Well, I believe the Calvinist only has two pieces of Scripture to defend their view on Unconditional Election and it is not a really good defense. For the Calvinist has to take Romans 9 and John 6:44 out of context in order to make Unconditional Election work.
Romans 9 is talking about the election of individuals, but it is referring to how God does not have to conform to Jewish ways of thinking, but it is God who is the One who decides how salvation should work.
30 "What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32 Wherefore? Because
they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;" (Romans 9:30-32).
John 6:44 that says that no man can come unto Christ unless the Father draws them. But if they were to read verse 45, it says this:
"Every man therefore that hath heard, and hath learned of the Father, cometh unto me."
(John 6:45).
Also, the Calvinist looks at the words "chosen," "elected," and or "predestinated" and jumps to the conclusion that this is talking about "Unconditional Election" (When this is not supported by the context). We are elected or chosen according to the foreknowledge of God the Father (1 Peter 1:1-2).
You said:
And as I recall, you already admitted it.
Not at all. Two pieces of Scripture taken out of context does not make a case for Calvinism. Sorry. Besides, there are far more verses that suggest we have a choice in regards to choosing God and in obeying Him of our own free will choice vs. any imaginary Calvinistic type language.
You said:
Anyway, it might be worthwhile for you to pose some question in the Reformed forum where I am sure there are people who will amplify this point for you.
Again, I am not actually interested in how Calvinists change the plain meaning of Scripture. I am sure I can Google what Calvinists believe. But that does not mean it makes sense in light of what the Bible plainly says.
You said:
I already answered this one.
Great, but I did not hear it. Why won't you help me to understand why the will of Christ (God) was being denied to him in regards to the Israelites? He desired to gather them like a hen gathers its chicks but they would not let Him do so. So this suggests that it was their choice that prevented Him (Jesus) from carrying out His desire or will for them.
You said:
When there are verses that seem clearly to support Predestination... it is not a matter of assuming something like a theoretical lack of oxygen at an earlier time in history, etc.
Unconditional Election is imaginary. Again, if it was true, then Jesus and His apostles would be saying things like, "You cannot do anything." "You have to see if you are elected or chosen by God." "If you are fortunate, and God has chosen you, then you are saved." But.... that is not how Scripture talks.
You said:
Yet another imaginary doctrine of men. 1 John 1:7 says a believer has to walk in the light as He [Christ] is in the light in order for the blood of Jesus to cleanse them of all sin. Walking in the light is loving your brother according to 1 John 2:9-11. Hebrews 5:9 essentially says that Jesus is the author of eternal salvation to all who obey Him. 1 John 3:15 says if we hate our brother, we are like a murderer, and no murderer has eternal life abiding in him.
You said:
I think there would be. God is just, so we do not doubt his role as judge. And if anyone comes to him as evil, unGodly, an unrepentant violator of the Ten Commandments, an unbeliever, etc. then it makes perfect sense for God to judge them unworthy. He created mankind good, but it (in Adam) chose something else. This we know from Scripture.
This is an oversimplification of God's laws and it is not even the correct covenant by which to seek which commands we are to follow. First, the Ten Commandments are a part of the Old Covenant. Second, there are 613 laws within the Law of Moses and not ten. It is impossible to obey all of the Old Law and yet also obey the commands in the New Covenant (or New Testament). Hebrews 7:12 says the Law has changed.
As for God being a judge of evil people:
Well, that only makes sense for God to judge evil people if it was their choice to do evil and it was not God preventing them from the path of righteousness. God would in part be to blame if He is judging them for something they had no control or power over. That would be like a master who kicks his dog across the room because the poor animal has an uncontrollable pooping problem (even when the master knows it has that problem). It would be cruel on the part of the master to do that to such a creature because it cannot help but to release hot steaming piles of brown goodness all over his carpet.
As for Adam:
While Adam placed mankind into a world of sin, and our bodies into being corrupted by a sinful nature, that does not mean that we are not given opportunities by the Lord's drawing to accept Him or reject Him in this life. Again, all the warnings in the Bible on how sin can destroy our souls would be pretty useless if Unconditional Election was true.
You said:
Just like the people who come to any one of dozens of other denominations through the influence of some other person, eh?
My understanding of God's Word did not come primarily by the understanding of the wisdom of men, but by asking God to show me the truth on Scripture, and by studying the Bible on my own (comparing Scripture with Scripture).