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Look, again, we are here to discuss the Trinity. Saying that Jesus is the Son of God isn't the issue. The issue here is how we can speak of God as one and also as three. Also, there is more involved here than the Deity of Christ. There is also the matter of teh Holy Spirit.We are called to believe. Jesus is the Son of God.
Look, again, we are here to discuss the Trinity. Saying that Jesus is the Son of God isn't the issue. The issue here is how we can speak of God as one and also as three. Also, there is more involved here than the Deity of Christ. There is also the matter of teh Holy Spirit.
I have done spoken in this matter, there is nothing more to say.[/QUO
Speak for yourself. Maybe not for you, but that does not apply to myself and possibly the rest of the members here.
You haven't explained anything. You simply presented a highly questionable view of the Trinity. When I made some constructive criticism of it, you seemed to go on the defensive.I am speaking for myself. You keep asking me to explain and I have repeatedly yet you can't grasp any of it.
cgaviria
Is not belief in the Trinity a key element in being a Christian?
The teaching of the trinity skews the understanding of certain basic truths, and they are the following,
Jesus Christ, birthed in the beginning of creation, which is why he is called a "son", by the Father, whose identity is I AM, as the Father does not have a name, as he is not created as we are to have name, and was said to be "engendered" today, which was day one of creation. A son does not precede a father nor does a son come at the same time as a father, but a father comes first, then a son, and since the father never began, therefore the son did indeed begin, as that is the next natural order of precedence. Jesus Christ is also said to be "only son", and this is because he was the only being created directly by the Father, and then all life came into existence through Jesus.
Before Jesus Christ began speaking things into existence, the Father created first, which included preparing the heavens, founding the earth which had water, and bringing forth the spirit of God that bore upon the water. When these things came into existence, day one had begun, and in that same day, Jesus Christ then uttered his first words, "let there be light".
Jesus Christ was the spirit of God that bore upon the water, and this is the evidence of his pre-existence in the Genesis account, and the identity of this spirit was a mystery until his name was revealed thousands of years later, as Jesus, which is when he became incarnate of a virgin. This spirit of God, is also the one who started speaking, hence why Jesus Christ is also called the word of God, because he spoke things into existence, which included all life.
On day four of creation, when Jesus Christ spoke the luminaries of the heavens into existence, is the first day other living beings came forth into existence, which were angels. Of these angels, the angel YHWH became revealed, which was the name revealed to Moses when the angel YHWH gave his own name to Moses in a burning bush, and this was name that the Hebrews used to seek God in the old covenant until much later we were given a new name, for a new covenant, which is the name of Jesus Christ, which is even higher than the name of YHWH, and by whom only in the name of Jesus can a man now be saved. This angel named YHWH was the being Jesus Christ then spoke to on day six of creation, which is why Jesus said, "Let us...", as he was not speaking to the Father, as the Father already gave Jesus words to speak, but instead, it was Jesus speaking to this angel. This angel, was indeed a holy spirit, that then breathed into man the breath of life, as commanded, and thus demonstrated that life not only came by the utterances of Jesus Christ, but also by holy spirit giving forth breath to bring forth life. And this same type of life giving holy spirit, is the same kind of spirit that is said to raise Jesus Christ from the dead, and also all who are believers and sons of the resurrection as well, as it is holy spirit inside each that brings forth life.
There is not just one holy spirit, but many. Each believer receives a distinct holy spirit, which is indeed an angel given to each believer to inhabit the body of each believer, that is sent from heaven to guide, teach, reveal things of the future, give power, sanctify, and perfect.
For a deeper study on these topics, I recommend reading the following studies,
http://www.wisdomofgod.co/2016/01/08/why-the-trinity-is-a-false-doctrine/
http://www.wisdomofgod.co/2015/12/1...-also-began-only-the-father-has-no-beginning/
http://www.wisdomofgod.co/2015/12/2...ng-that-lives-in-us-that-is-sent-from-heaven/
http://www.wisdomofgod.co/2016/01/15/the-power-of-the-spirit-and-being-baptized-in-holy-spirit/
Well, but who thought up these spiritual concepts? We did. So we came up with something that just doesn't work and therefore need to modify our thinking here.I think you have identified that it is hard for humans to properly
put spiritual concepts into terms that humans will understand.
Well, but who thought up these spiritual concepts? We did. So we came up with something that just doesn't work and therefore need to modify our thinking here.
The Trinity has always been controversial and problematic concept. I trace the problem back to the metaphysics of the early fathers. They looked at God, form the standpoint of substance metaphysics. Accoridngly God was defined as a wholly immaterial, immutable, nonrelational entity, a monad. Then they tried to introduce the highly complex, relational of the Trinity into this monad. The result is confusion and contradiction.How have you documented it not working?
The Trinity has always been controversial and problematic concept. I trace the problem back to the metaphysics of the early fathers. They looked at God, form the standpoint of substance metaphysics. Accoridngly God was defined as a wholly immaterial, immutable, nonrelational entity, a monad. Then they tried to introduce the highly complex, relational of the Trinity into this monad. The result is confusion and contradiction.
Move out of substance metaphysics and into relational metaphysics. Also, as I just mentioned to another member, if you really want to discuss the Trinity, you need to have a basic familiarity with the history of this doctrine. So, fi you haven't already, I encourage you to read up on the creeds and what the fathers had to say about it. For example, how does your church define the Trinity?I think it rather a simplified summary, but what solution do you have for the model?
Yes, but how do you know that it is simplified or not? How familiar are you with the traditional Trinitarian formulations?I think it rather a simplified summary, but what solution do you have for the model?
I think you have identified that it is hard for humans to properly
put spiritual concepts into terms that humans will understand.
I think you have identified that it is hard for humans to properly
put spiritual concepts into terms that humans will understand.
Really? So it is your belief that men are more capable of making up their own understanding concerning God than He is able to reveal Himself?
"Trinity" is a 'man made doctrine'. One never even 'mentioned' in the Bible. And just look at all the rest of what men had to invent to try and make it 'fit' the Bible.....................
Eternal generation. Now that's a mouthful. And you're right. A concept that cannot be grasped by man.
Essence? God is Spirit. That is His essence. Yet Christ was 'much more' than just spirit. And perhaps by being more, He was not 'quite' equal. Surely 'different'.
And the Bible specifically speaks of the 'time' when Christ was 'created': In the beginning. Not the beginning of God, but the beginning of that which pertains to 'us'.
So many insist upon placing their faith in 'trinity' yet don't even grasp what it means. When the 'truth is', if a 'man' didn't teach it to you, you wouldn't have any idea of it's existence. Yet God can be known without placing one's faith in the man made concept of 'trinity'.
So how important is it for one to place their faith in a 'doctrine' created by men that allowed them to torture and murder those that refused to accept it? If I'm not mistaken, the doctrine of Christ was 'forgiveness'. Not created doctrine designed by men that insists that their 'doctrine' is more important than forgiveness or 'love' of one's neighbor.
Constantine's cronies invented 'trinity'. Due to their previous pagan practices of 'multi part gods', when they were introduced to scripture they took it upon themselves to interject the same concept into 'Christianity' of their own design. It was no 'giant leap' for them to 'see things' from their previous pagan perspective. Three gods making up ONE God.
And if we look back as history as we are able to find it, the Babylonians, the Egyptians, the Persians, the Greeks and the Romans 'all' placed their faith in 'multi part gods'. So in truth, the concept predates the introduction of God to the Hebrews. And that is 'why' I believe that when God introduced Himself to the Hebrews, He make it perfectly 'clear' that He was 'one'.
No, not 'three in one'. But uncompounded: singular so far as 'entity' is concerned. No 'other gods' beside Him. The Father of the Son: Jesus Christ.
For not once does the Bible offer: God the Son. Those are words coined and perpetuated by men, not God. There is only one God and THE God is 'the' God of Christ as well as 'our God'.
Blessings,
MEC
. . . Constantine's cronies invented 'trinity'. Due to their previous pagan practices of 'multi part gods', when they were introduced to scripture they took it upon themselves to interject the same concept into 'Christianity' of their own design. It was no 'giant leap' for them to 'see things' from their previous pagan perspective. Three gods making up ONE God.
And if we look back as history as we are able to find it, the Babylonians, the Egyptians, the Persians, the Greeks and the Romans 'all' placed their faith in 'multi part gods'. So in truth, the concept predates the introduction of God to the Hebrews. And that is 'why' I believe that when God introduced Himself to the Hebrews, He make it perfectly 'clear' that He was 'one'. . . .MEC
cgaviria
Is not belief in the Trinity a key element in being a Christian?