I find the Gospel of John perfectly harmonious with the rest of the New Testament---and John's letters also harmonious (notice how John warns against falling-from-salvation in 2:1:7-9). But you are right, to even discuss something, the participants must have common ground; if you reject parts of the Bible, then I cannot see how we can come to agreement on Biblical theology.I'm not going along with the proof-text hunting anymore. I do not think Jesus ever said that. GJohn is not a good source for reconstructing the historical Jesus. It simply much to different from the synoptics. Jesus' short ministry cannot be reconciled with the drastically different pictures produced when comparing the synoptics with GJohn. The Gospel of john reflects later theological developments.
I would ask you: Do you believe God is a PERSON? Do you believe He fellowships with believers? Do you believe the Jeremiah passage I cited, that says "he who seeks God, finds God"? Then help me to understand how you accept that there can be a truly-seeking-Jewish-follower-of-God, who will not be led BY that sentient God to Jesus? If her heart truly loves God, what could maintain the veil to prevent her from receiving the Messiah?
Christianity itself is a "slap in the face of all other religions"; If the CROSS is not the only path to God, then why did Christ die?I find that notion to be untenable. It virtually says, "Only my religious experiences are valid" and it seems highly insensitive and equivalent to a slap in the face to those of other faiths.
We get back to the foundational flaw between us---I accept the Bible, you do not; thus no common ground for discussion. Yet, if I encourage you to read texts (such as "Evidence that demands a Verdict" and "Answers for Tough Bible Questions" by Josh McDowell, and numerous other texts), you might be swayed to considering the validity of Scripture. I do not wish to offend you---but (and such an opening always causes "gritting of teeth"---sorry) ...it seems to me that you reject the passages of Scripture that contradict your positions; I would concern myself with the question, "which has the greater validity, SCRIPTURE, or YOUR POSITIONS"? No offense meant...
If the historical facts about Jesus are accurate, then the two things are the same---if Jesus is the Messiah, "GOD-BECAME-MAN", as I have been contending with Scripture, then anyone truly seeking God will be given to Jesus (just as John recorded in chapter 6)...You are equating believing certain facts about the historical Jesus with "finding God".
Firstly, I do not believe Hell is punishment---for punishment is meant to CORRECT; and once in Hell, there is no correction. Secondly, it is not SINNING that sends someone to Hell---the only disqualifier from Heaven, is UNBELIEF.If we are inclined to sin and incapable of not sinning then the game is rigged and it would be unjust for us to be punished for "sinning" here.
"He who does NOT believe in Jesus has been judged already, because he has not believed in the name of the only begotten Son of God." "He who has disbelieved shall be condemned." Jn3:18, Mark16:16 Only DISBELIEF earns Hell; not sins. Sins only expose the unsaved heart, righteousness displays the saved heart. Cause-and-effect, not effect-and-cause.
Pelagianism asserts that "man has inherent goodness, and can become saved without Divine assistance" (thus obviating the Cross); the Bible asserts "apart from Him you can do nothing; salvation is RECEIVING Christ, which is the WORK OF GOD (not the work of the believer); the regeneration of the Spirit and the Son indwelling their hearts is what imputes the righteousness. Clear-as-mud?
The free will is not in the sinfulness (nor in the righteousness); for sinfulness follows the old nature, and righteousness follows the "Born Again" nature. Free will is in surrendering to Him, that HE indwells us with His righteousness; and because HE is IN CONTROL, we become righteousness. Our free-will-surrender to Him.
This belief that I hold to, is called, "LORDSHIP SALVATION"; and embraces, identically, "BORN AGAIN"; which is the essence of salvation.
The old nature dies, the new is born; "If any man be in Christ, he is a new creation; the old is passing away, behold new things have come." 1Cor5:17
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