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dzheremi

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Aramaic point of order: Christian Palestinian Aramaic – although it has even been called "Palestinian Syriac" before – is not Syriac (it only uses the Syriac alphabet).

It is part of the Western Aramaic family (like Jesus' own Galilean, and is in fact rather close to it as far as Aramaic dialects go). Syriac, on the other hand, is Eastern Aramaic and a very different Aramaic dialect family.

Point of order (not so much for you, but just the thread in general): All the modern dialects, which is what I was speaking of in every part of that post other the part you're highlighting (which you are correct about; thanks), are generally called "Neo-Aramaic". Calling them all Syriac as a cover term is a habit inherited from pretty much only ever talking about this stuff with Eastern speakers who do that (mostly Syriac Orthodox speakers of Turoyo; the others I have known do essentially the same thing but call them all instead "Assyrian", in keeping with their ethnic identities...these included speakers from Iraq, and one Copt born to an Egyptian father and an Iraqi mother, which was pretty wild), which I unfortunately have yet to break. But you are absolutely right about that. Thanks for keeping me on my toes!

(Interestingly, despite the fact that from what I understand they are not mutually intelligible, I have played recordings of Western Neo-Aramaic from Maaloula for Turoyo speakers who I know, and they have insisted that it's understandable, though "the accent is weird". Hmmm...not sure I buy that, but since we're probably stepping on someone's national identity by that point, I just said "oh, that's interesting" and moved on.)
 
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dzheremi

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That would be the logical conclusion of your argument, not mine.

You don't seem to have much an argument other than saying whatever seems to be the case to you and not answering my questions, so again, so what? What's your point? Does any of this have a point?

Philip Hitti, himself a Maronite who wrote The History of the Arabs, says I couldn't be more right. I suggest you read the chapter 12 of his masterful work

Maronites don't get to decide the histories or motivations of people that aren't Maronites. Get outta here with that.

That's a difference in transliteration systems, not the language.

Malikite already is a word in English. Melkite is a different word. Malikite came from Arabic (Maliki), while Melkite came from Syriac (Malkoyo). Arabic and Syriac are related but distinct languages.

(I should probably point out here, since I'm the one making this point, that I have read "Malakite" in English language works, presumably translated from Arabic, by Coptic writers. This is obviously non-standard, too.)
 
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smaneck

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I mostly use Syriac to refer to just the liturgical language.

Point of order (not so much for you, but just the thread in general): All the modern dialects, which is what I was speaking of in every part of that post other the part you're highlighting (which you are correct about; thanks), are generally called "Neo-Aramaic". Calling them all Syriac as a cover term is a habit inherited from pretty much only ever talking about this stuff with Eastern speakers who do that (mostly Syriac Orthodox speakers of Turoyo; the others I have known do essentially the same thing but call them all instead "Assyrian", in keeping with their ethnic identities...these included speakers from Iraq, and one Copt born to an Egyptian father and an Iraqi mother, which was pretty wild), which I unfortunately have yet to break. But you are absolutely right about that. Thanks for keeping me on my toes!

(Interestingly, despite the fact that from what I understand they are not mutually intelligible, I have played recordings of Western Neo-Aramaic from Maaloula for Turoyo speakers who I know, and they have insisted that it's understandable, though "the accent is weird". Hmmm...not sure I buy that, but since we're probably stepping on someone's national identity by that point, I just said "oh, that's interesting" and moved on.)
 
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dzheremi

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That is what I have observed most often in English-language academic/linguistics publications, sometimes with an added descriptor like "Classical" (e.g., Hoberman "The Modern Chaldean Pronunciation of Classical Syriac" in Afsaruddin and Zahniser [eds.] Humanism, Culture, and Language in the Near East, Eisenbrauns, 1997). In church publications or talks, it is generally used as a cover-all term for all dialects, old and new, of Aramaic, not just the liturgical language. Hence my reply to SteveCaruso earlier. Since we're on Christian Forums, I'm always thinking in Church, rather than professional, terms.
 
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dzheremi

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That is indeed her argument, but since it is a faulty one, counter-arguments that essentially operate within its boundaries are also faulty. "You people are violent", "You people are violent too" doesn't even tell anyone why she's wrong, either. It is in some respects correct to say that of both the Maronites and the Islamic groups (after all, both had militias during the war, and those militias killed people), but we know that it's not as though no group is responsible for what they did because the other guys did it too. That's dodging responsibility no less than just trying to pin everything on the other side. Rather, the Maronite militias and their supporters are responsible for what they did, the Shiite militias and their supporters are responsible for what they did, the PLO and their militias and their supporters are responsible for what they did, etc. I'm not against Brigette Gabriel because she says some Muslims killed Christians during the war, because some did. I'm against her because I know she's only telling one side of a very complex story, and it's the side that (not coincidentally) makes her community looks blameless even though they weren't.
 
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smaneck

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That is indeed her argument, but since it is a faulty one, counter-arguments that essentially operate within its boundaries are also faulty. "You people are violent", "You people are violent too"

No, that's not really the argument because she isn't talking to them. She is saying "those people are violent" to American Evangelical Christians with the subtext of we shouldn't treat them like regular human beings. You see it is that very sort of "othering" that leads to violence and even genocide.
That's why it is so important to remind ourselves that we all live on the boundary of barbarism.
 
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dzheremi

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No, that's not really the argument because she isn't talking to them.

So when you're answering her argument by posting here about violent Christians, are you meaning to answer her, or people here? Because I've seen plenty of people here make the argument that Muslims are somehow uniquely violent in terms of the scope or longevity of the religious violence coming out of that community ("who today is doing XYZ? Muslims!"), but it's always in the context of answering any such examples you or others come up with about individual Christians who commit(ed) violence, so it doesn't seem to be having the desired effect on the people here who think that Brigette Gabriel has a point. What they're saying (probably with the speeches of people like Brigette Gabriel as their 'evidence') is "these people are violent", and what they're hearing in response is "you people are violent, too."

It seems like the obvious (and frequent) answer to that is "of course you're dredging up every bad thing Christians have done from the Crusades til now to somehow make Christians equal Muslims in violence, because obviously Christians have largely moderated in the last X years/centuries, while Muslims have largely not." That is essentially the argument I've seen in reply to every post of this type, and it seems unlikely to change, because answering that other people have the capacity to be violent too does nothing to answer the other person's charge that this is more frequently found among Muslims than among any of the Middle Eastern minorities.

I try my best not to argue in this specific fashion, but if I were getting the same reply to the same tactic being used over and over, I'd try something else.

She is saying "those people are violent" to American Evangelical Christians with the subtext of we shouldn't treat them like regular human beings. You see it is that very sort of "othering" that leads to violence and even genocide.

Yep.
 
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smaneck

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It seems like the obvious (and frequent) answer to that is "of course you're dredging up every bad thing Christians have done from the Crusades til now to somehow make Christians equal Muslims in violence, because obviously Christians have largely moderated in the least X years/centuries, while Muslims have largely not." That is essentially the argument I've seen in reply to every post of this type, and it seems unlikely to change, because answering that other people have the capacity to be violent too does not nothing to answer the other person's charge that this is more frequently found among Muslims than among any of the Middle Eastern minorities.

Actually I think Israel comes out far ahead when it comes to proportional violence, but that is another question. The larger issue is that people want to accuse Islam as being a uniquely violent religion on the basis of political issues which have only arisen since 1948. And when Christianity's history of violence is presented, they want to pooh-pooh it away as all in the past. I'm not persuaded it is in the past. Things like what happened in Bosnia tell me that isn't so as does all the Islamophobia in this country. But aside from that if you are going to essentialize a religion as violent then you have to look at the long haul. And over the long haul Christianity has done worse.

But I'm glad we agree that it is this kind of 'othering' that leads to genocide whether on the part of Muslims or Christians or Jews.
 
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dzheremi

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Actually I think Israel comes out far ahead when it comes to proportional violence, but that is another question.

I agree, but this is indeed another question.

The larger issue is that people want to accuse Islam as being a uniquely violent religion on the basis of political issues which have only arisen since 1948.

To be fair, I don't think people who contend that Islam is uniquely violent have in mind only the events since the establishment of the State of Israel. It's much more likely that they're thinking of the early conquests and all of the things that came with them. All of these long predate the events of 1948. If anything, 1948 and the establishment of Israel is probably the sort of thing that people critical of Islam should be the least eager to bring up, as the Jewish terrorist groups who helped establish Israel certainly didn't care if the Arab villages they depopulated in order to set up Jewish villages on top of them were populated by Christians or Muslims. They just saw Arabs, and wanted them gone. Kafr Bir'im (a Christian village) was destroyed just as surely as Muslim villages were, and it was far from the only one. So this is an injustice which all Palestinians, regardless of religion, agree on.

And when Christianity's history of violence is presented, they want to pooh-pooh it away as all in the past. I'm not persuaded it is in the past. Things like what happened in Bosnia tell me that isn't so as does all the Islamophobia in this country.

This is an interesting idea. You have linked together Islamophobia (a feeling of fearing Muslims because surely they're all up to something by virtue of being Muslims) with actual genocide like Srebrenica. The Balkan wars are an entirely different matter (similar to the Lebanese war in that all religious factions certainly had militias there too; Hezbollah fighters fought alongside the Bosnian Muslim groups, and some Greek volunteers are rumored to have participated in Srebrenica alongside the Serbs; the Croats, for their part, had their "Croatian Defense Forces", which were aided by German volunteers from among that country's large Croat population, including some known neo-Nazis), but if we are going to include feelings of mistrust and antipathy between communities, then no religious community comes out clean. Certainly you're also weakening your own position for the sake of making us look bad, because then the floodgates are opened for all kinds of situations completely outside of civil wars in places where there have been no Christians for centuries that don't make Muslims look immune from their own 'kafirphobia', if you will. The forced conversion to Islam of the people of what is now Nuristan in Afghanistan in the late 19th and early 20th centuries comes to mind.

So unless you're willing to talk about the rampant Christianphobia exhibited in the law code and social customs of Muslim countries and societies, I wouldn't think that this is a road you want to go down.

But aside from that if you are going to essentialize a religion as violent then you have to look at the long haul. And over the long haul Christianity has done worse.

Of course you do. You have an anti-Christian bias. It has been clear to me ever since you and I first interacted.

But I'm glad we agree that it is this kind of 'othering' that leads to genocide whether on the part of Muslims or Christians or Jews.

Of course it does. It did for the Muslim Bosnians in Srebrenica, and to Rohingya in Burma and Thailand today who have been sent into exile from their home countries not any less than the various non-Muslim minorities have from their countries.

Your attitude to all this seems very fungible. You seem to want to play both sides. "Of course it can happen to anyone...but Christians are still the worst", instead of "Of course it can happen to both sides; that's why we shouldn't let a community off the hook just because we like them/their religion or think they're getting a raw deal, but admit when the Serbs or Croats or Maronites or other Christian populations commit atrocities, and also when the various Islamic groups commit atrocities." You are still tailoring things to fit an anti-Christian argument, even after you have claimed that you're not doing that.

I don't care that you are biased against Christianity or Christians, just don't lie to me and the people on this website by claiming that you're righting a skewed picture by presenting your own skewed picture.
 
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smaneck

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To be fair, I don't think people who contend that Islam is uniquely violent have in mind only the events since the establishment of the State of Israel. It's much more likely that they're thinking of the early conquests and all of the things that came with them.

But that is precisely the period when Christendom was the most violent. In comparison the Islamic world was a model of tolerance.

All of these long predate the events of 1948. If anything, 1948 and the establishment of Israel is probably the sort of thing that people critical of Islam should be the least eager to bring up, as the Jewish terrorist groups who helped establish Israel certainly didn't care if the Arab villages they depopulated in order to set up Jewish villages on top of them were populated by Christians or Muslims.

The key here is "should be." The fact of the matter is that the average Islamophobic Evangelical doesn't even recognize how Palestinian Christians were effected and how they feel about establishment of the State of Israel. They imagine opposition to Israel is just another sign of Islamic fanaticism.

This is an interesting idea. You have linked together Islamophobia (a feeling of fearing Muslims because surely they're all up to something by virtue of being Muslims) with actual genocide like Srebrenica. The Balkan wars are an entirely different matter (similar to the Lebanese war in that all religious factions certainly had militias there too; Hezbollah fighters fought alongside the Bosnian Muslim groups, and some Greek volunteers are rumored to have participated in Srebrenica alongside the Serbs; the Croats, for their part, had their "Croatian Defense Forces", which were aided by German volunteers from among that country's large Croat population, including some known neo-Nazis), but if we are going to include feelings of mistrust and antipathy between communities, then no religious community comes out clean.

But that is my point in the first place. These conflicts are not so much about religion as they are about other forces, and that is true in Syria as well.

Certainly you're also weakening your own position for the sake of making us look bad, because then the floodgates are opened for all kinds of situations completely outside of civil wars in places where there have been no Christians for centuries that don't make Muslims look immune from their own 'kafirphobia', if you will. The forced conversion to Islam of the people of what is now Nuristan in Afghanistan in the late 19th and early 20th centuries comes to mind.

But the fact the Nuris (Kafirs) of Afghanistan survived Islamic rule for 1200 years before this says something as well. After all, they were clearly polytheists. What area of Europe under Christian rule can say the same thing?

Of course you do. You have an anti-Christian bias. It has been clear to me ever since you and I first interacted.

No, I don't. But I do have some idea of the comparative body counts. Where do you think a Jew in the Middle Ages would prefer to live, Christian dome or within the Dar ul-Islam?

Your attitude to all this seems very fungible. You seem to want to play both sides. "Of course it can happen to anyone...but Christians are still the worst",

Christendom (not Christians) has historically been the worst largely because the Qur'an contained at least some recognition of revelation outside its own community (there is no people to whom a prophet has not been sent.) There is also the added element that after the 16th century Christian countries became the most powerful. But I don't think they are necessarily the worst today. On the other hand, I think the tide could easily turn that way and the talk I hear from evangelicals makes me think it wouldn't take much.

instead of "Of course it can happen to both sides; that's why we shouldn't let a community off the hook just because we like them/their religion or think they're getting a raw deal, but admit when the Serbs or Croats or Maronites or other Christian populations commit atrocities, and also when the various Islamic groups commit atrocities." You are still tailoring things to fit an anti-Christian argument, even after you have claimed that you're not doing that.

No, I am responding to those Christians who insist on characterizing Islam as a violent religions. Religions aren't violent, people are.

I don't care that you are biased against Christianity or Christians, just don't lie to me and the people on this website by claiming that you're righting a skewed picture by presenting your own skewed picture.

I don't think my picture is skewed, but you have to look at my comments in the context in which they are made which is nearly always the context of xenophobic attacks on Muslims and on Islam made by the Christian right.
 
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dzheremi

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But that is precisely the period when Christendom was the most violent. In comparison the Islamic world was a model of tolerance.

This is not the way to do comparisons of this type. We don't just look at one religion and say "how were they behaving at that moment vs. how was another religion behaving at that same moment", because the difference in the relative time-depths between the two religions is great enough that any such direct comparison would miss a lot of contextual differences that would make any conclusions highly suspect.

First things first (because I don't want a bunch of irrelevant stuff to be brought up in reply), since we are having this conversation in the context of the wider assertion that "Islam is violent at its root/essentially violent" (which I'm not sure I necessarily agree with; I would rather say it is and has been contextually violent), what makes the most sense to compare is the earliest time in the spread of both religions, not a snapshot of both in one slice of time where one is already 600+ years old, has spread across the entire known world, and endured several schisms which have destroyed its unity and left it vulnerable to foreign invasions, and the other is just starting out. That is unfair to both.

It is at that level that I believe people are comparing the Islamic conquests with the initial spread of Christianity, as it was not even a hundred years after Muhammad (indeed, within his own lifetime, led by him) that they began and overran so much of the East. This is in sharp contrast with the initial spread of Christianity, which endured several centuries more than the few decades the Muhammad was opposed by the Arab tribes, and yet did not go on significant conquests until after its legalization in 313, and even more after it became the religion of the Empire in 380. By that time, Christianity had already been established for over three centuries in Palestine, Egypt, Syria, India, etc. -- basically all the known Eastern world, and of course plenty of the Western world as well. So that is an essential difference, in that Christianity became much more violent after being tied to empire, whereas in the case of the initial spread of Islam, after escaping their initial persecution (by fleeing to Ethiopia, no less -- the Christian kingdom with a believing king who sheltered the Islamic community and allowed it to survive and grow in his country), a series of conquests were launched that lasted about 130 years (from Muhammad to the Umayyads) and took away by force all of the land in the Near East and North Africa that had been successfully and mostly peacefully converted to Christianity.

Europe was indeed another story, but as we're talking about the initial spread of both religions, and both spread through the East first (since that's where Jesus and the Apostles and Muhammad were all from), Europe can be set aside so as to compare like with like.

The key here is "should be." The fact of the matter is that the average Islamophobic Evangelical doesn't even recognize how Palestinian Christians were effected and how they feel about establishment of the State of Israel. They imagine opposition to Israel is just another sign of Islamic fanaticism.

And that's why the "average Islamophobic Evangelical" can no more stand in for Christianity in general than the "average Christian-and-Shia-and-Yazidi-murdering ISIS recruit" can stand in for Islam in general. After all, such people think that all opposition to Islam is evil and must be crushed, and don't care where it comes from or why. But it's generally best not to take the worst examples from either side and play this stupid game of "no, YOU'RE even worse than me!" if we're talking about how both sides can be and are bad.

If you mean to talk about Evangelical Christian demonization of Islam, say it. Then I'll know not to respond because I'm not one and you're grinding a completely different ax. After all, you and I seem to agree on Palestine.

But that is my point in the first place. These conflicts are not so much about religion as they are about other forces, and that is true in Syria as well.

Then why did you bring it up as an example of why you're not convinced when people say the era of Christian violence is over? Surely you had some kind of point in pointing out that Christians were bad here, there, and everywhere? You don't think it's about religion and yet you say "Christians are the worst". Right. At least attempt to be consistent.

But the fact the Nuris (Kafirs) of Afghanistan survived Islamic rule for 1200 years before this says something as well. After all, they were clearly polytheists. What area of Europe under Christian rule can say the same thing?

Who is talking about Europe but you, though? I am Coptic Orthodox. To me, Europe has been mired in heresy and the worst of Christianity (its contending empires and bloated, stuffy Greco-Roman legalism and repression) since before Islam ever existed. To hell with Europe. Even Europeans hate Europe. I am talking about Christianity in the Middle East and Africa, where it was born, versus Islam in the Middle East and Africa, where it to was born. If you want to get into Islam in Europe, have fun explaining away the devshirme as an engine of economic opportunity for poor Balkan peasant families, how the Muslims were so graciously invited into Iberia (jajajaja...no mames), and all the other things that making this really about Europe would make this be about. Since I don't give a fig about Europe, I won't be having that conversation.

No, I don't. But I do have some idea of the comparative body counts.

Careful not to trip over the mounds of Assyrian/Syriac, Armenian, Pontic Greek, Arab, Mizrahi Jewish, Yazidi, Imazighen, and Alevi corpses piled up all over your argument from numbers when dismounting your "Christianity is the worst" high horse, there.

Where do you think a Jew in the Middle Ages would prefer to live, Christian dome or within the Dar ul-Islam?

I don't know what a Christian dome is, but I think they made their choices or had that choice made for them, so why not either look at what they did or ask some of their descendants what they think, if you think this is such a good question. I don't think it is, because again, I'm not having a discussion about Europe. Europe is not the beginning of Christianity, has nothing of an essentially Christian character (to me; I'm sure plenty of people disagree), and if none of Europe had ever been Christian, my church still would be. Europe is but a blip on the Christian radar, as is America. A point on the map, and nothing more.

Christendom (not Christians)

Now it's "Christendom" as something distinct from Christians? Hmm...convenient.

has historically been the worst largely because the Qur'an contained at least some recognition of revelation outside its own community (there is no people to whom a prophet has not been sent.)

This may fit your own syncretic religion's distinctive approach to other religions, but it's a nonsense statement if I've ever heard one. Where do you think we got the entire Old Testament, the basis of many of our rituals, many of our most beloved figures, and at least some of our outlook from? They didn't materialize out of nothing. Read some history. From at least St. Justin Martyr (100-165 AD) there has been, in writing, a recognition of the essential place of preexisting religions in laying the way for the coming of Christianity, and this is not an anomaly nor anything that has died out in the present day. Christianity essentially began its life as a heretical sect or offshoot of Judaism and remained that way until the expulsion of the Christians from the temple, which essentially forced us to make our own way (first via the Council of Jerusalem in AD 50, then via other local councils until we reached the era of the ecumenical councils in the mid-4th century).

There is also the added element that after the 16th century Christian countries became the most powerful.

I'll be sure to bring this up over the next Agape meal. I'm sure the Egyptians (Sudanese, Syriacs, Armenians...whoever's around) will be super happy that some jerks from Belgium or Portugal or wherever were free to flex their "muscles of Christendom" or whatever all over people who just wanted to be left alone and not murdered by invaders in Subsaharan Africa, the Americas, the Caribbean, etc. Hmmm...just wanting to be left alone and not murdered by invaders...now where have I heard that before...

But I don't think they are necessarily the worst today. On the other hand, I think the tide could easily turn that way and the talk I hear from evangelicals makes me think it wouldn't take much.

Again, by the way you're now bringing this up, I think maybe you're having this conversation with the wrong person. Evangelicals may be fellow Christians in some sense, but I'll be darned if I can figure them out, especially politically.

No, I am responding to those Christians who insist on characterizing Islam as a violent religions. Religions aren't violent, people are.

I see.

I don't think my picture is skewed, but you have to look at my comments in the context in which they are made which is nearly always the context of xenophobic attacks on Muslims and on Islam made by the Christian right.

Your comments, including comments made directly to me even though I'm not a member of the Christian right or an Evangelical, betray a distinctly anti-Christian bias. That's all. You can continue to deny it, but I notice that I am not the only one who has noticed this (and other person who noticed it was also not a far-right Evangelical).

It'd be far easier to talk with you if you'd admit your own biases. I have biases. I don't appreciate the way my people are treated in their own country and how that country's laws explicitly favor others on the basis of religion rather than making everyone truly equal before the law. I don't like Islam as a religion and wish it had stayed in the cave where Muhammad had found it. Now that it's out, though, I refuse to let the fact that some Evangelicals, whose churches didn't even exist 600 or in some cases 60 years ago (let alone 1400, when Islam started), see Muslims as subhuman animals dictate how I choose to voice my grievances or express myself. The problem is not "Muslims are barely people and all up to something nefarious" -- the problem is that there is no true pluralism or respect of the other on the level of recognizing them as a person with inherent dignity regardless of whether or not they belong to your religion or sect. And this is reflected in the law code and the society as a whole in far too many cases and places. I can only repeat what I've already said, which was the rallying cry of the Lebanese at recent marches for a secular and pluralistic Lebanon: Religion is for God, the Homeland is for everyone.

The video I posted in the "How to fix Islam" thread, with Coptic youth standing up for the rights of Bahai and atheists in their country, says much more to me about who is essentially what than the fact that they happen to be Copts and I am also a member of that Church. Until the Muslim majority in every country in which they predominate stands up before their legislators, as these people did, and says "We do not want laws that privilege us as the expense of minorities; we want a truly free and equal society where we are treated equally regardless of confession in every conceivable respect", it is impossible for me to believe that Islam is compatible with the kinds of societies that the majority of humankind, including myself, can live peaceably in. In the Middle East, where Muslims have all the power and Christians and other non-Muslims essentially have nothing that can't be taken away at the whim of the powerful ruling religion, people have been killed for trying to discuss these issues (e.g., Farag Foda in Egypt, Hrant Dink in Turkey, Matoub Lounes in Algeria, etc.), as well as the true history of the Islamic conquests and their impact on the situation of Middle Eastern minorities today that people like you try to brush aside, all the while talking out of the other side of your mouth about how supposedly Christians can't or won't come to terms with their past.

Quite frankly, I've had enough of reading this kind of claptrap for 1400 years. You can keep apologizing for evil all you want, but I'm done with this conversation.
 
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EinsteinsGirl

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Oh Lord...why on earth would you say this to an Armenian person? Speaking of gall...
Good. Glad for it.
There are people who believe the genocide in Turkey is a huge fabrication! How does that make you feel? hmm? And yet you have the nonsensical foolish mentality to claim the testimony of the Lebanese woman is garbage. Perhaps the Armenian genocide is all a big lie and garbage and we should all ignore the many testimonies of those who suffered in it - I guess they all have dementia.
Good riddance. Come back when you grow some sense.
 
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EinsteinsGirl

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I am aware of this. However, whenever some neocon anti-Muslim bigot starts going on about closing the border to "stop terrorists" 9/11 invariably gets mentioned.
hmmm, well thanks for exposing yourself as one of the extremists who labels anyone who wants to keep the country safe from terrorists as a BIGOT.
Now you've been labelled.
Enjoy :wink:
 
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EinsteinsGirl

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Honestly, though...is it racist to you guys to want a secure border?
They label anyone who wants to ensure incoming immigrants are VETTED as "racists" and "bigots".
It's a form of extremism.
Extremists do not know how to use a dictionary, they only know the language of sarcasm.
 
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dzheremi

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There are people who believe the genocide in Turkey is a huge fabrication! How does that make you feel? hmm? And yet you have the nonsensical foolish mentality to claim the testimony of the Lebanese woman is garbage. Perhaps the Armenian genocide is all a big lie and garbage and we should all ignore the many testimonies of those who suffered in it - I guess they all have dementia.
Good riddance. Come back when you grow some sense.

If you have trouble with somebody disagreeing with one of your political heroes, maybe you shouldn't have started a public thread on her where people can contest what she says.

Not to mention how unbelievably gross it is that you are insinuating that the Armenian Genocide didn't happen not even because you believe that but just to say "Yeah, well how do you like it?" At least a Turk isn't giving lip service to lies as a rhetorical device. Do you seriously have no shame?
 
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