Brother, Jesus, through Paul, has corrected the oldest human tradition in Judaism since Joshua in the book of Hebrews under the new covenant. Those with Joshua who "first heard" the "good news" of how to enter the Sabbath and were not allowed to enter by oath for 40 years in the desert near the Promised Land, did not enter the "day" of rest during those 40 years, which Joshua later entered at an earlier time than the Seventh day in the Promised Land, but Joshua wrongly assumed this earlier time was the seventh day. In the following passage, another "day" refers to a different day than the one thought for the Sabbath since Joshua: not the seventh day of the week everywhere, but the seventh day of the first week of creation remembered in that time zone that falls in the Promised Land before the seventh day of the week. Judaism is wrong to think, since Joshua, that a day of the week is from evening to evening, as the sabbath falls in the Promised Land, when a day of the week is from morning to morning, as shown with Manna in the desert not allowing them to enter the Sabbath by keeping the seventh day for 40 years in the desert near the Promised Land.
So God’s rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God. So God set another time for entering his rest, and that time is today. God announced this through David much later in the words already quoted: “Today when you hear his voice, don’t harden your hearts.” Now if Joshua had succeeded in giving them this rest, God would not have spoken about another day of rest still to come. So there is a special rest still waiting for the people of God. For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. So let us do our best to enter that rest. But if we disobey God, as the people of Israel did, we will fall. (Hebrews 4:6-11 NLT)
Every translation has mistakenly assumed that God's "expression": "the first of the Sabbaths" refers to Sunday when referring to Saturday, another way of referring to the seventh day of the creation week we call Saturday. This expression by God for Saturday is necessary because the Sabbath falls between two days of the week in the Promised Land as shown in the passage below. The Sabbath in the Promised Land falls and takes halves between Friday and Saturday, so you only get half of a Friday and half of a Saturday in the Promised Land, with a Sabbath taking halves between those two days, giving us the following order: Sunday, Monday, Tuesday, Wednesday, Thursday, Friday, Sabbath, and Saturday, the Sabbath being an eighth division in the seven-day week.
The "evening" ending the Sabbath in the Promised Land is part of Saturday, as shown in the above passage and the one below where God uses an "expression" that was not previously understood: "the first of the Sabbaths". This "expression" refers to the first Sabbath of creation week or another way of saying the seventh day of the week that we call Saturday. I will use Saturday for the seventh day as different from the Sabbath, which is separate from the seventh day in the Promised Land, to correct the translation of this "expression" of God. Below, "as it dawns beyond Saturday" refers to the end of the second half of Saturday, the night half from evening to morning, where Jesus rose on a Saturday night after the Sabbath in the Promised Land and before the morning begins Sunday, as the days of creation are corrected from human tradition since Joshua in Hebrews 3 and 4. This means, Jesus rose on a Saturday night, after the Sabbath ended in the "evening", as that same "evening" began what God called "night" until Sunday began in the "morning". We speak from the point of view of what begins in the "morning", when the Bible speaks from the point of view of what ends in the "morning".
long after the Sabbath (evening), as it dawns beyond Saturday (morning), came Mary Magdalene and the other Mary, to see the tomb. (Mathew 28:1, my own translation)
United in our hope for the soon return of Jesus, Jorge