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Why There Cannot Be Predestination

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JimfromOhio

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Basically it all comes down to this. You maintain that, because God knows who will choose Him and who will not, that He pre-selects these individuals for justification. I, on the other hand, believe that He knows who will choose Him and who will not, and He permits those individuals to arrive at that belief on their own.

You perfer to contend that God specifically chooses those individuals who will surround Him, and worship Him, and serve Him for all eternity. I believe He leaves that decision up to individual persons to make. Our primary difference on this matter is desire. With your scenario, God creates man's desire to want to be with Him eternally. With my scenario God permits man to create his own desire to want to be with Him.

When we look at the whole of Scripture, I believe my point of view is by far the stronger. Jesus teaches us that we (whosoever) must believe in Him if we hope to obtain salvation. Peter clearly tells us that God wants all men to come to Him (in faith). The totality of verses instructing us to believe in order to obtain eternal life is simply overwhelming.

You equate fore-knowledge with fore-ordination, while I believe fore-knowledge does not require fore-ordination. I firmly believe God wants those who choose HIm to want to choose Him of their own free will, and all others are doomed eternally. You maintain that God determines who will choose Him, and He has already caused all others to be doomed.

So, is God a loving God, or is He an absolute dictator who makes every single decision on men? Since man must "earn" the wrath of God, I personally believe He is a completely loving God in all ways. You can believe what you want.

Matthan

Not Sovereign Grace?

God chose us, we didn't choose Him. John 15:16 You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last. Then the Father will give you whatever you ask in my name.

John 15:19
If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.

I posted this in another thread:
The only "freewill" we have is whether we acknowledge the "conviction" of the Holy Spirit to turn to God and repent. We don't choose God, God chose us. People are confused about "human decisions" and "God's decisions". Blasphemy of the Holy Spirit is the same as rejecting salvation.

Romans 9:19-20. One of you will say to me: "Then why does God still blame us? For who resists his will?" 20But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?' The Bible affirms human responsibility right alongside the doctrine of divine sovereignty. God alone is responsible for their salvation, but that does not relieve their responsibility continuing in sin and are lost, because they do it willfully, and resisting the conviction of the Holy Spirit. The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. Acts 7:51 "You stiff-necked people, with uncircumcised hearts and ears! You are just like your fathers: You always resist the Holy Spirit!” 1 Thessalonians 4:8 Therefore, he who rejects this instruction does not reject man but God, who gives you his Holy Spirit. John 6:63 The Spirit gives life; the flesh counts for nothing.

They are responsible for their sin, not God.

“God knows instantly and effortlessly all matters, all mind and every mind, all spirits, all being and every being, all creaturehood and all creatures, every plurality and all pluralities, all law and every law, all relations, all causes, all thoughts, all mysteries, all enigmas, all feeling, all desires, every uttered secret, all thrones and dominions, all personalities, all things visible and invisible in heaven and in earth, motion, space, time, life, death, good, evil, heaven, and hell…” A. W. Tozer (By the way, Dr Tozer was not a Reformed preacher but he sounded like one).
 
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mlqurgw

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Dear Dean and Ron, I believe I now understand better the why and how we differ in our beliefs on this subject. You freely admit that God pro-offers faith to all, but then rely on God's specific election to salvation for certain chosen individuals based on His own Holy plan. My contention is that God pro-offers faith to all based on their choice and desire to do His work, which is to believe in Jesus as the Son of God.

Our primary differences appear to revolve around the tern "elect" and "election" by God. Please correct me if I am wrong, but you appear to support the position that God makes the choice for man on who is elected, and who is not. I believe that God permits man to make the choice of whether or not he will will love God. If he does develop a deep, abiding faith in Jesus as the Christ of God, and if he does repent of his sinful ways, then God will call him "elected", or justified, or saved.

You apparently believe a person elected to salvation is born with justification already imputed to him by God. I believe man must first demonstrate a desire to be justified, by doing the work of God, before God would imput righteousness to him.

Basically it all comes down to this. You maintain that, because God knows who will choose Him and who will not, that He pre-selects these individuals for justification. I, on the other hand, believe that He knows who will choose Him and who will not, and He permits those individuals to arrive at that belief on their own.

You perfer to contend that God specifically chooses those individuals who will surround Him, and worship Him, and serve Him for all eternity. I believe He leaves that decision up to individual persons to make. Our primary difference on this matter is desire. With your scenario, God creates man's desire to want to be with Him eternally. With my scenario God permits man to create his own desire to want to be with Him.

When we look at the whole of Scripture, I believe my point of view is by far the stronger. Jesus teaches us that we (whosoever) must believe in Him if we hope to obtain salvation. Peter clearly tells us that God wants all men to come to Him (in faith). The totality of verses instructing us to believe in order to obtain eternal life is simply overwhelming.

You equate fore-knowledge with fore-ordination, while I believe fore-knowledge does not require fore-ordination. I firmly believe God wants those who choose HIm to want to choose Him of their own free will, and all others are doomed eternally. You maintain that God determines who will choose Him, and He has already caused all others to be doomed.

So, is God a loving God, or is He an absolute dictator who makes every single decision on men? Since man must "earn" the wrath of God, I personally believe He is a completely loving God in all ways. You can believe what you want.

Matthan
Lord willing I will be able to give you a more detailed point by point response later tonight. I have to get ready to go to my paying job at the moment. :sigh:
Let me say at this point that you are getting closer. I commend you for considering things a little differently than you had before. Though we are still qiute a distance apart we are coming closer. I am encouraged. :)
 
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Matthan

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Dean and all others interested in this discussion. I believe there may be a middle ground of sorts, but you will have to comment on that....

The entire contention surrounding the doctrine or concept of predestination involves one question. What is God’s point of view on man’s eternal salvation?
Those who subscribe to predestination by God, or that God pre-selects some individuals for justification towards eternal salvation, and He (logically) also pre-selects all others for eternal destruction. They feel that God "elects" or chooses certain individuals to eternal bliss, and this election actually took place before the foundation of the world was laid. Therefore, predestination to these folks means exactly that, where some individuals are predestined by God to serve Him eternally. Everybody else, by either God’s decree or His withheld justification, goes to the lake of fire.

But there are many individuals who do not believe God predestines any person to eternal salvation. That God would "pre-select" some people for justification while causing all others to be (logically) pre-selected for eternal damnation , and there is ample proof in Scripture to support their beliefs.

So, here is my personal opinion that I believe harmonizes all Scripture for both sides of this debate. God in His omniscience (all-knowing character) surely does know who among all men will decide to do His work and believe in His Son as the Christ of God, and who will repent of their sinful ways. He has even caused their names to be found written in the Book of Life. In that regard, they are predestinated by Him. Because He has caused their names to be recorded among the saved, they have been "elected" to that end.

But, just as He neither caused nor prevented Adam’s fall when He knew far in advance that Adam would fall, in order to preserve His own holiness He does not cause or prevent* (see note below) any person from following the clear and direct instructions of Jesus and doing His work, which is believing in Jesus as the Son of God. They must desire to learn about Jesus, and develop a belief in Him, and repent of their sins, before they can be baptized by the indwelling of the Holy Spirit. This necessarily requires the use of their own free will in order to arrive at their desired end, which ultimately is salvation. For anyone who does not use his own free will to develop such a belief in Jesus, the misuse of his own free will causes him eternal damnation.

In summary, God predestinates all humans in that He knows who will end up in Heaven, and who will end up in eternal destruction. But, God does not predestinate any* (see same note below) person to either Heaven or eternal destruction in that He does not cause or declare any person saved or damned. They end up in their eternal condition all by themselves, as a result of the use of their own free will.

God certainly knows who will be saved, but He does not cause them to be saved.

God certainly knows who will be damned, but He does not cause them to be damned.

God is no respecter of persons, but will love all who love Him.

God desires that all men come to Him, but He knows some will choose not to come to Him.

Matthan

* Certain individuals are so depraved in the sight of God that He does send them strong delusion that they might not be saved. And Jesus spoke in parables so that some would not understand His teachings and He should have to heal (save) them. Scriptural citations available on request.
 
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JimfromOhio

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God certainly knows who will be saved, but He does not cause them to be saved.

God certainly knows who will be damned, but He does not cause them to be damned.

God is no respecter of persons, but will love all who love Him.

God desires that all men come to Him, but He knows some will choose not to come to Him.

Matthan

* Certain individuals are so depraved in the sight of God that He does send them strong delusion that they might not be saved. And Jesus spoke in parables so that some would not understand His teachings and He should have to heal (save) them. Scriptural citations available on request.

How do you explain:

Matthew 20:16
So the last will be first, and the first last. For many are called, but few chosen

Matthew 22:14
“For many are called, but few are chosen

John 15:16
You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you.

John 15:19
If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you.

2 Thessalonians 2:13
But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth.

1 Peter 2:9
But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.

Revelation 17:14
These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful.”
 
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Matthan

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How do you explain:

Matthew 20:16 So the last will be first, and the first last. For many are called, but few chosen

Matthew 22:14 “For many are called, but few are chosen

John 15:16 You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you.

John 15:19
If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you.

2 Thessalonians 2:13
But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth.

1 Peter 2:9
But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.

Revelation 17:14
These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful.”

I can only try. Many are called, but few are chosen. Jesus is talking about the many people who WANT to be Christians. But many of them want to also do things their way, and not God's way. They think they can be real nice to pelple, and ligth candles in memory of the dead, and pray to Mary, and do all sorts of charity work, and kneel before all sorts of idols. There are others who hear the word, and get all excited, but then lose their excitement and go back to their life of sin. (Oh, just think about the parable of the sower) But God is rather specific in His requirements about how we are to go about believing in Him. The few who do it His way, through the use of their own free will, will find Him, and He will never let them go.

You also questioned John 15:16 This entire discourse is between Jesus and His disciples. Of course He specifically chose each of them. We are told in Scripture that He chose each of them. That verse has absolutely nothing to do with His choosing individuals to be saved. Jim, you can't take a verse out of its context and expect to make it fit into another unrelated context.
I would suggest you try reading John Chapter 13, through 15 to get the full and complete meaning of what Jesus was talking about.

John 15:19 Please reread the above paragraph.

2nd Thessalonians 2:13 Well, let's look at two verses there.

13. "But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14. Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ
."

Here is a classic example of what I wrote in my threads. God certainly knew who would be found in the Book of Life. But, as these two verses clearly prove, the people Paul is writing to had to develop their "belief of the truth", which certainly denotes the use of their free will. After all, they were called by the gospel, right. And we can certainly (and logically) conclude that others heard that same gospel and decided not to believe in Jesus, right? After all, I bet you know some people who have heard about Jesus but have decided not to believe in Him. Couldn't it be the same for paul and his preaching?

1st Peter 2:9 Peter is talking to believers. But look at verse 7, and you will see "Unto you therefore which believe he is precious: but unto them which be disobedient" Hummm.... The faithful are "believers" And the non-believers are "disobedient". Now, that sure sounds like free will to me, with some believing and others not believing. But you call it what you will...

Revelation 17:14 Once again I believe this is in reference to God's omniscience in that He knows who will be found in the Book of Life. In that regard, the saved definitely are "called" and "chosen." But "faithful" seems to once again reflect a sense of free will, doesn't it. Hey, you be the judge on that.

And yes, I stand by all of my entries in this post. I believe tht it you open your mind, read what I have written, and try to understand, you too will wind up thinking that "predestinate" refers only to God's omniscience in that He knows who will be saved and who will be lost, but being no respecter of persons, He causes neither.

Matthan
 
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JimfromOhio

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I can only try. Many are called, but few are chosen. Jesus is talking about the many people who WANT to be Christians. But many of them want to also do things their way, and not God's way. They think they can be real nice to pelple, and ligth candles in memory of the dead, and pray to Mary, and do all sorts of charity work, and kneel before all sorts of idols. There are others who hear the word, and get all excited, but then lose their excitement and go back to their life of sin. (Oh, just think about the parable of the sower) But God is rather specific in His requirements about how we are to go about believing in Him. The few who do it His way, through the use of their own free will, will find Him, and He will never let them go.

You also questioned John 15:16 This entire discourse is between Jesus and His disciples. Of course He specifically chose each of them. We are told in Scripture that He chose each of them. That verse has absolutely nothing to do with His choosing individuals to be saved. Jim, you can't take a verse out of its context and expect to make it fit into another unrelated context.
I would suggest you try reading John Chapter 13, through 15 to get the full and complete meaning of what Jesus was talking about.

John 15:19 Please reread the above paragraph.

2nd Thessalonians 2:13 Well, let's look at two verses there.

13. "But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14. Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ
."

Here is a classic example of what I wrote in my threads. God certainly knew who would be found in the Book of Life. But, as these two verses clearly prove, the people Paul is writing to had to develop their "belief of the truth", which certainly denotes the use of their free will. After all, they were called by the gospel, right. And we can certainly (and logically) conclude that others heard that same gospel and decided not to believe in Jesus, right? After all, I bet you know some people who have heard about Jesus but have decided not to believe in Him. Couldn't it be the same for paul and his preaching?

1st Peter 2:9 Peter is talking to believers. But look at verse 7, and you will see "Unto you therefore which believe he is precious: but unto them which be disobedient" Hummm.... The faithful are "believers" And the non-believers are "disobedient". Now, that sure sounds like free will to me, with some believing and others not believing. But you call it what you will...

Revelation 17:14 Once again I believe this is in reference to God's omniscience in that He knows who will be found in the Book of Life. In that regard, the saved definitely are "called" and "chosen." But "faithful" seems to once again reflect a sense of free will, doesn't it. Hey, you be the judge on that.

And yes, I stand by all of my entries in this post. I believe tht it you open your mind, read what I have written, and try to understand, you too will wind up thinking that "predestinate" refers only to God's omniscience in that He knows who will be saved and who will be lost, but being no respecter of persons, He causes neither.

Matthan

How does a sinner believe?
 
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Matthan

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How does a sinner believe?
You ignore all that I wrote - EVERY WORD OF IT! -- and ask still anotehr question. Sorry, but I now doubt your sincerity in this discussion. I will no longer take your bait. So you can ask others your questions, but I will just ignore you.

Matthan
 
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JimfromOhio

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You ignore all that I wrote - EVERY WORD OF IT! -- and ask still anotehr question. Sorry, but I now doubt your sincerity in this discussion. I will no longer take your bait. So you can ask others your questions, but I will just ignore you.

Matthan

I read and I was trying to figure out how a sinner become a Christian. I guess by the way you respond, you can't answer and putting me on ignore. That's fine. :wave:
 
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JimfromOhio

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I can only try. Many are called, but few are chosen. Jesus is talking about the many people who WANT to be Christians.
How? How does God make sinners who are spiritually dead want to become a Christian?

But many of them want to also do things their way, and not God's way. They think they can be real nice to pelple, and ligth candles in memory of the dead, and pray to Mary, and do all sorts of charity work, and kneel before all sorts of idols.
No external act is necessary for salvation. Salvation is by divine grace through faith alone (Romans 3:22, 24, 25, 26, 28, 30; 4:5; Galatians 2:16; Ephesians 2:8-9; Philippians 3:9, much more scriptural references). Jesus said you must be born again spiritually.

How a spiritually dead sinner turn to God?

There are others who hear the word, and get all excited, but then lose their excitement and go back to their life of sin. (Oh, just think about the parable of the sower) But God is rather specific in His requirements about how we are to go about believing in Him. The few who do it His way, through the use of their own free will, will find Him, and He will never let them go.

Parable of the Sower

There are 4 Parables of the Sower. Three parables of people who made a profession of faith but then fell away and only the last parable Jesus gave is of real saving faith:

Matthew 13
The Parable of the Sower
1That same day Jesus went out of the house and sat by the lake. 2Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.

3Then he told them many things in parables, saying: "A farmer went out to sow his seed.

4As he was scattering the seed,

#1
some fell along the path, and the birds came and ate it up. (If a farmer threw the seed and some of it went beyond the furrow only to land on that hard surface, it would never grow. It could not penetrate the ground. This illustrate that people will hear the gospel and think nothing of it).

#2
5Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6But when the sun came up, the plants were scorched, and they withered because they had no root. (The rocky ground in this parable represents the people who will reject the gospel. Also Luke explains that the seed that landed upon the stony soil "lacked moisture" (Luke 8:6). There wasn't any root to capture the moisture. This means people who will initially receive the gospel, but thorns or the sun will cause them to fall away.)

#3
7Other seed fell among thorns, which grew up and choked the plants. (After the seeds are sown and they begin to germinate, weeds also begin to grow from the fibrous weed roots hidden in the ground. The weeds then choke the life out of the grain.)

#4
8Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. 9He who has ears, let him hear." (Some people will initially receive the gospel, and ultimately bring forth fruit.)

The parable shows how people will respond to the gospel. All the soils are basically the same--the only difference is whether the
1. dirt is hard,
2. has rock underneath it,
3. has weeds in it, or
4. is good. The issue is not the soil; rather, it is the condition of the soil. That means that all people could receive the seed.

Keep in mind, soil represents SIN.

Any kind of soil could receive the seed if it was broken up and cleaned of weeds. So, the key to the parable is that the response a person has to the gospel depends upon the condition of that person's heart (sin).

Jesus explains further:
18"Listen then to what the parable of the sower means: 19When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. 20The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. 21But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away. 22The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful. 23But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown."

How a sinner recieve the gift of faith through GRACE?

You also questioned John 15:16 This entire discourse is between Jesus and His disciples. Of course He specifically chose each of them. We are told in Scripture that He chose each of them. That verse has absolutely nothing to do with His choosing individuals to be saved. Jim, you can't take a verse out of its context and expect to make it fit into another unrelated context.
I would suggest you try reading John Chapter 13, through 15 to get the full and complete meaning of what Jesus was talking about.

John 15:19 Please reread the above paragraph.

I would go down to verses 26-27 "When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me. And you also must testify, for you have been with me from the beginning."

The Holy Spirit calls and chose us.

2nd Thessalonians 2:13 Well, let's look at two verses there.

13. "But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14. Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ
."

Here is a classic example of what I wrote in my threads. God certainly knew who would be found in the Book of Life. But, as these two verses clearly prove, the people Paul is writing to had to develop their "belief of the truth", which certainly denotes the use of their free will. After all, they were called by the gospel, right. And we can certainly (and logically) conclude that others heard that same gospel and decided not to believe in Jesus, right? After all, I bet you know some people who have heard about Jesus but have decided not to believe in Him. Couldn't it be the same for paul and his preaching?

People heard but their sins prevented them to be convicted by the Holy Spirit. Its not their choice to reject salvation, it is their choice to keep sins in their lives. Spiritually dead sinners cannot know nor understand salvation unless the Holy Spirit convicts them to repent. Mark 3:29 But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of an eternal sin."

1st Peter 2:9 Peter is talking to believers. But look at verse 7, and you will see "Unto you therefore which believe he is precious: but unto them which be disobedient" Hummm.... The faithful are "believers" And the non-believers are "disobedient". Now, that sure sounds like free will to me, with some believing and others not believing. But you call it what you will...

Yes... writing to believers reminding them that God chose us and why we are suffering in this sinful world. Again, how does a sinful person become a believer?

Revelation 17:14 Once again I believe this is in reference to God's omniscience in that He knows who will be found in the Book of Life. In that regard, the saved definitely are "called" and "chosen." But "faithful" seems to once again reflect a sense of free will, doesn't it. Hey, you be the judge on that.

How does a faithful become a believer?

And yes, I stand by all of my entries in this post. I believe tht it you open your mind, read what I have written, and try to understand, you too will wind up thinking that "predestinate" refers only to God's omniscience in that He knows who will be saved and who will be lost, but being no respecter of persons, He causes neither.

Matthan

You have not answered my question.
 
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Seeker of the Truth

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No external act is necessary for salvation. Salvation is by divine grace through faith alone (Romans 3:22, 24, 25, 26, 28, 30; 4:5; Galatians 2:16; Ephesians 2:8-9; Philippians 3:9, much more scriptural references). Jesus said you must be born again spiritually.

To the best of my knowledge that God has bestowed upon me:

Actually, one must have faith in Christ and keep it, repent of their sins and keep repenting, and do the will of God and keep doing it to be considered "saved."

Matthew 7:21-23

"Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." (KJV)

A lot of people believe in "easy believism." At some point in our life, we claimed to know God and asked Christ to "come into our hearts." However, the Bible speaks nothing of this in accordance with Salvation. One must have faith in Christ, do the will of God, and repent of one's sins.

Please, don't take my Salvation lightly. I'm not saved because God gave me faith, I'm saved because I choose to believe in Christ, I repent of my sins, and I do the will of my Heavenly Father. That is how I am a Christian. That is how the whole Bible teaches Salvation.
 
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JimfromOhio

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To the best of my knowledge that God has bestowed upon me:

Actually, one must have faith in Christ and keep it, repent of their sins and keep repenting, and do the will of God and keep doing it to be considered "saved."

Matthew 7:21-23

"Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." (KJV)

A lot of people believe in "easy believism." At some point in our life, we claimed to know God and asked Christ to "come into our hearts." However, the Bible speaks nothing of this in accordance with Salvation. One must have faith in Christ, do the will of God, and repent of one's sins.

Please, don't take my Salvation lightly. I'm not saved because God gave me faith, I'm saved because I choose to believe in Christ, I repent of my sins, and I do the will of my Heavenly Father. That is how I am a Christian. That is how the whole Bible teaches Salvation.

For years, I thought I chose to believe however learned that I was "convicted" to believe. I was choosing sin until I was convicted to be saved. That's not the same as choosing but rather to convict to repent and believe.

1 Thessalonians 1:5
(NKJV) For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake.

(ESV) because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake.

(NIV) because our gospel came to you not simply with words, but also with power, with the Holy Spirit and with deep conviction. You know how we lived among you for your sake.
 
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JacobHall86

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The only Choice I see in the Bible is God's Sovereign choice. I dont see Human choice in the equation.

If God has ordained the Time of our Birth and Death, as well as the events in our lives. Not only is it erroneous to think that there is no Predestination, its unBiblical. Paul wouldnt have used it if it wasnt so.

BTW, what do you make of hte passage when Jesus says that noone can come to the Jesus unless the Father calls them to it?
 
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mlqurgw

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Dear Dean and Ron, I believe I now understand better the why and how we differ in our beliefs on this subject. You freely admit that God pro-offers faith to all, but then rely on God's specific election to salvation for certain chosen individuals based on His own Holy plan.
I differ with many Calvinists here. Your description does fit what many, if not most believe but I do not hold to the free offer. I find nowhere in the Scripture that God ever offers salvation but always describes it as a gift. There is a huge difference. If I offer you something it becomes your when you take it, it depends entirely on you and your acceptance of the offer. You make it your possession. If I give you something it becomes yours when I give it to you, I make it yours. It depends on me. The Gospel is not an offer of salvation but a proclamation of the gift.
My contention is that God pro-offers faith to all based on their choice and desire to do His work, which is to believe in Jesus as the Son of God.
I am not going to argue against you in this post. I will only do my best to explain what I believe. My purpose isn't to refute you here but to help you know more about what it is you are disputing.

Our primary differences appear to revolve around the tern "elect" and "election" by God. Please correct me if I am wrong, but you appear to support the position that God makes the choice for man on who is elected, and who is not.
This is true. It is the second most prominent doctrine taught in the Scripture. No one denies that election is a Biblical doctrine but only how God elects.
I believe that God permits man to make the choice of whether or not he will will love God. If he does develop a deep, abiding faith in Jesus as the Christ of God, and if he does repent of his sinful ways, then God will call him "elected", or justified, or saved.
Understood.

You apparently believe a person elected to salvation is born with justification already imputed to him by God.
While I can't speak for any other than myself I do believe this. Many Calvinists don't though. Along with the free offer, eternal justification is a point debated among Calvinists.
I believe man must first demonstrate a desire to be justified, by doing the work of God, before God would imput righteousness to him.
Again understood.

Basically it all comes down to this. You maintain that, because God knows who will choose Him and who will not, that He pre-selects these individuals for justification.
Perhaps you meant to say something else here? It is the same as what you say you believe.
Again I can only speak for myself. I believe that God sovereignly chose some of Adam's fallen race to be the objects of His infinite love and mercy. He ordained them to eternal life and gave them to Christ in an everlasting covenant of grace. Christ came into the world and accomplished salvation for His people. The elect choose Christ because he has saved them and justified them and the Spirit calls them by the Gospel. He gives them eyes to see their need of Christ and instills within them a will to believe. We willingly come to Christ because knowing our condition, by the Spirit making us to know it, we find we have no other choice.
I, on the other hand, believe that He knows who will choose Him and who will not, and He permits those individuals to arrive at that belief on their own.
Though I do not believe that it is a Scriptural view I do understand it.

You perfer to contend that God specifically chooses those individuals who will surround Him, and worship Him, and serve Him for all eternity.
Correct.
I believe He leaves that decision up to individual persons to make.
As do many.
Our primary difference on this matter is desire. With your scenario, God creates man's desire to want to be with Him eternally.
Without elaborating on how he does so, yes, this is correct.
With my scenario God permits man to create his own desire to want to be with Him.
Once more understood.

When we look at the whole of Scripture, I believe my point of view is by far the stronger.
It is very difficult for me to not debate with you on this. Obviously I disagree.
Jesus teaches us that we (whosoever) must believe in Him if we hope to obtain salvation.
I have no problem with this. It actually fits quite well with the theology of Calvinism.
Peter clearly tells us that God wants all men to come to Him (in faith).
Again I would strongly disagree with that interpretation of that verse.
The totality of verses instructing us to believe in order to obtain eternal life is simply overwhelming.
Which, as I said, fits well with the Doctrines of Grace. God does not believe for us. He does something in us that He doesn't do for the non-elect. He commands all men everywhere to repent. But none have either the ability or the desire to do so unless God gives them a new nature.

You equate fore-knowledge with fore-ordination,
Without going into a lengthy explanation, yes.
while I believe fore-knowledge does not require fore-ordination.
As you've made clear before.
I firmly believe God wants those who choose Him to want to choose Him of their own free will, and all others are doomed eternally.
I don't believe that God wants anything. He has the wisdom, power, and sovereign right to fully accomplish all His desires.
You maintain that God determines who will choose Him, and He has already caused all others to be doomed.
There is a sense in which this statement is true, though not altogether in the manner you may intend. One of the logical fallacies I saw in your OP was confusing cause and effect.
So, is God a loving God,
Absolutely! Only love isn't a definition of God but one of several attributes which describe His character.
or is He an absolute dictator
That is what the word Lord means. Of course the difference in Him and men is He is a loving and gracious dictator.
who makes every single decision on men?
Either directly or indirectly.
Since man must "earn" the wrath of God, I personally believe He is a completely loving God in all ways. You can believe what you want.
As do I. I just don't believe he is obligated to love any.


I did my best to answer briefly each of your statements without going into too much detail. I gave no Scriptural proofs because I didn't want to divert my intention of answering with debating your points. I would be willing to debate them and will give the Scriptures if you wish to continue.

Matthan[/quote]
 
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Matthan

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Very nicely done, miqurgw. Point by point, and to the point. And our differences are clearly visible. I believe they can be summarized in this manner

You believe God causes us to come to Him

I believe God wants us to come to Him, but He leaves individual belief up to the individual rather than instill it within her or him.

Personally I believe I can cite a lot more Scripture supporting my point of view then you could. A LOT more, beginning with John 3:15-18 and John 6:29.

But citing verses at this point would probably be moot since neither you nor I would change our views on this particular issue. I believe I have posted a clear fact of God relative to your definition of and belief in predestination in this thread. I also believe that God could do exactly as you claim He does if He wanted to. But for Him to do as you believe He does would be for Him to compromise His holiness, which He of course would never do. Why is that? Because Scripture clearly tells us that He gives hope of salvation to every person. For Him to pre-select only certain individuals and give false hope to all others who read about Him, and develop a belief in Him, would be very unholy.

But you believe what you want, and I will do the same.

Matthan
 
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Seeker of the Truth

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Very nicely done, miqurgw. Point by point, and to the point. And our differences are clearly visible. I believe they can be summarized in this manner

You believe God causes us to come to Him

I believe God wants us to come to Him, but He leaves individual belief up to the individual rather than instill it within her or him.

Personally I believe I can cite a lot more Scripture supporting my point of view then you could. A LOT more, beginning with John 3:15-18 and John 6:29.

But citing verses at this point would probably be moot since neither you nor I would change our views on this particular issue. I believe I have posted a clear fact of God relative to your definition of and belief in predestination in this thread. I also believe that God could do exactly as you claim He does if He wanted to. But for Him to do as you believe He does would be for Him to compromise His holiness, which He of course would never do. Why is that? Because Scripture clearly tells us that He gives hope of salvation to every person. For Him to pre-select only certain individuals and give false hope to all others who read about Him, and develop a belief in Him, would be very unholy.

But you believe what you want, and I will do the same.

Matthan
The problem is that Calvinists only use a small portion of verses to fulfill their theology while, well, real Christians (not any particular denominations) use the whole Bible.

From the beginning to the end, I see God's love for all. He doesn't pick and choose whom has faith and whom doesn't. He gives us the ability to perceive what we hear and decide if we believe it or not.

How ridiculous what it be if God only gave some faith and others no faith? It contradicts God's nature to say something like that!

Please, if you really believe in "absolute" Predestination (Calvinists view) then read the whole Bible before judging what a few verses say.

And, I say "absolute" because it means everything is predestined, which includes the decision we make.

I believe in Predestination, but it's obviously not the same interpretation as Calvinists or anybody else that believes in absolute Predestination.
 
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JacobHall86

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The problem is that Calvinists only use a small portion of verses to fulfill their theology while, well, real Christians (not any particular denominations) use the whole Bible.

From the beginning to the end, I see God's love for all. He doesn't pick and choose whom has faith and whom doesn't. He gives us the ability to perceive what we hear and decide if we believe it or not.

How ridiculous what it be if God only gave some faith and others no faith? It contradicts God's nature to say something like that!

Please, if you really believe in "absolute" Predestination (Calvinists view) then read the whole Bible before judging what a few verses say.

And, I say "absolute" because it means everything is predestined, which includes the decision we make.

I believe in Predestination, but it's obviously not the same interpretation as Calvinists or anybody else that believes in absolute Predestination.

Wow, how elitist of you. If you want to have intellegant debate you should probably back off of the "Real Christian" comments.

Show me verses that Man has free individual Choice outide of God's Will. The Only Choice I see in scripture is God's Sovereign choice. You think too highly of man.
 
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Matthan

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The problem is that Calvinists only use a small portion of verses to fulfill their theology while, well, real Christians (not any particular denominations) use the whole Bible.

From the beginning to the end, I see God's love for all. He doesn't pick and choose whom has faith and whom doesn't. He gives us the ability to perceive what we hear and decide if we believe it or not.

How ridiculous what it be if God only gave some faith and others no faith? It contradicts God's nature to say something like that!

Please, if you really believe in "absolute" Predestination (Calvinists view) then read the whole Bible before judging what a few verses say.

And, I say "absolute" because it means everything is predestined, which includes the decision we make.

I believe in Predestination, but it's obviously not the same interpretation as Calvinists or anybody else that believes in absolute Predestination.
Poor choice of words, but you nailed the concept. Well done, my friend.

Matthan
 
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mlqurgw

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The problem is that Calvinists only use a small portion of verses to fulfill their theology while, well, real Christians (not any particular denominations) use the whole Bible.
This is a load of crap and you know it. I am getting more than a little tired of your straw man BS. You claim to be seeking to learn but have yet to show the least teachable attitude. You have repeatedly shown that you know nothing about what you constantly argue against and come up with statements such as this. Young man, if you want to learn you must listen. I have no problem with you disagreeing. I have been called worse things but your incessant nonsense is neither productive or endearing. If you want to debate then fine we can do that. If you want to engage in rhetoric and polemics I assure you that I am more than able in that area. If you make one more statement such as this I will no longer do my best to be kind.

From the beginning to the end, I see God's love for all.
I guess He loved all those whom He destroyed in the Flood? I guess He loved Pharaoh when He drowned him and his army? I guess He loved all those folks He commanded the Israelites to destroy, man woman, child and beast? I can see the bumper sticker on Noah's Ark now ":) SMILE GOD LOVES YOU."
He doesn't pick and choose whom has faith and whom doesn't. He gives us the ability to perceive what we hear and decide if we believe it or not.
I guess Israel is just a figment of imagination? God came to them alone. Show me where He gave the Hittites, Perizzites, Canaanites or any other than Israel the chance to repent. And I am aware of Nineveh. Did God give Sodom a chance to repent? In fact Christ said that if the mighty works had been done in Sodom as He did in Capernaum they would have repented. Matt. 11:20-27

How ridiculous what it be if God only gave some faith and others no faith? It contradicts God's nature to say something like that!
Only if you believe that God is like you.

Please, if you really believe in "absolute" Predestination (Calvinists view) then read the whole Bible before judging what a few verses say.
I have probably read the whole thing more times than you are old. I have preached as much, if not more, from the Old Testament as I have the New. Your statement is absurd.

And, I say "absolute" because it means everything is predestined, which includes the decision we make.
So you don't like for God to be God?

I believe in Predestination, but it's obviously not the same interpretation as Calvinists or anybody else that believes in absolute Predestination.
Obviously.
 
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mlqurgw

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Very nicely done, miqurgw. Point by point, and to the point. And our differences are clearly visible. I believe they can be summarized in this manner

You believe God causes us to come to Him

I believe God wants us to come to Him, but He leaves individual belief up to the individual rather than instill it within her or him.

Personally I believe I can cite a lot more Scripture supporting my point of view then you could. A LOT more, beginning with John 3:15-18 and John 6:29.

But citing verses at this point would probably be moot since neither you nor I would change our views on this particular issue. I believe I have posted a clear fact of God relative to your definition of and belief in predestination in this thread. I also believe that God could do exactly as you claim He does if He wanted to. But for Him to do as you believe He does would be for Him to compromise His holiness, which He of course would never do. Why is that? Because Scripture clearly tells us that He gives hope of salvation to every person. For Him to pre-select only certain individuals and give false hope to all others who read about Him, and develop a belief in Him, would be very unholy.

But you believe what you want, and I will do the same.

Matthan
Agreed. So don't take my next post as a personal affront to you, it is directed at a foolish young man.
 
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