.
As someone once said, "We should be open-minded but not so open-minded that our brains fall out". One can only measure and explain what can be measured and explained. Past experience tells us that whenever we have been able to measure and explain what were thought to be supernatural phenomena, they turned out either to be known natural phenomena or novel natural phenomena.If humanity were vigilant and free thinking this would be okay as people could weigh the supernatural against the natural but science has become dogmatic about it's uncertain conclusions and converted people into the church of metaphysical naturalism, which is the belief that only the natural world exists. Everyone seems to have forgotten that any natural explanation of science presupposes that only the natural world exists, and there is no logical reason to believe that presupposition.
It's really a question of what makes a good explanation.
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