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Benoni
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I love types in scripture; what a beautiful hidden language that goes beyond all religious doctrines and carnal minds.
Clearly it is written, "For as in Adam all die, even so in Christ shall all be made alive. But every man in His own order; Christ the firstfruits; afterward they that are Christ's at His coming." (I Cor. 15:22-23). There is no doubt concerning the totality of salvation for every man-- whatever was affected by death through Adam, shall be MADE ALIVE THROUGH CHRIST. The triumph of Christ is far greater than the sin of Adam. But the point that is before us is that of TIMING-- with "every man in his own order." There is DIVINE ORDER in this NEW CREATION that is being brought forth, as God gathers one by one a people unto Himself. From Calvary until this present time, God has been working in what is rightly termed "HIS FIRSTFRUITS." We who are living at the ending of this age (web ed. note: which still could be a long ways away) are still being drawn into this "firstfruits order." But never forget, the firstfruits of a harvest are the PROMISE that all the rest of the harvest will follow in its time.
"The first Adam died to God and righteousness, and became alive unto sin. The last Adam died unto sin (Rom. 6:10), and liveth unto God, and so fulfilleth all righteousness. The first made all men sinners, the last makes all men righteous. The lives and the deaths of the two Adams are thus greatly contrasting the one to the other. The FIRST DEATH was a transition from life to death, the SECOND DEATH is a transition from corruption to incorruption, from mortality to immortality. Transformed from the carnal mind to the spiritual mind, which is life and peace, which transformation is wrought by a dying out to the one realm, to come alive to the higher realm. Because -- the second death is prepared to purge out and burn away sin and its results, and so doing cleanse all of God's universe. Death came as an enemy, the fruitage of an act of disobedience that turned man away from God and into the realm of carnality, minding self and flesh. Now God makes death overcome itself. It is by death that death is rendered powerless, and there arises an upspringing, a new life. It takes death to destroy death, and thus Christ 'did taste death for every man' --'that through death He might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage' (Heb. 2:9, 14-15). Since we are all under the effects of the first death, it is appointed unto us to die once more -- not physical death, we are already in a state of mortality -- but now a dying out to this present death state. We conquer this death of the carnal mind by dying to it -- only God could use such a process bringing victory, but praise God, lie is destroying the first death with the second death" -- end quote. (Ray Prinzing)
Clearly it is written, "For as in Adam all die, even so in Christ shall all be made alive. But every man in His own order; Christ the firstfruits; afterward they that are Christ's at His coming." (I Cor. 15:22-23). There is no doubt concerning the totality of salvation for every man-- whatever was affected by death through Adam, shall be MADE ALIVE THROUGH CHRIST. The triumph of Christ is far greater than the sin of Adam. But the point that is before us is that of TIMING-- with "every man in his own order." There is DIVINE ORDER in this NEW CREATION that is being brought forth, as God gathers one by one a people unto Himself. From Calvary until this present time, God has been working in what is rightly termed "HIS FIRSTFRUITS." We who are living at the ending of this age (web ed. note: which still could be a long ways away) are still being drawn into this "firstfruits order." But never forget, the firstfruits of a harvest are the PROMISE that all the rest of the harvest will follow in its time.
"The first Adam died to God and righteousness, and became alive unto sin. The last Adam died unto sin (Rom. 6:10), and liveth unto God, and so fulfilleth all righteousness. The first made all men sinners, the last makes all men righteous. The lives and the deaths of the two Adams are thus greatly contrasting the one to the other. The FIRST DEATH was a transition from life to death, the SECOND DEATH is a transition from corruption to incorruption, from mortality to immortality. Transformed from the carnal mind to the spiritual mind, which is life and peace, which transformation is wrought by a dying out to the one realm, to come alive to the higher realm. Because -- the second death is prepared to purge out and burn away sin and its results, and so doing cleanse all of God's universe. Death came as an enemy, the fruitage of an act of disobedience that turned man away from God and into the realm of carnality, minding self and flesh. Now God makes death overcome itself. It is by death that death is rendered powerless, and there arises an upspringing, a new life. It takes death to destroy death, and thus Christ 'did taste death for every man' --'that through death He might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage' (Heb. 2:9, 14-15). Since we are all under the effects of the first death, it is appointed unto us to die once more -- not physical death, we are already in a state of mortality -- but now a dying out to this present death state. We conquer this death of the carnal mind by dying to it -- only God could use such a process bringing victory, but praise God, lie is destroying the first death with the second death" -- end quote. (Ray Prinzing)
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