Certain aspects of language (which is all we have here) are difficult to pinpoint. One person can say, "I am committed to others," and I believe them. Others can say it and I don't believe them. I just don't find it believable when you say such things, but I guess I'm doing a poor job of explaining why. Or maybe I'm the only one who thinks it.
Well I don't think I even said I was 'committed to people'. I don't know what that means, or if it's good English.
I don't think I'm as heartless as you might think I am. I'm colder on some issues, but I think I care more than others on other issues. I suppose that's just being an individual.
And I'd like to be committed to someone romantically, and likely marry. It's not as if I want lots of one night stands.
I've tried to list all the things that I think add up to give me the impression you're spoiled:
1) You have an attitude of, "I can handle it," without seeming to express any awareness of what your limits might be.
I can handle what? I can handle making a cup of tea... I couldn't currently handle being a lawyer.
I don't understand what you mean here.
2) Because of #1, you seem to consider any restrictions on your behavior as unreasonable.
Well I'm not in favour of murder being legal (etc). So that's not true.
But I do believe in liberty, and I don't think the history of liberal progress has finished already.
Liberty is one of my prime values, so I think soft drug (and perhaps even hard drug) criminalisation is evil, and a form of slavery.
I don't see how this makes me spoiled though. It's a worldview or values difference.
3) Even if it is true that you can handle some of these things, you seem unwilling to make a sacrifice for the greater good. For example, even though it's more efficient for society to apply the same rules to everyone, you want a special rule for you because you can handle it.
I don't know where this comes from. I'm pretty sure I'm in favour of laws and morality that applies to all people.
4) Not only are you unwilling to sacrifice, but you're more than willing to increase the tax burden on others through your risky behavior by expecting government to clean up your messes.
That's true, and it applies to non-sexual things that most people don't complain about, like risky sports or leisure activities.
You think the obligation is on people not to be risky; I think the obligation is on society to accept risk as not only acceptable, but perhaps even good. Accepting risk increases liberty, and can make for a more fulfilling life (think mountain climbing, or sky diving).
5) You give the impression you don't really consider the needs of others ... sometimes don't even consider them people (per some of our discussions on self-consciousness).
I think I do consider the needs of others. But I don't think fetus' are people, if you mean that. I also don't think sheep are people either. Dolphins, elephants and other apes probably are though.
6) When we discuss the pain and/or needs of others, you seem unable to comprehend their situation. For example, you can't give a reason why you might need to take some responsibility for a sex partner other than that it might make them tired for tomorrow's work.
Well I actually gave a reason, you still haven't... so if anything you seem to be the one unable to give such an example.
It's not that I can't comprehend situations, it's that I don't know what you have in mind. I think if you gave me an example or two I could comprehend them.
If those don't resonate with you, I'm at a loss.
Well, they are reasons you disagree with me, but most don't really connect to being spoiled.
I think perhaps you should consider just thinking that we disagree, rather than trying to explain away my beliefs by a character vice.
Yes, I struggled to answer that question. Primarily because of #1-6 above. I don't see that you would get it even if I spent the effort. So, as I said, my attempts at an answer come off as trite.
If I said it was a struggle to give such an example, you'd call me spoiled. You can't even think of one. If you think it's so obvious it shouldn't be a struggle.
Maybe if I ask you some questions first it might give me some direction. A) Are you aware of the powerful emotions associated with sex? I'm not being crude and referencing the act itself, but rather all the emotion that surrounds it. B) Are you aware that intense emotion often leads to irrational behavior? C) Do you not see how someone could manipulate those emotions through sex to produce specific irrational behavior (e.g. crimes of passion), and then leave the victim holding the bag?
A) There can be powerful emotions.
B) I don't know how often it leads to irrational behavior, nor what necessarily counts as irrational.
C) I suppose that's possible.
You know I'm not in favour of using sex to manipulate people into committing crimes right? Or manipulating people in general. I want the consent to be genuine, and what they want.
I wasn't speaking of a situation where all that happened was he hurt your feelings. I specifically included in my question that he had scammed you. This is the problem I see. Because of the items listed in #1-6 it appears as if situations like the list in #A-C don't even occur to you.
A-C don't occur to me personally, but I don't think I'm going to be crazy (I don't think giving money to a loved one is irrational). And if they did happen to me, its my stupid fault (depend on what you have in mind).
I don't see how this goes against my position.
If, for example, the result was to leave you with a financial debt or in legal trouble, would you just shrug and say, "What can I do? I consented." Not only yourself, but would you be concerned about what he might do to the girl who comes next?
Well this is about relationships not sex. You can be passionate about someone without sex.
If I was somehow convinced to give someone money, I'd be concerned about whether he did it to someone else. I don't know what I'd do about that though, other than be careful, or become a nun.