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Can we, in our fallen-but-redeemed state here on Earth, love God with all of our heart? Or does our flesh prevent us from doing so?
No, not what I said. Obedience and not sinning are automatic byproducts of love. David might have loved God but not yet fully. I’ve done the same in my life. Full on love of God and neighbor excludes sin totally. I’m sure Uriah would’ve appreciated that truth.So you're making loving God with all your heart about not sinning.
They're two separate matters.
For example, David was said to be a man after God's own heart, and he sinned so.
Absolutely, with particular emphasis on "at that particular moment".
Is it your assertion that man sins every second of ever day? If not, then you leave open the possibility that he loves God with all of his heart at certain "other particular moments" at which he does not sin.
They mean what they say! We sin, and struggle with it all our lives. But the more we love the more just, righteous, holy, sanctified we are, and the less we sin.You aren't answering the question; or are you saying, no it is not possible? Or just, it should be possible but it will never happen in this life? Or what?
Where do these verses leave us?
John 14: "15 If you love me, you will keep my commandments"
1 John 1: "8 If we claim to be without sin, we deceive ourselves and the truth is not in us. 9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10 If we claim we have not sinned, we make him out to be a liar and his word is not in us"
Your first sentence there deals with the subject of the OP. The second does not.They mean what they say! We sin, and struggle with it all our lives. But the more we love, then the more just, righteous, holy, sanctified we are, and the less we sin.
My assertion is that because we sin, we can’t say that we love Him with all of our heart, and the evidence is that we sin.Absolutely, with particular emphasis on "at that particular moment".
Is it your assertion that man sins every second of ever day? If not, then you leave open the possibility that he loves God with all of his heart at certain "other particular moments" at which he does not sin.
Correct me if I am wrong, but I think you are referring to sin in the sense of a "negative disposition" towards God or following his commands, rather than sin in the sense of act of a specific action (murder, stealing, adultery, etc.)Concerning what Hammster said: ↑
"It’s seems self-evident that if one sins, they aren’t loving God with all of their heart at that particular moment."
What in English is generally translated in the present tense, is in the Greek, continuous action. What is usually translated in the past tense, is the Greek Aorist --roughly, "point-in-time". While your syllogism works in English, it doesn't work so well in Greek, because when the Bible talks about not sinning, it is (usually, at least,) talking continuous action.
So Hammster's phrase, "...at that particular moment." is a description of the sin (while sinning) coloring the whole of the behavior (and so, the love toward God) of the believer. It is grace that lifts us out of this, and gives us the ability and will to "be putting to death" (not the aorist "put to death") the "old man". He has shown that the fitful application of sentiment or desire or even obedience of the redeemed soul toward God does not qualify him for "loving God with the whole heart".
Are you perfectly obedient?
In any case, I think obedience includes >Or does our flesh prevent us from doing so?
The spirit is willing but the flesh is weak.Why not start today?
Were they without sin?What about the martyrs? Is not offering up one's very life for the love of God an act of loving him with all of one's heart?
That's cool. I don't think it concludes logically. Just because you choose to sin today, does not mean that you are destined to sin tomorrow. The opposite is also true.
Did you read the part about the spirit being willing? Praise God that you are without sin, but I’m not there yet.Sounds like an excuse. Are you going to try, through prayer and the grace of God?
So they sinned.Perhaps, if they confessed them, repented, and asked for forgiveness with an earnest heart. That does happen.
In order to define the "heart" , we need to understand the meaning and use in Jewish literature, how it is used and how it relates to the New Covenant.Can we, in our fallen-but-redeemed state here on Earth, love God with all of our heart? Or does our flesh prevent us from doing so?